TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2021
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1795
AB  - Loš sistem vrednosti u savremenom društvu podstiče tumačenja koja negiraju Holokaust i njegovu jedinstvenost. Postoje načini prema kojima bi trebalo zauzeti stav o etički ispravnom pristupu tumačenja Holokausta. Prvi je priznanje za učešće lokalnog stanovništva u pocesu Holokausta i izvinjenje za te zločine. Sledeća radnja je komemoracija žrtvama. Nakon te radnje postoji gonjenje počinilaca. Četvrta faza je obimna dokumentacija zločina. Sledi uvođenje teme Holokausta u nastavu, u redovan sistem obrazovanja. Šesta faza je priprema i obezbeđenje jevrejske zajednice i pojedinaca restitucijom dobara izgubljenih u Drugom svetskom ratu.
AB  - The poor value system in modern society encourages interpretations that deny the Holocaust and its uniqueness. There are ways in which one should take a stand on the ethically correct approach to interpreting the Holocaust. The first is an acknowledgement of the participation of the local population in the Holocaust process and an apology for those crimes. The next step is to commemorate the victims. After that action, there is a prosecution of the perpetrators. The fourth phase is extensive documentation of the crime. What follows is the introduction of the Holocaust theme into teaching, into the regular education system. The sixth phase is the preparation and provision of the Jewish community and individuals with the restitution of goods lost in the Second World War.
PB  - Beograd : M. Ivanković
T1  - Holokaust - jedinstveni istorijski fenomen
T1  - Holocaust - a unique historical phenomenon
SP  - 1
EP  - 8
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1795
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2021",
abstract = "Loš sistem vrednosti u savremenom društvu podstiče tumačenja koja negiraju Holokaust i njegovu jedinstvenost. Postoje načini prema kojima bi trebalo zauzeti stav o etički ispravnom pristupu tumačenja Holokausta. Prvi je priznanje za učešće lokalnog stanovništva u pocesu Holokausta i izvinjenje za te zločine. Sledeća radnja je komemoracija žrtvama. Nakon te radnje postoji gonjenje počinilaca. Četvrta faza je obimna dokumentacija zločina. Sledi uvođenje teme Holokausta u nastavu, u redovan sistem obrazovanja. Šesta faza je priprema i obezbeđenje jevrejske zajednice i pojedinaca restitucijom dobara izgubljenih u Drugom svetskom ratu., The poor value system in modern society encourages interpretations that deny the Holocaust and its uniqueness. There are ways in which one should take a stand on the ethically correct approach to interpreting the Holocaust. The first is an acknowledgement of the participation of the local population in the Holocaust process and an apology for those crimes. The next step is to commemorate the victims. After that action, there is a prosecution of the perpetrators. The fourth phase is extensive documentation of the crime. What follows is the introduction of the Holocaust theme into teaching, into the regular education system. The sixth phase is the preparation and provision of the Jewish community and individuals with the restitution of goods lost in the Second World War.",
publisher = "Beograd : M. Ivanković",
title = "Holokaust - jedinstveni istorijski fenomen, Holocaust - a unique historical phenomenon",
pages = "1-8",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1795"
}

Ivanković, M.. (2021). Holokaust - jedinstveni istorijski fenomen. 
Beograd : M. Ivanković., 1-8.
https://hdl.handle.net/21.15107/rcub_jdb_1795

Ivanković M. Holokaust - jedinstveni istorijski fenomen. 2021;:1-8.
https://hdl.handle.net/21.15107/rcub_jdb_1795 .

Ivanković, Mladenka, "Holokaust - jedinstveni istorijski fenomen" (2021):1-8,
https://hdl.handle.net/21.15107/rcub_jdb_1795 .

TY  - UNPB
AU  - Ivanković, Mladenka
PY  - 2021
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1746
AB  - Članak govori o sećanjima savremenika o Prvom svetskom ratu. Govori o mladosti Stefana Cvajga u doba mira, pre nego što je započeo rat. O njegovom rodnom gradu, Beču i kulturnom miljeu Beča i cele Evrope u doba predratnog mira. Članak govori o početku, trajanju i završetku rata i percepciji ratnih događanja iz vizure savremenika.
AB  - The article deals with the memories of a witness of the First World War. It describes Stefan Zweig's youth in peacetime before the war started. The author talks about his hometown, Vienna. He narrates about the cultural milieu of Vienna and whole pre-war Europe. The article describes the outbreak, the course and the end of the war in the perception of contemporaries.
PB  - Beograd : M. Ivanković
T1  - Sećanje jednog savremenika na Prvi svetski rat
T1  - First World War memoirs of one contemporary
SP  - 1
EP  - 11
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1746
ER  - 

@techreport{
author = "Ivanković, Mladenka",
year = "2021",
abstract = "Članak govori o sećanjima savremenika o Prvom svetskom ratu. Govori o mladosti Stefana Cvajga u doba mira, pre nego što je započeo rat. O njegovom rodnom gradu, Beču i kulturnom miljeu Beča i cele Evrope u doba predratnog mira. Članak govori o početku, trajanju i završetku rata i percepciji ratnih događanja iz vizure savremenika., The article deals with the memories of a witness of the First World War. It describes Stefan Zweig's youth in peacetime before the war started. The author talks about his hometown, Vienna. He narrates about the cultural milieu of Vienna and whole pre-war Europe. The article describes the outbreak, the course and the end of the war in the perception of contemporaries.",
publisher = "Beograd : M. Ivanković",
title = "Sećanje jednog savremenika na Prvi svetski rat, First World War memoirs of one contemporary",
pages = "1-11",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1746"
}

Ivanković, M.. (2021). Sećanje jednog savremenika na Prvi svetski rat. 
Beograd : M. Ivanković., 1-11.
https://hdl.handle.net/21.15107/rcub_jdb_1746

Ivanković M. Sećanje jednog savremenika na Prvi svetski rat. 2021;:1-11.
https://hdl.handle.net/21.15107/rcub_jdb_1746 .

Ivanković, Mladenka, "Sećanje jednog savremenika na Prvi svetski rat" (2021):1-11,
https://hdl.handle.net/21.15107/rcub_jdb_1746 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2020
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1388
AB  - Članak govori o dešavanjima početkom dvadesetog veka na Bliskom istoku. Prati događaje na tlu ondašnje Palestine, reagovanja u državnoj politici Velike Britanije u odnosu na građane Palestine. Govori o naporima da se uredi život između dva sukobljena entiteta: arapskog i jevrejskog. Članak govori o nastajanju države Izrael. Prati stav Jugoslavije u tom procesu nastanka države Izrael i određivanje prema njemu. Govori o uspostavljanju diplomatskih odnosa Jugoslavije sa Izraelom i prati te odnose do prekida diplomatskih odnosa.
AB  - The article is about the events of the early twentieth century in the Middle East. It follows the events on the territory of former Palestine, the reactions in the state policy of Great Britain in relation to the citizens of Palestine. It talks about efforts to regulate life between two conflicting entities: the Arab and the Jewish. The article talks about the creation of the state of Israel. It follows the position of Yugoslavia in that process of the formation of the state of Israel and the determination towards it. He talks about the establishment of diplomatic relations between Yugoslavia and Israel and follows those relations until the breaking of diplomatic relations.
PB  - Beograd : M. Ivanković
T1  - Nastanak Izraela. Uloga Jugoslavije u tom procesu i određivanje prema njemu
T1  - Creation of Israel. The role of Yugoslavia in that process and determination according to it
SP  - 1
EP  - 22
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1388
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2020",
abstract = "Članak govori o dešavanjima početkom dvadesetog veka na Bliskom istoku. Prati događaje na tlu ondašnje Palestine, reagovanja u državnoj politici Velike Britanije u odnosu na građane Palestine. Govori o naporima da se uredi život između dva sukobljena entiteta: arapskog i jevrejskog. Članak govori o nastajanju države Izrael. Prati stav Jugoslavije u tom procesu nastanka države Izrael i određivanje prema njemu. Govori o uspostavljanju diplomatskih odnosa Jugoslavije sa Izraelom i prati te odnose do prekida diplomatskih odnosa., The article is about the events of the early twentieth century in the Middle East. It follows the events on the territory of former Palestine, the reactions in the state policy of Great Britain in relation to the citizens of Palestine. It talks about efforts to regulate life between two conflicting entities: the Arab and the Jewish. The article talks about the creation of the state of Israel. It follows the position of Yugoslavia in that process of the formation of the state of Israel and the determination towards it. He talks about the establishment of diplomatic relations between Yugoslavia and Israel and follows those relations until the breaking of diplomatic relations.",
publisher = "Beograd : M. Ivanković",
title = "Nastanak Izraela. Uloga Jugoslavije u tom procesu i određivanje prema njemu, Creation of Israel. The role of Yugoslavia in that process and determination according to it",
pages = "1-22",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1388"
}

Ivanković, M.. (2020). Nastanak Izraela. Uloga Jugoslavije u tom procesu i određivanje prema njemu. 
Beograd : M. Ivanković., 1-22.
https://hdl.handle.net/21.15107/rcub_jdb_1388

Ivanković M. Nastanak Izraela. Uloga Jugoslavije u tom procesu i određivanje prema njemu. 2020;:1-22.
https://hdl.handle.net/21.15107/rcub_jdb_1388 .

Ivanković, Mladenka, "Nastanak Izraela. Uloga Jugoslavije u tom procesu i određivanje prema njemu" (2020):1-22,
https://hdl.handle.net/21.15107/rcub_jdb_1388 .

TY  - JOUR
AU  - Ivanković, Mladenka
AU  - Stojanović, Aleksandar
PY  - 2019
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1380
UR  - https://istorija20veka.rs/wp-content/uploads/2019/07/2019_2_04_iva_85-104.pdf
AB  - Although some forms of anti-Semitism had existed in Serbia for decades
prior to WW2, they were marginal and widely considered as extreme,
without any significant public support. Rise of Nazism and German penetration into the Balkans in the late 1930s had a major impact on the position of the Jews in Serbia, as Germany imposed introduction of anti-Semitic decrees and spurred a strong, anti-Semitic media campaign. Actions against Jews in 1940 were just an omen and introduction to full-scale Holocaust that would happen in the following two years. Immediately upon the occupation of Serbia German military authorities
introduction a massive anti-Semitic legislative, practically expanding
the rule of the Nuremberg Laws to the occupied territory. Just in a couple of months Jews were deprived of all civil and human rights, limited in their movement, deprived of their property and freedom, publicly humiliated and excluded from the society. In the second stage of the Holocaust, the killing began, and in less than a year almost 90% of Serbian Jews were murdered. The entire process was followed by outrageous and extensively organized anti-Semitic campaign in press and public, which had one sole purpose: to isolate the Jews, dehumanize them and show them as the eternal evil, both as the enemy of the Serbian nation and of the entire humankind. Almost entire anti-Semitic legislative was introduced by the German occupying administration, while the propaganda campaign was a joint venture of Nazi authorities and extreme-right activists and movements involved in collaboration with the occupier.
AB  - The paper analyzes the historical context, content, and aims of the organized anti-Semitic propaganda and legislation in the final year prior to the occupation of the Kingdom of Yugoslavia and in occupied Serbia. Both direct and indirect anti-Semitic orders and decrees have been
thoroughly analyzed, while the propaganda has been gleaned from the writings of influential daily newspapers, magazines, and journals, and special events such as the Great Anti-masonic (1941) and Anti-communist exhibition (1942). An attempt has been made to show the predominant role of the German factor in both legislation and propaganda, although the responsibility of the local authorities is also discussed. The paper derives its information from research mainly done on primary historical sources such as the official decrees of the Kingdom of Yugoslavia, the German military commander in Serbia,
and Milan Nedić’s Government, as well as the influential press, published at the time.
PB  - Beograd : Institut za savremenu istoriju Srbije
T2  - Istorija 20. veka
T1  - Anti-semitic propaganda and legislation in Serbia 1939-1942: content, scale, aims and role of the German factor
DO  - 10.29362/ist20veka.2019.2.iva.85-104
SP  - 85
EP  - 104
IS  - 2
VL  - 37
ER  - 

@article{
author = "Ivanković, Mladenka and Stojanović, Aleksandar",
year = "2019",
abstract = "Although some forms of anti-Semitism had existed in Serbia for decades
prior to WW2, they were marginal and widely considered as extreme,
without any significant public support. Rise of Nazism and German penetration into the Balkans in the late 1930s had a major impact on the position of the Jews in Serbia, as Germany imposed introduction of anti-Semitic decrees and spurred a strong, anti-Semitic media campaign. Actions against Jews in 1940 were just an omen and introduction to full-scale Holocaust that would happen in the following two years. Immediately upon the occupation of Serbia German military authorities
introduction a massive anti-Semitic legislative, practically expanding
the rule of the Nuremberg Laws to the occupied territory. Just in a couple of months Jews were deprived of all civil and human rights, limited in their movement, deprived of their property and freedom, publicly humiliated and excluded from the society. In the second stage of the Holocaust, the killing began, and in less than a year almost 90% of Serbian Jews were murdered. The entire process was followed by outrageous and extensively organized anti-Semitic campaign in press and public, which had one sole purpose: to isolate the Jews, dehumanize them and show them as the eternal evil, both as the enemy of the Serbian nation and of the entire humankind. Almost entire anti-Semitic legislative was introduced by the German occupying administration, while the propaganda campaign was a joint venture of Nazi authorities and extreme-right activists and movements involved in collaboration with the occupier., The paper analyzes the historical context, content, and aims of the organized anti-Semitic propaganda and legislation in the final year prior to the occupation of the Kingdom of Yugoslavia and in occupied Serbia. Both direct and indirect anti-Semitic orders and decrees have been
thoroughly analyzed, while the propaganda has been gleaned from the writings of influential daily newspapers, magazines, and journals, and special events such as the Great Anti-masonic (1941) and Anti-communist exhibition (1942). An attempt has been made to show the predominant role of the German factor in both legislation and propaganda, although the responsibility of the local authorities is also discussed. The paper derives its information from research mainly done on primary historical sources such as the official decrees of the Kingdom of Yugoslavia, the German military commander in Serbia,
and Milan Nedić’s Government, as well as the influential press, published at the time.",
publisher = "Beograd : Institut za savremenu istoriju Srbije",
journal = "Istorija 20. veka",
title = "Anti-semitic propaganda and legislation in Serbia 1939-1942: content, scale, aims and role of the German factor",
doi = "10.29362/ist20veka.2019.2.iva.85-104",
pages = "85-104",
number = "2",
volume = "37"
}

Ivanković, M.,& Stojanović, A.. (2019). Anti-semitic propaganda and legislation in Serbia 1939-1942: content, scale, aims and role of the German factor. in Istorija 20. veka
Beograd : Institut za savremenu istoriju Srbije., 37(2), 85-104.
https://doi.org/10.29362/ist20veka.2019.2.iva.85-104

Ivanković M, Stojanović A. Anti-semitic propaganda and legislation in Serbia 1939-1942: content, scale, aims and role of the German factor. in Istorija 20. veka. 2019;37(2):85-104.
doi:10.29362/ist20veka.2019.2.iva.85-104 .

Ivanković, Mladenka, Stojanović, Aleksandar, "Anti-semitic propaganda and legislation in Serbia 1939-1942: content, scale, aims and role of the German factor" in Istorija 20. veka, 37, no. 2 (2019):85-104,
https://doi.org/10.29362/ist20veka.2019.2.iva.85-104 . .

TY  - CHAP
AU  - Ivanković, Mladenka
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/779
AB  - Rad Saveza jevrejskih veroispovednih opština Jugoslavije obnovljen je 22. oktobra 1944. godine, samo dva dana nakon oslobođenja Beograda. Predsednik Saveza još iz predratnog perioda, Fridrih Pops, na ulazu u zgradu u Ulici Kneginje Ljubice 34 postavio je tablu kojom se označavalo da na toj adresi, posle proživljenog stradanja iz ratnog perioda, ponovo postoji i radi Savez jevrejskih veroispovednih opština Jugoslavije. Ovaj natpis bio je potvrda nove realnosti u kojoj su jevrejskoj zajednici vraćena sva prava na postojanje i pravo na život svakog pripadnika zajednice koja su joj bila uskraćena u ratnom periodu. U ovom periodu, od velikih gradova, oslobođen je bio samo Beograd, ali je konačan poraz bloka sila Osovine bio neminovan. Očekivalo se da će se, po oslobođenju celokupne teritorije Jugoslavije i povratku izbeglog stanovništva u bivša mesta boravka, uspešno rekonstruisati i mreža jevrejskih veroispovednih opština na njenoj teritoriji.
AB  - The paper talks about the founding of the Federation of Jewish Religious Communities of Yugoslavia and returnees and refugees who survived the Holocaust. After the end of World War II, and just before the liberation of Belgrade, there were 1,200 Jews left on the whole territory of Yugoslavia. Their number grew with the arrival of refugees and prisoners of the camps around Europe who registered with the Federation. Other then Yugoslavia, they came from eighteen countries in and outside of Europe, including Germany, Switzerland, United States of America, Turkey, United Kingdom, Syria, Columbia, Spain, France, and Poland. The Jewish Religious Communities of Yugoslavia organized their stay in the country and took care of them together with the returnees who were citizens of Yugoslavia
PB  - Beograd : Jevrejski istorijski muzej Saveza jevrejskih opština Srbije
T2  - Graničnici sećanja: jevrejsko nasleđe i Holokaust
T1  - O povratnicima koji su preživeli Holokaust: stvaranje Saveza jevrejskih veroispovednih opština Jugoslavije
T1  - On refugees who survived the Holocaust: founding of the Federation of Jewish religious communities of Yugoslavia
SP  - 133
EP  - 145
UR  - https://hdl.handle.net/21.15107/rcub_jdb_779
ER  - 

@inbook{
author = "Ivanković, Mladenka",
year = "2018",
abstract = "Rad Saveza jevrejskih veroispovednih opština Jugoslavije obnovljen je 22. oktobra 1944. godine, samo dva dana nakon oslobođenja Beograda. Predsednik Saveza još iz predratnog perioda, Fridrih Pops, na ulazu u zgradu u Ulici Kneginje Ljubice 34 postavio je tablu kojom se označavalo da na toj adresi, posle proživljenog stradanja iz ratnog perioda, ponovo postoji i radi Savez jevrejskih veroispovednih opština Jugoslavije. Ovaj natpis bio je potvrda nove realnosti u kojoj su jevrejskoj zajednici vraćena sva prava na postojanje i pravo na život svakog pripadnika zajednice koja su joj bila uskraćena u ratnom periodu. U ovom periodu, od velikih gradova, oslobođen je bio samo Beograd, ali je konačan poraz bloka sila Osovine bio neminovan. Očekivalo se da će se, po oslobođenju celokupne teritorije Jugoslavije i povratku izbeglog stanovništva u bivša mesta boravka, uspešno rekonstruisati i mreža jevrejskih veroispovednih opština na njenoj teritoriji., The paper talks about the founding of the Federation of Jewish Religious Communities of Yugoslavia and returnees and refugees who survived the Holocaust. After the end of World War II, and just before the liberation of Belgrade, there were 1,200 Jews left on the whole territory of Yugoslavia. Their number grew with the arrival of refugees and prisoners of the camps around Europe who registered with the Federation. Other then Yugoslavia, they came from eighteen countries in and outside of Europe, including Germany, Switzerland, United States of America, Turkey, United Kingdom, Syria, Columbia, Spain, France, and Poland. The Jewish Religious Communities of Yugoslavia organized their stay in the country and took care of them together with the returnees who were citizens of Yugoslavia",
publisher = "Beograd : Jevrejski istorijski muzej Saveza jevrejskih opština Srbije",
journal = "Graničnici sećanja: jevrejsko nasleđe i Holokaust",
booktitle = "O povratnicima koji su preživeli Holokaust: stvaranje Saveza jevrejskih veroispovednih opština Jugoslavije, On refugees who survived the Holocaust: founding of the Federation of Jewish religious communities of Yugoslavia",
pages = "133-145",
url = "https://hdl.handle.net/21.15107/rcub_jdb_779"
}

Ivanković, M.. (2018). O povratnicima koji su preživeli Holokaust: stvaranje Saveza jevrejskih veroispovednih opština Jugoslavije. in Graničnici sećanja: jevrejsko nasleđe i Holokaust
Beograd : Jevrejski istorijski muzej Saveza jevrejskih opština Srbije., 133-145.
https://hdl.handle.net/21.15107/rcub_jdb_779

Ivanković M. O povratnicima koji su preživeli Holokaust: stvaranje Saveza jevrejskih veroispovednih opština Jugoslavije. in Graničnici sećanja: jevrejsko nasleđe i Holokaust. 2018;:133-145.
https://hdl.handle.net/21.15107/rcub_jdb_779 .

Ivanković, Mladenka, "O povratnicima koji su preživeli Holokaust: stvaranje Saveza jevrejskih veroispovednih opština Jugoslavije" in Graničnici sećanja: jevrejsko nasleđe i Holokaust (2018):133-145,
https://hdl.handle.net/21.15107/rcub_jdb_779 .

TY  - BOOK
AU  - Ivanković, Mladenka
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1414
AB  - Knjiga "Brodovi nade: alije jugoslovenskih Jevreja u Izrael" bavi se sudbinom Jevreja Balkanskog poluostrvu i načinom na koji se se, nakon Drugog svetskog rata, iseljavali iz Jugoslavije u Izrael. Organizovano iseljavanje Jevreja s područja bivše Jugoslavije odvijalo se u razdoblju od avgusta 1948. do 1952. godine. Iseljavanje se odvijalo u velikim talasima. Jugoslavija je dopustila svim svojim jevrejskim građanima da odlaze u Izrael bez ikakvih ograničenja i uslova, osim onih koji su već postojali i primenjivali se na ostale građane - sticanjem državljanstva. Jugoslovenski državljani, kao budući izraelski državljani, izgubili su pravo na državljanstvo i pravo na posedovanje imovine.
AB  - The book " Ships of Hope: Aliyahs of Yugoslav Jews to Israel" deals with the fate of the Jews of the Balkan Peninsula and the way in which, after the Second World War, they emigrated from Yugoslavia to Israel. The organized emigration of Jewish from the territory of the former Yugoslavia took place in the period from August 1948 to 1952. The organized emigration took place in great waves. Yugoslavia allowed all of its Jewish citizens to go to Israel without any restrictions and conditions, except for those that already existed and applied to other citizens - by acquiring a citizenship release. Yugoslav citizens, as future citizens of Israel, lost the right to citizenship and the right to own property.
PB  - Beograd : HERAedu : M. Ivanković
T1  - Brodovi nade: alije jugoslovenskih Jevreja u Izrael
T1  - Ships of Hope: Aliyahs of Yugoslav Jews to Israel
SP  - 1
EP  - 169
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1414
ER  - 

@book{
author = "Ivanković, Mladenka",
year = "2017",
abstract = "Knjiga "Brodovi nade: alije jugoslovenskih Jevreja u Izrael" bavi se sudbinom Jevreja Balkanskog poluostrvu i načinom na koji se se, nakon Drugog svetskog rata, iseljavali iz Jugoslavije u Izrael. Organizovano iseljavanje Jevreja s područja bivše Jugoslavije odvijalo se u razdoblju od avgusta 1948. do 1952. godine. Iseljavanje se odvijalo u velikim talasima. Jugoslavija je dopustila svim svojim jevrejskim građanima da odlaze u Izrael bez ikakvih ograničenja i uslova, osim onih koji su već postojali i primenjivali se na ostale građane - sticanjem državljanstva. Jugoslovenski državljani, kao budući izraelski državljani, izgubili su pravo na državljanstvo i pravo na posedovanje imovine., The book " Ships of Hope: Aliyahs of Yugoslav Jews to Israel" deals with the fate of the Jews of the Balkan Peninsula and the way in which, after the Second World War, they emigrated from Yugoslavia to Israel. The organized emigration of Jewish from the territory of the former Yugoslavia took place in the period from August 1948 to 1952. The organized emigration took place in great waves. Yugoslavia allowed all of its Jewish citizens to go to Israel without any restrictions and conditions, except for those that already existed and applied to other citizens - by acquiring a citizenship release. Yugoslav citizens, as future citizens of Israel, lost the right to citizenship and the right to own property.",
publisher = "Beograd : HERAedu : M. Ivanković",
title = "Brodovi nade: alije jugoslovenskih Jevreja u Izrael, Ships of Hope: Aliyahs of Yugoslav Jews to Israel",
pages = "1-169",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1414"
}

Ivanković, M.. (2017). Brodovi nade: alije jugoslovenskih Jevreja u Izrael. 
Beograd : HERAedu : M. Ivanković., 1-169.
https://hdl.handle.net/21.15107/rcub_jdb_1414

Ivanković M. Brodovi nade: alije jugoslovenskih Jevreja u Izrael. 2017;:1-169.
https://hdl.handle.net/21.15107/rcub_jdb_1414 .

Ivanković, Mladenka, "Brodovi nade: alije jugoslovenskih Jevreja u Izrael" (2017):1-169,
https://hdl.handle.net/21.15107/rcub_jdb_1414 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2231
AB  - Članak daje pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji. One su formirane u svim pokrajinama. Nјihov zadatak je bio da unesu duh modernosti u jevrejsku zajednicu i ubrzaju napore na razvoju nacionalne ideje. Rad jevrejskih društava je bio intezivan na polјu sporta, kulture i na pripremama omladine za odlazak u Palestinu.
AB  - This article studies the development of Jewish youth organizations in interwar Yugoslavia. Youth organizations were established all over the country with the task to bring the spirit of modernity into the Jewish community and stimulate the development of a national idea. The Jewish community was particularly engaged in the field of sports, culture and preparation of youth for departure to Palestine.
PB  - Beograd : Institut za noviju istoriju Srbije
T2  - Tokovi istorije
T1  - Pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji
T1  - Review of development of Jewish youth organizations in interwar Yugoslavia
SP  - 115
EP  - 131
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2231
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2017",
abstract = "Članak daje pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji. One su formirane u svim pokrajinama. Nјihov zadatak je bio da unesu duh modernosti u jevrejsku zajednicu i ubrzaju napore na razvoju nacionalne ideje. Rad jevrejskih društava je bio intezivan na polјu sporta, kulture i na pripremama omladine za odlazak u Palestinu., This article studies the development of Jewish youth organizations in interwar Yugoslavia. Youth organizations were established all over the country with the task to bring the spirit of modernity into the Jewish community and stimulate the development of a national idea. The Jewish community was particularly engaged in the field of sports, culture and preparation of youth for departure to Palestine.",
publisher = "Beograd : Institut za noviju istoriju Srbije",
journal = "Tokovi istorije",
title = "Pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji, Review of development of Jewish youth organizations in interwar Yugoslavia",
pages = "115-131",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2231"
}

Ivanković, M.. (2017). Pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji. in Tokovi istorije
Beograd : Institut za noviju istoriju Srbije.(2), 115-131.
https://hdl.handle.net/21.15107/rcub_jdb_2231

Ivanković M. Pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji. in Tokovi istorije. 2017;(2):115-131.
https://hdl.handle.net/21.15107/rcub_jdb_2231 .

Ivanković, Mladenka, "Pregled razvoja jevrejskih omladinskih organizacija u međuratnoj Jugoslaviji" in Tokovi istorije, no. 2 (2017):115-131,
https://hdl.handle.net/21.15107/rcub_jdb_2231 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2013
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2232
AB  - Tekst se bavi nacionalnom i kulturnom politikom Nezavisne Države Hrvatske i beleži prve žrtve Holokausta na prostorima bivše Jugoslavije. Govori o arijanizaciji kulture u NDH i njenim posledicama na jevrejsku zajednicu na teritoriji države. Arijanizacija u hrvatskoj kulturi i ugao pod kojim će se gledati ostvarenje ideje o „zdravom narodnom kolektivu“ bili su posledica vezivanja za ideologiju Trećeg rajha. Zdrava nacija se mogla izgraditi tako što bi se fizički uništili unutrašnji i spolјašnji neprijatelјi koji „truju“ hrvatsku naciju. Prvi koraci u izvršenju „čišćenja“ nacije bili su uništenje kulturne elite i omladine „neprijatelјa hrvatske nacije“. Naročito mesto je posvećeno žrtvama Holokausta iz redova jevrejskih intelektualaca, studenata i omladine koji su stradali u logoru Jadovno.
AB  - The creation of the Independent State of Croatia has roots in the changes in the world map instigated by its „mentor“ the Third Reich. Historically and legally, the creation of this state was not based on defined legal principles, and consequently, in historiography, this
the state is called „a puppet state“. The political and organizational form of the Independent State of Croatia (ISC) did not have legitimacy and effective authority. The Independent State of Croatia was founded on a national basis. A pattern and a principle were established for defining a desirable nation in the new NDH (ISC) state. Explicit nationalism and decisive racism were the basis of domestic policy. Such an ideology, popularly named „national community ideology“, propagated both by the Croatian political leadership and Catholic clergy, demanded racial and national purity and unity. A healthy nation could be raised only by the physical destruction of internal and external enemies who were „poisoning“ the Croatian nation. The most dangerous for the Croatian nation were its internal and external enemies: the Serbs, the Jews, intellectuals, and communists. The readiness of NDH (ISC) to consistently and cooperatively carry out, within its territories, all stipulations of the „racial law“ had deeper roots, which reached into the projected aspects of the re-establishment of the real origin of the Croatian nation. The new political elite spoke of the Croats as being a nation of Gothic, and not of Slavic, origin from ancient times. Accepting the facts of the German origin of the Croatian peoples, to which he himself belonged, Pavelić carried out all facts and entire policy in the state following everything that was being done in the Third Reich. The domestic policy was based on explicit nationalism and decisive racism. The Aryanization process of the cultural environment was accelerated following the example of the Third Reich, and the process of creating a „clean and healthy nation“ started with the arrest and subsequent liquidation of Jewish intellectuals, students and young people in Zagreb, as the first goal was to eliminate the representatives of the Jewish cultural elite from the territory of Independent State of Croatia. The Gospić group of camps and camp Jadovno, founded at the very beginning of the formation of the Independent State of Croatia as the first camps for destruction of „elements poisoning the Croatian nation“ were places where Jewish pupils, students and intellectuals were taken to the start of mass executions. Besides the intellectuals who were the most productive force in national culture, the arrest and later liquidation of Jewish students and youth in Zagreb are particularly indicative. It was a specially heavy blow because the aim was to completely destroy representatives of the Jewish cultural elite within the territory of the Independent State of Croatia.
PB  - Beograd : Institut za noviju istoriju Srbije
T2  - Tokovi istorije
T1  - Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija kao mera „kulturne arijanizacije“ Nezavisne države Hrvatske
T1  - Jewish Intellectuals and Students among the First Victims of Mass Executions
SP  - 117
EP  - 133
IS  - 1
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2232
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2013",
abstract = "Tekst se bavi nacionalnom i kulturnom politikom Nezavisne Države Hrvatske i beleži prve žrtve Holokausta na prostorima bivše Jugoslavije. Govori o arijanizaciji kulture u NDH i njenim posledicama na jevrejsku zajednicu na teritoriji države. Arijanizacija u hrvatskoj kulturi i ugao pod kojim će se gledati ostvarenje ideje o „zdravom narodnom kolektivu“ bili su posledica vezivanja za ideologiju Trećeg rajha. Zdrava nacija se mogla izgraditi tako što bi se fizički uništili unutrašnji i spolјašnji neprijatelјi koji „truju“ hrvatsku naciju. Prvi koraci u izvršenju „čišćenja“ nacije bili su uništenje kulturne elite i omladine „neprijatelјa hrvatske nacije“. Naročito mesto je posvećeno žrtvama Holokausta iz redova jevrejskih intelektualaca, studenata i omladine koji su stradali u logoru Jadovno., The creation of the Independent State of Croatia has roots in the changes in the world map instigated by its „mentor“ the Third Reich. Historically and legally, the creation of this state was not based on defined legal principles, and consequently, in historiography, this
the state is called „a puppet state“. The political and organizational form of the Independent State of Croatia (ISC) did not have legitimacy and effective authority. The Independent State of Croatia was founded on a national basis. A pattern and a principle were established for defining a desirable nation in the new NDH (ISC) state. Explicit nationalism and decisive racism were the basis of domestic policy. Such an ideology, popularly named „national community ideology“, propagated both by the Croatian political leadership and Catholic clergy, demanded racial and national purity and unity. A healthy nation could be raised only by the physical destruction of internal and external enemies who were „poisoning“ the Croatian nation. The most dangerous for the Croatian nation were its internal and external enemies: the Serbs, the Jews, intellectuals, and communists. The readiness of NDH (ISC) to consistently and cooperatively carry out, within its territories, all stipulations of the „racial law“ had deeper roots, which reached into the projected aspects of the re-establishment of the real origin of the Croatian nation. The new political elite spoke of the Croats as being a nation of Gothic, and not of Slavic, origin from ancient times. Accepting the facts of the German origin of the Croatian peoples, to which he himself belonged, Pavelić carried out all facts and entire policy in the state following everything that was being done in the Third Reich. The domestic policy was based on explicit nationalism and decisive racism. The Aryanization process of the cultural environment was accelerated following the example of the Third Reich, and the process of creating a „clean and healthy nation“ started with the arrest and subsequent liquidation of Jewish intellectuals, students and young people in Zagreb, as the first goal was to eliminate the representatives of the Jewish cultural elite from the territory of Independent State of Croatia. The Gospić group of camps and camp Jadovno, founded at the very beginning of the formation of the Independent State of Croatia as the first camps for destruction of „elements poisoning the Croatian nation“ were places where Jewish pupils, students and intellectuals were taken to the start of mass executions. Besides the intellectuals who were the most productive force in national culture, the arrest and later liquidation of Jewish students and youth in Zagreb are particularly indicative. It was a specially heavy blow because the aim was to completely destroy representatives of the Jewish cultural elite within the territory of the Independent State of Croatia.",
publisher = "Beograd : Institut za noviju istoriju Srbije",
journal = "Tokovi istorije",
title = "Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija kao mera „kulturne arijanizacije“ Nezavisne države Hrvatske, Jewish Intellectuals and Students among the First Victims of Mass Executions",
pages = "117-133",
number = "1",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2232"
}

Ivanković, M.. (2013). Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija kao mera „kulturne arijanizacije“ Nezavisne države Hrvatske. in Tokovi istorije
Beograd : Institut za noviju istoriju Srbije.(1), 117-133.
https://hdl.handle.net/21.15107/rcub_jdb_2232

Ivanković M. Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija kao mera „kulturne arijanizacije“ Nezavisne države Hrvatske. in Tokovi istorije. 2013;(1):117-133.
https://hdl.handle.net/21.15107/rcub_jdb_2232 .

Ivanković, Mladenka, "Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija kao mera „kulturne arijanizacije“ Nezavisne države Hrvatske" in Tokovi istorije, no. 1 (2013):117-133,
https://hdl.handle.net/21.15107/rcub_jdb_2232 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2013
UR  - http://tokovi.istorije.rs/cir/uploaded/1%202013/CLANAK%20-%20IVANKOVIC%20MLADENKA.pdf
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1379
AB  - Tekst se bavi nacionalnom i kulturnom politikom Nezavisne Države Hrvatske i beleži prve žrtve Holokausta na prostorima bivše Jugoslavije. Govori o arijanizaciji kulture u NDH i njenim posledicama na jevrejsku zajednicu na teritoriji države. Arijanizacija u hrvatskoj kulturi i ugao pod kojim će se gledati ostvarenje ideje o "zdravom narodnom kolektivu" bili su posledica vezivanja za ideologiju Trećeg rajha. Zdrava nacija se mogla izgraditi tako što bi se fizički uništili unutrašnji i spoljašnji neprijatelji koji "truju" hrvatsku naciju. Prvi koraci u izvršenju "čišćenja" nacije bili su uništenje kulturne elite i omladine "neprijatelja hrvatske nacije". Naročito mesto je posvećeno žrtvama Holokausta iz redova jevrejskih intelektualaca, studenata i omladine koji su stradali u logoru Jadovno.
AB  - The creation of the Independent State of Croatia has roots in the changes of the world map instigated by its "mentor" the Third Reich. Historically and legally, the creation of this state was not based on defined legal principals, and consequently, in historiography, this state is called "a puppet state". The political and organizational form of the Independent State of Croatia (ISC) did not have legitimacy and
effective authority. The Independent State of Croatia was founded on a national basis. A pattern and a principle were established for defining a desirable nation in the new NDH (ISC) state. Explicit nationalism and decisive racism were the basis
of domestic policy. Such an ideology, popularly named "national community ideology", propagated both by the Croatian political leadership and Catholic clergy, demanded racial and national purity and unity. The healthy nation could be raised only by physical destruction of internal and external enemies who were "poisoning" the Croatian nation. The most dangerous for the Croatian nation were its internal
and external enemies: the Serbs, the Jews, intellectuals, communists. The readiness of NDH (ISC) to consistently and cooperatively carry out, within its territories, all stipulations of the "racial law" had deeper roots, which reached into the projected aspects of the reestablishment of the real origin of the Croatian nation. The new political elite spoke of the Croats as being a nation of Gothic, and not of Slavic, origin from ancient times. Accepting the facts of the German origin of the Croatian peoples, to which he himself belonged, Pavelić carried out all facts and
entire policy in the state following everything that was being done in the Third Reich. The domestic policy was based on explicit nationalism and decisive racism.
The Aryanization process of the cultural environment was accelerated following the example of the Third Reich, and the process of creating a "clean and healthy nation" started with the arrest and subsequent liquidation of Jewish intellectuals, students and young people in Zagreb, as the first goal was to eliminate the representatives
of the Jewish cultural elite from the territory of Independent State of Croatia. The Gospić group of camps and camp Jadovno, founded at the very beginning of the formation of the Independent State of Croatia as the first camps for the destruction of "elements poisoning the Croatian nation" were places where Jewish pupils, students and intellectuals were taken at the start of mass executions. Beside the intellectuals who were the most productive force in national culture, the arrest and
later liquidation of Jewish student and youth in Zagreb are particularly indicative. It was a specially heavy blow because the aim was to completely destroy representatives of the Jewish cultural elite within the territory of the Independent State of Croatia.
PB  - Beograd : Institut za noviju istoriju Srbije
T1  - Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija u NDH
T1  - Jewish Intellectuals and Students among the First Victims of Mass Executions
SP  - 117
EP  - 133
IS  - 1
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1379
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2013",
abstract = "Tekst se bavi nacionalnom i kulturnom politikom Nezavisne Države Hrvatske i beleži prve žrtve Holokausta na prostorima bivše Jugoslavije. Govori o arijanizaciji kulture u NDH i njenim posledicama na jevrejsku zajednicu na teritoriji države. Arijanizacija u hrvatskoj kulturi i ugao pod kojim će se gledati ostvarenje ideje o "zdravom narodnom kolektivu" bili su posledica vezivanja za ideologiju Trećeg rajha. Zdrava nacija se mogla izgraditi tako što bi se fizički uništili unutrašnji i spoljašnji neprijatelji koji "truju" hrvatsku naciju. Prvi koraci u izvršenju "čišćenja" nacije bili su uništenje kulturne elite i omladine "neprijatelja hrvatske nacije". Naročito mesto je posvećeno žrtvama Holokausta iz redova jevrejskih intelektualaca, studenata i omladine koji su stradali u logoru Jadovno., The creation of the Independent State of Croatia has roots in the changes of the world map instigated by its "mentor" the Third Reich. Historically and legally, the creation of this state was not based on defined legal principals, and consequently, in historiography, this state is called "a puppet state". The political and organizational form of the Independent State of Croatia (ISC) did not have legitimacy and
effective authority. The Independent State of Croatia was founded on a national basis. A pattern and a principle were established for defining a desirable nation in the new NDH (ISC) state. Explicit nationalism and decisive racism were the basis
of domestic policy. Such an ideology, popularly named "national community ideology", propagated both by the Croatian political leadership and Catholic clergy, demanded racial and national purity and unity. The healthy nation could be raised only by physical destruction of internal and external enemies who were "poisoning" the Croatian nation. The most dangerous for the Croatian nation were its internal
and external enemies: the Serbs, the Jews, intellectuals, communists. The readiness of NDH (ISC) to consistently and cooperatively carry out, within its territories, all stipulations of the "racial law" had deeper roots, which reached into the projected aspects of the reestablishment of the real origin of the Croatian nation. The new political elite spoke of the Croats as being a nation of Gothic, and not of Slavic, origin from ancient times. Accepting the facts of the German origin of the Croatian peoples, to which he himself belonged, Pavelić carried out all facts and
entire policy in the state following everything that was being done in the Third Reich. The domestic policy was based on explicit nationalism and decisive racism.
The Aryanization process of the cultural environment was accelerated following the example of the Third Reich, and the process of creating a "clean and healthy nation" started with the arrest and subsequent liquidation of Jewish intellectuals, students and young people in Zagreb, as the first goal was to eliminate the representatives
of the Jewish cultural elite from the territory of Independent State of Croatia. The Gospić group of camps and camp Jadovno, founded at the very beginning of the formation of the Independent State of Croatia as the first camps for the destruction of "elements poisoning the Croatian nation" were places where Jewish pupils, students and intellectuals were taken at the start of mass executions. Beside the intellectuals who were the most productive force in national culture, the arrest and
later liquidation of Jewish student and youth in Zagreb are particularly indicative. It was a specially heavy blow because the aim was to completely destroy representatives of the Jewish cultural elite within the territory of the Independent State of Croatia.",
publisher = "Beograd : Institut za noviju istoriju Srbije",
title = "Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija u NDH, Jewish Intellectuals and Students among the First Victims of Mass Executions",
pages = "117-133",
number = "1",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1379"
}

Ivanković, M.. (2013). Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija u NDH. 
Beograd : Institut za noviju istoriju Srbije.(1), 117-133.
https://hdl.handle.net/21.15107/rcub_jdb_1379

Ivanković M. Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija u NDH. 2013;(1):117-133.
https://hdl.handle.net/21.15107/rcub_jdb_1379 .

Ivanković, Mladenka, "Jevrejski intelektualci i studentska omladina među prvim žrtvama masovnih egzekucija u NDH", no. 1 (2013):117-133,
https://hdl.handle.net/21.15107/rcub_jdb_1379 .

TY  - CHAP
AU  - Ivanković, Mladenka
PY  - 2010
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1892
AB  - U godinama neposredno posle Drugog svetskog rata u Jugoslaviji, komunisti su, kao vladajuća ateistička društvena elita, bili prinuđeni da vrlo oprezno pristupe razdvajanju crkve od države. To su od njih zahtevali osetljivi međunarodni uslovi, u kojima je trebalo obezbediti internacionalno priznavanje nove države. Komunističko rukovodstvo države u tom periodu nije moglo otvoreno nastupiti prema verskim zajednicama dosledno svojim ideološkim opredeljenjima. Jevrejska nacionalna zajednica je neposredno posle rata mogla da obnovi verski život u onim oblicima u kojima se odvijao i pre Drugog svetskog rata. Organizovana je Verska sekcija koja je uredila pisana pravila o verskom životu, fomiran je Duhovni sud i osnovane su verske škole.
AB  - In the years immediately after World War II, the Yugoslavian atheistic communists were the ruling social elite. They had to cautiously approach the separation of church and state. The democratic international environment was the one in which they had to receive recognition of their ideological status. Communist leadership of the state in that period could not accept any recognition of religious communities, as was consistent with their ideological orientations. Ultimately they had to capitulate and outwardly accept the democratic principles of freedom of religion. The position of post-war religious communities was based on the provisions of the Constitution of 1946. These provisions were general and were related to all religious communities that existed and operated in Yugoslavia. There was no particular law that specifically mentioned the status of Jewish communities. Thanks to the ongoing policy of “adaptation” The Jews in post-war Yugoslavia had full freedom of choice and the ability to regulate their lives in a way they themselves choose, provided they complied with existing legislation. The Yugoslav-oriented leadership. Federation of Jewish Religious Communities the umbrella organization of Yugoslav Jews was determined to find the best way to integrate the Jewish population into the post-war society. They tried to, in fact, retain and preserve all their national and religious peculiarities. The Jewish national community in the years immediately after the war was able to renew religious life in the forms it held before the Second World War. The Union was an organized religious section that was edited by written rules of religious life. The Spiritual Court “Beth Din”, was the supreme arbiter of disputes concerning the provision of interpretations in the field of Jewish religious life. On the 25th and 26th of March, 1947, in Belgrade, a conference of rabbis took place. In the postwar period, the Orthodox Jewish community functioned independently of the Union of Jewish Religious Communities of Yugoslavia and were organized into the Association of Orthodox Jewish Religious Communities, the centre of which, as before the war, was stationed in Subotica.
In the period of 1944- 1948. year, Yugoslavia was allowed to maintain denominational religious instruction in Jewish municipalities. Religious education was organized on the premises and the teaching staff occupied the same.
PB  - Beograd : Univerzitet u Beogradu Filozofski fakultet
T2  - Menora: zbornik radova
T1  - Obnova verskog života kod Jevreja posle Drugog svetskog rata u Jugoslaviji
T1  - Renewal of religious life for Jews after World War II in Yugoslavia
SP  - 203
EP  - 233
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1892
ER  - 

@inbook{
author = "Ivanković, Mladenka",
year = "2010",
abstract = "U godinama neposredno posle Drugog svetskog rata u Jugoslaviji, komunisti su, kao vladajuća ateistička društvena elita, bili prinuđeni da vrlo oprezno pristupe razdvajanju crkve od države. To su od njih zahtevali osetljivi međunarodni uslovi, u kojima je trebalo obezbediti internacionalno priznavanje nove države. Komunističko rukovodstvo države u tom periodu nije moglo otvoreno nastupiti prema verskim zajednicama dosledno svojim ideološkim opredeljenjima. Jevrejska nacionalna zajednica je neposredno posle rata mogla da obnovi verski život u onim oblicima u kojima se odvijao i pre Drugog svetskog rata. Organizovana je Verska sekcija koja je uredila pisana pravila o verskom životu, fomiran je Duhovni sud i osnovane su verske škole., In the years immediately after World War II, the Yugoslavian atheistic communists were the ruling social elite. They had to cautiously approach the separation of church and state. The democratic international environment was the one in which they had to receive recognition of their ideological status. Communist leadership of the state in that period could not accept any recognition of religious communities, as was consistent with their ideological orientations. Ultimately they had to capitulate and outwardly accept the democratic principles of freedom of religion. The position of post-war religious communities was based on the provisions of the Constitution of 1946. These provisions were general and were related to all religious communities that existed and operated in Yugoslavia. There was no particular law that specifically mentioned the status of Jewish communities. Thanks to the ongoing policy of “adaptation” The Jews in post-war Yugoslavia had full freedom of choice and the ability to regulate their lives in a way they themselves choose, provided they complied with existing legislation. The Yugoslav-oriented leadership. Federation of Jewish Religious Communities the umbrella organization of Yugoslav Jews was determined to find the best way to integrate the Jewish population into the post-war society. They tried to, in fact, retain and preserve all their national and religious peculiarities. The Jewish national community in the years immediately after the war was able to renew religious life in the forms it held before the Second World War. The Union was an organized religious section that was edited by written rules of religious life. The Spiritual Court “Beth Din”, was the supreme arbiter of disputes concerning the provision of interpretations in the field of Jewish religious life. On the 25th and 26th of March, 1947, in Belgrade, a conference of rabbis took place. In the postwar period, the Orthodox Jewish community functioned independently of the Union of Jewish Religious Communities of Yugoslavia and were organized into the Association of Orthodox Jewish Religious Communities, the centre of which, as before the war, was stationed in Subotica.
In the period of 1944- 1948. year, Yugoslavia was allowed to maintain denominational religious instruction in Jewish municipalities. Religious education was organized on the premises and the teaching staff occupied the same.",
publisher = "Beograd : Univerzitet u Beogradu Filozofski fakultet",
journal = "Menora: zbornik radova",
booktitle = "Obnova verskog života kod Jevreja posle Drugog svetskog rata u Jugoslaviji, Renewal of religious life for Jews after World War II in Yugoslavia",
pages = "203-233",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1892"
}

Ivanković, M.. (2010). Obnova verskog života kod Jevreja posle Drugog svetskog rata u Jugoslaviji. in Menora: zbornik radova
Beograd : Univerzitet u Beogradu Filozofski fakultet., 203-233.
https://hdl.handle.net/21.15107/rcub_jdb_1892

Ivanković M. Obnova verskog života kod Jevreja posle Drugog svetskog rata u Jugoslaviji. in Menora: zbornik radova. 2010;:203-233.
https://hdl.handle.net/21.15107/rcub_jdb_1892 .

Ivanković, Mladenka, "Obnova verskog života kod Jevreja posle Drugog svetskog rata u Jugoslaviji" in Menora: zbornik radova (2010):203-233,
https://hdl.handle.net/21.15107/rcub_jdb_1892 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2010
UR  - https://jcpa.org/article/the-sajmiste-exhibition-grounds-in-semlin-serbia-the-changing-of-memory/
UR  - https://www.jstor.org/stable/25834898?seq=1
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1382
AB  - In 1937 a national exhibition site opened in Belgrade. Originally intended to represent indigenous advancements, in 1941 it became a Nazi concentration camp called Sajmište and its main use became the extermination of Jewish women, children, and elderly. This was not recognized until the 1980s; until then the climate was one of socialism. During the nationalist era, history was propagandized by the state to suit its own purposes, and the truth was concealed. This cleansing of the real history, however, was subsequently obscured to the extent that the area of the camp and its "hospital" was transformed into a nightclub. The commemoration of the truth about the former camp requires the intervention of the political and financial elites.
PB  - Jerusalem : Center for Public Affairs
T2  - Jewish Political Studies Review
T1  - The "Sajmište" (Exhibition Grounds) in Semlin, Serbia: The Changing of Меmory
SP  - 59
EP  - 67
IS  - 3-4
VL  - 22
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1382
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2010",
abstract = "In 1937 a national exhibition site opened in Belgrade. Originally intended to represent indigenous advancements, in 1941 it became a Nazi concentration camp called Sajmište and its main use became the extermination of Jewish women, children, and elderly. This was not recognized until the 1980s; until then the climate was one of socialism. During the nationalist era, history was propagandized by the state to suit its own purposes, and the truth was concealed. This cleansing of the real history, however, was subsequently obscured to the extent that the area of the camp and its "hospital" was transformed into a nightclub. The commemoration of the truth about the former camp requires the intervention of the political and financial elites.",
publisher = "Jerusalem : Center for Public Affairs",
journal = "Jewish Political Studies Review",
title = "The "Sajmište" (Exhibition Grounds) in Semlin, Serbia: The Changing of Меmory",
pages = "59-67",
number = "3-4",
volume = "22",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1382"
}

Ivanković, M.. (2010). The "Sajmište" (Exhibition Grounds) in Semlin, Serbia: The Changing of Меmory. in Jewish Political Studies Review
Jerusalem : Center for Public Affairs., 22(3-4), 59-67.
https://hdl.handle.net/21.15107/rcub_jdb_1382

Ivanković M. The "Sajmište" (Exhibition Grounds) in Semlin, Serbia: The Changing of Меmory. in Jewish Political Studies Review. 2010;22(3-4):59-67.
https://hdl.handle.net/21.15107/rcub_jdb_1382 .

Ivanković, Mladenka, "The "Sajmište" (Exhibition Grounds) in Semlin, Serbia: The Changing of Меmory" in Jewish Political Studies Review, 22, no. 3-4 (2010):59-67,
https://hdl.handle.net/21.15107/rcub_jdb_1382 .

TY  - THES
AU  - Ivanković, Mladenka
PY  - 2008
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1370
AB  - "... U fokusu našeg rada je bila rekonstrukcija postojanja i delatnosti jevrejske zajednice u Jugoslaviji u periodu 1944 - 1952. godine. Kao početnu granicu našeg analitičkog bavljenja ovom temom smo uzeli period koji je sledio neposredno po oslobodjenju Beograda, jer njime započinje organizovano, i od vlasti nove Jugoslavije zvanično priznato, delovanje obnovljene osnovne jevrejske institucije koja je, prvobitno, bila formirana još u periodu postojanja Kraljevine Jugoslavije, odnosno Saveza jevrejskih veroispovednih opština Jugoslavije. Kao krajnju hronološku garanicu smo uzeli 1952. godinu, jer je to bila godina koju su obeležila tri važna dogadjaja u životu jevrejske zajednice u Jugoslaviji. Te godine je, početkom septembra meseca, bila održana šesta sednica Saveza na kojoj je došlo do kvalitativnih promena u njegovom karakteru, bile su održane velike svečanosti u povodu osvećivanja spomenika jevrejskim žrtavama fašizma i palim borcima u Zagrebu, Đakovu, Novom Sadu, Beogradu i Sarajevu, a bilo je konačno završeno i sa organizovanim iseljavanjem jugoslovenskih Jevreja u Izrael..."
AB  - "The focus of our work was the reconstruction of the existence and activities of the Jewish community in Yugoslavia in the period 1944 - 1952. As the initial limit of our analytical work on this topic, we took the period that followed immediately after the liberation of Belgrade. New Yugoslavia is officially recognized, the operation of the restored basic Jewish institution, which was originally formed during the existence of the Kingdom of Yugoslavia, i.e. the Federation of Jewish Religious Communities of Yugoslavia. In that year, at the beginning of September, the sixth session of the Federation was held, at which qualitative changes in its character took place, Đakovo, Novi Sad, Belgrade and Sarajevo, and it was finally over with the organized emigration of Yugoslav Jews to Israel ... "
PB  - Beograd : M. Ivanković
T1  - Jevreji u Jugoslaviji 1944 - 1952. Kraj ili novi početak: doktorska disertacija
T1  - Jews in Yugoslavia 1944 - 1952. The end or new beginning: Doctoral dissertation
SP  - 1
EP  - 406
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1370
ER  - 

@phdthesis{
author = "Ivanković, Mladenka",
year = "2008",
abstract = ""... U fokusu našeg rada je bila rekonstrukcija postojanja i delatnosti jevrejske zajednice u Jugoslaviji u periodu 1944 - 1952. godine. Kao početnu granicu našeg analitičkog bavljenja ovom temom smo uzeli period koji je sledio neposredno po oslobodjenju Beograda, jer njime započinje organizovano, i od vlasti nove Jugoslavije zvanično priznato, delovanje obnovljene osnovne jevrejske institucije koja je, prvobitno, bila formirana još u periodu postojanja Kraljevine Jugoslavije, odnosno Saveza jevrejskih veroispovednih opština Jugoslavije. Kao krajnju hronološku garanicu smo uzeli 1952. godinu, jer je to bila godina koju su obeležila tri važna dogadjaja u životu jevrejske zajednice u Jugoslaviji. Te godine je, početkom septembra meseca, bila održana šesta sednica Saveza na kojoj je došlo do kvalitativnih promena u njegovom karakteru, bile su održane velike svečanosti u povodu osvećivanja spomenika jevrejskim žrtavama fašizma i palim borcima u Zagrebu, Đakovu, Novom Sadu, Beogradu i Sarajevu, a bilo je konačno završeno i sa organizovanim iseljavanjem jugoslovenskih Jevreja u Izrael...", "The focus of our work was the reconstruction of the existence and activities of the Jewish community in Yugoslavia in the period 1944 - 1952. As the initial limit of our analytical work on this topic, we took the period that followed immediately after the liberation of Belgrade. New Yugoslavia is officially recognized, the operation of the restored basic Jewish institution, which was originally formed during the existence of the Kingdom of Yugoslavia, i.e. the Federation of Jewish Religious Communities of Yugoslavia. In that year, at the beginning of September, the sixth session of the Federation was held, at which qualitative changes in its character took place, Đakovo, Novi Sad, Belgrade and Sarajevo, and it was finally over with the organized emigration of Yugoslav Jews to Israel ... "",
publisher = "Beograd : M. Ivanković",
title = "Jevreji u Jugoslaviji 1944 - 1952. Kraj ili novi početak: doktorska disertacija, Jews in Yugoslavia 1944 - 1952. The end or new beginning: Doctoral dissertation",
pages = "1-406",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1370"
}

Ivanković, M.. (2008). Jevreji u Jugoslaviji 1944 - 1952. Kraj ili novi početak: doktorska disertacija. 
Beograd : M. Ivanković., 1-406.
https://hdl.handle.net/21.15107/rcub_jdb_1370

Ivanković M. Jevreji u Jugoslaviji 1944 - 1952. Kraj ili novi početak: doktorska disertacija. 2008;:1-406.
https://hdl.handle.net/21.15107/rcub_jdb_1370 .

Ivanković, Mladenka, "Jevreji u Jugoslaviji 1944 - 1952. Kraj ili novi početak: doktorska disertacija" (2008):1-406,
https://hdl.handle.net/21.15107/rcub_jdb_1370 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2007
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1381
UR  - http://media.hereticus.org/2014/12/Hereticus-3-4-2007-FINAL.pdf
AB  - Na osnovu analize 127 pojedinačnih, novih i do sada neobraljivanih
dokumenata - molbi, pritužbi i žalbi građana upućenih Kabinetu Maršala
Jugoslavije u periodu 1945-1951. godine, kao i na osnovu relevantne postojeće
literature, izvršili smo, u meri u kojoj je to bilo moguće, rekonstrukciju stava
vlasti nove Jugoslavije o rešavanju pitanja razdvojenih porodica u posmatranom
periodu.
AB  - On the basis of the analysis of 127 individual, new and non-processed documents (complaints, requests and citizens' appeals) submitted to the Cabinet of the Supreme Commander of Yugoslavia in the period from 1945 to 1951, as well as according to the existing literature, we made a reconstruction of the position of the government of new Yugoslavia on solving the issue of separated families in this time period. Due to the difficult economic situation, a considerable number of inhabitants left the Kingdom of Yugoslavia until the outbreak of the Second World War. Their departure was primarily motivated by economic considerations, and had as its definite result, employment in the countries of acceptance, adoption of the local citizenship, naturalization and taking up permanent residence. These economic migrants left behind their families with whom they stayed in touch, and once they had acquired real-estates and the necessary financial possibilities, they would collect the documents to bring the remaining members of their nuclear families (wives and children) to their new homeland. The way the families of the economic migrants could obtain the emigration passports was legally set down by the Law on Emigration of August 1923. The beginning of the Second World War disrupted all spheres of human life, including further emigration aimed at bringing families together. Once the war was over, it seemed the conditions for the process of reuniting families, which had been interrupted by the war, were propitious. However, the matter of issuing passports in the period under review was not regulated by new laws of the newly constituted Democratic Federal Yugoslavia, i.e. the Federal People’s Republic of Yugoslavia, so by default and in keeping with the usual theory and practice of law application, (which stipulate that lacking the newer legally defined and codified legislation the legal acts according to territorial principle are to be applied, i.e. that the existing laws of states which had existed in a given territory should be observed as binding, even though these states had experienced territorial and social reform) the existing legal stipulations of the pre-war time were applied. As regards the possibility of enjoying the right to obtain a passport for leaving Yugoslavia with the aim of uniting with one’s family in the period under scrutiny, we can distinguish three periods. The most propitious period for acquiring passports was during the functioning of the temporary government of Democratic Federal Yugoslavia, at the time armed activities had ceased. Comparatively propitious period was the one until May 1951. The supreme Communist Party organ of the new Yugoslavia issued a decree on the way the passport applications of the families of economic migrants were to be handled. This decree had the de facto force of law. Immediately after passing the decree, the Departments of Passports and Border Service of Ministries of the Interior of all republics were sent a circular letter dealing with the way applications for the above-mentioned passports were to be handled. The circular letter was meant only for internal use and in some cases, it perceptibly limited the rights foreseen by the Decree.
PB  - Beograd : Centar za unapređivanje pravnih studija
T2  - Hereticus : časopis za preispitivanje prošlosti
T1  - Stav vlasti nove Jugoslavije po pitanju rešavanja problema razdvojenih porodica (1945-1952)
T1  - Position of the Government of the New Yugoslavia on Resolving the Problems of Separated Families (1945-1952)
SP  - 85
EP  - 101
IS  - 3-4
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1381
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2007",
abstract = "Na osnovu analize 127 pojedinačnih, novih i do sada neobraljivanih
dokumenata - molbi, pritužbi i žalbi građana upućenih Kabinetu Maršala
Jugoslavije u periodu 1945-1951. godine, kao i na osnovu relevantne postojeće
literature, izvršili smo, u meri u kojoj je to bilo moguće, rekonstrukciju stava
vlasti nove Jugoslavije o rešavanju pitanja razdvojenih porodica u posmatranom
periodu., On the basis of the analysis of 127 individual, new and non-processed documents (complaints, requests and citizens' appeals) submitted to the Cabinet of the Supreme Commander of Yugoslavia in the period from 1945 to 1951, as well as according to the existing literature, we made a reconstruction of the position of the government of new Yugoslavia on solving the issue of separated families in this time period. Due to the difficult economic situation, a considerable number of inhabitants left the Kingdom of Yugoslavia until the outbreak of the Second World War. Their departure was primarily motivated by economic considerations, and had as its definite result, employment in the countries of acceptance, adoption of the local citizenship, naturalization and taking up permanent residence. These economic migrants left behind their families with whom they stayed in touch, and once they had acquired real-estates and the necessary financial possibilities, they would collect the documents to bring the remaining members of their nuclear families (wives and children) to their new homeland. The way the families of the economic migrants could obtain the emigration passports was legally set down by the Law on Emigration of August 1923. The beginning of the Second World War disrupted all spheres of human life, including further emigration aimed at bringing families together. Once the war was over, it seemed the conditions for the process of reuniting families, which had been interrupted by the war, were propitious. However, the matter of issuing passports in the period under review was not regulated by new laws of the newly constituted Democratic Federal Yugoslavia, i.e. the Federal People’s Republic of Yugoslavia, so by default and in keeping with the usual theory and practice of law application, (which stipulate that lacking the newer legally defined and codified legislation the legal acts according to territorial principle are to be applied, i.e. that the existing laws of states which had existed in a given territory should be observed as binding, even though these states had experienced territorial and social reform) the existing legal stipulations of the pre-war time were applied. As regards the possibility of enjoying the right to obtain a passport for leaving Yugoslavia with the aim of uniting with one’s family in the period under scrutiny, we can distinguish three periods. The most propitious period for acquiring passports was during the functioning of the temporary government of Democratic Federal Yugoslavia, at the time armed activities had ceased. Comparatively propitious period was the one until May 1951. The supreme Communist Party organ of the new Yugoslavia issued a decree on the way the passport applications of the families of economic migrants were to be handled. This decree had the de facto force of law. Immediately after passing the decree, the Departments of Passports and Border Service of Ministries of the Interior of all republics were sent a circular letter dealing with the way applications for the above-mentioned passports were to be handled. The circular letter was meant only for internal use and in some cases, it perceptibly limited the rights foreseen by the Decree.",
publisher = "Beograd : Centar za unapređivanje pravnih studija",
journal = "Hereticus : časopis za preispitivanje prošlosti",
title = "Stav vlasti nove Jugoslavije po pitanju rešavanja problema razdvojenih porodica (1945-1952), Position of the Government of the New Yugoslavia on Resolving the Problems of Separated Families (1945-1952)",
pages = "85-101",
number = "3-4",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1381"
}

Ivanković, M.. (2007). Stav vlasti nove Jugoslavije po pitanju rešavanja problema razdvojenih porodica (1945-1952). in Hereticus : časopis za preispitivanje prošlosti
Beograd : Centar za unapređivanje pravnih studija.(3-4), 85-101.
https://hdl.handle.net/21.15107/rcub_jdb_1381

Ivanković M. Stav vlasti nove Jugoslavije po pitanju rešavanja problema razdvojenih porodica (1945-1952). in Hereticus : časopis za preispitivanje prošlosti. 2007;(3-4):85-101.
https://hdl.handle.net/21.15107/rcub_jdb_1381 .

Ivanković, Mladenka, "Stav vlasti nove Jugoslavije po pitanju rešavanja problema razdvojenih porodica (1945-1952)" in Hereticus : časopis za preispitivanje prošlosti, no. 3-4 (2007):85-101,
https://hdl.handle.net/21.15107/rcub_jdb_1381 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2006
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2233
AB  - Na osnovu nekoliko novih, do sada nekorišćenih dokumenata, kao i relevantne postojeće literature, izvršili smo, u meri u kojoj je to bilo moguće, rekonstrukciju iseljavanja jevrejskih ratnih izbeglica iz Evrope u Palestinu, preko teritorije Jugoslavije, u periodu 1946-1947. godine.
AB  - After World War II, the freed war prisoners were free to decide whether they were to be repatriated to their homelands, stay in the country where they were at the time of liberation, or move to another country. A number of Jewish military war prisoners and most civilian refugees - the Holocaust victims - decided to move to Palestina. Since Palestina was under the British mandate at the time, and the British had imposed a very restrictive immigration quote of 1,500 Jew immigrants a month, it was obvious that any additional immigration could be realized by illegal means only. The World Jewish Congress representatives addressed, among others, the Government of Yugoslavia
asking them to help with organizing illegal transports to Palestina. Yugoslav authorities stood by, firstly in public and tacitly afterward, since international politics started to be more and more complicated. Namely, Yugoslavia itself was, at the moment so critical for Jewish refugees, in collision with England over the Trieste territory status. Nevertheless, in cooperation with Yugoslav and Jewish officials, a solution to that problem was found so that Yugoslav territory was used as a transit route and Yugoslav Adriatic ports as boarding ports for boats carrying numerous Jewish refugees to the desired destination - Palestina.
PB  - Beograd : Institut za noviju istoriju Srbije
T2  - Tokovi istorije
T1  - Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine
T1  - Departure of Jewish refugies - Holocaust victims from European countries to Palestina through the territory of Yugoslavia in 1946-1947
SP  - 141
EP  - 152
IS  - 3
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2233
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2006",
abstract = "Na osnovu nekoliko novih, do sada nekorišćenih dokumenata, kao i relevantne postojeće literature, izvršili smo, u meri u kojoj je to bilo moguće, rekonstrukciju iseljavanja jevrejskih ratnih izbeglica iz Evrope u Palestinu, preko teritorije Jugoslavije, u periodu 1946-1947. godine., After World War II, the freed war prisoners were free to decide whether they were to be repatriated to their homelands, stay in the country where they were at the time of liberation, or move to another country. A number of Jewish military war prisoners and most civilian refugees - the Holocaust victims - decided to move to Palestina. Since Palestina was under the British mandate at the time, and the British had imposed a very restrictive immigration quote of 1,500 Jew immigrants a month, it was obvious that any additional immigration could be realized by illegal means only. The World Jewish Congress representatives addressed, among others, the Government of Yugoslavia
asking them to help with organizing illegal transports to Palestina. Yugoslav authorities stood by, firstly in public and tacitly afterward, since international politics started to be more and more complicated. Namely, Yugoslavia itself was, at the moment so critical for Jewish refugees, in collision with England over the Trieste territory status. Nevertheless, in cooperation with Yugoslav and Jewish officials, a solution to that problem was found so that Yugoslav territory was used as a transit route and Yugoslav Adriatic ports as boarding ports for boats carrying numerous Jewish refugees to the desired destination - Palestina.",
publisher = "Beograd : Institut za noviju istoriju Srbije",
journal = "Tokovi istorije",
title = "Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine, Departure of Jewish refugies - Holocaust victims from European countries to Palestina through the territory of Yugoslavia in 1946-1947",
pages = "141-152",
number = "3",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2233"
}

Ivanković, M.. (2006). Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine. in Tokovi istorije
Beograd : Institut za noviju istoriju Srbije.(3), 141-152.
https://hdl.handle.net/21.15107/rcub_jdb_2233

Ivanković M. Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine. in Tokovi istorije. 2006;(3):141-152.
https://hdl.handle.net/21.15107/rcub_jdb_2233 .

Ivanković, Mladenka, "Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine" in Tokovi istorije, no. 3 (2006):141-152,
https://hdl.handle.net/21.15107/rcub_jdb_2233 .

TY  - JOUR
AU  - Ivanković, Mladenka
PY  - 2006
UR  - http://tokovi.istorije.rs/lat/uploaded/3-2006/2006_3_08_Ivankovic.pdf
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1377
UR  - http://tokovi.istorije.rs/lat/uploaded/3-2006/2006_3_08_Ivankovic.pdf
AB  - Na osnovu nekoliko novih, do sada nekorišćenih dokumenata, kao i relevantne postojeće literature, izvršili smo, u meri u kojoj je to bilo moguće, rekonstrukciju iseljavanja jevrejskih ratnih izbeglica iz Evrope u Palestinu, preko teritorije Jugoslavije, u periodu 1946-1947. godine. Posle Drugog svetskog rata, oslobođeni ratni zarobljenici mogli su slobodno da odluče da li će biti vraćeni u svoje domovine, da li će ostati u zemlji u kojoj su bili u vreme oslobođenja ili će se preseliti u drugu zemlju. Jedan broj jevrejskih vojnih ratnih zatvorenika i većina civilnih izbeglica - žrtava Holokausta - odlučili su da se presele u Palestinu. Budući da je Palestina u to vreme bila pod britanskim mandatom i da su Britanci nametnuli vrlo restriktivnu kvotu useljenja od 1.500 jevrejskih imigranata mesečno, bilo je očigledno da se bilo koja dodatna imigracija može realizovati samo na nezakonit način. Predstavnici Svetskog jevrejskog kongresa obratili su se, između ostalog, Vladi Jugoslavije moleći je da pomogne u organizovanju ilegalnog prevoza u Palestinu. Jugoslovenske vlasti su bile saglasne, prvo javno, a potom prećutno, pošto je međunarodna politika počela da bude sve složenija. Naime, sama Jugoslavija je u ovom trenutku bila toliko kritična za jevrejske izbeglice, u koliziji sa Engleskom oko statusa tršćanske teritorije. Ipak, u saradnji jugoslovenskih i jevrejskih zvaničnika, pronađeno je rešenje za taj problem tako što je jugoslovenska teritorija korišćena kao tranzitna ruta, a jugoslovenske jadranske luke kao luke za ukrcavanje za brodove koji su prevozili brojne jevrejske izbeglice do željenog odredišta - Palestine.
AB  - After the World War II, the freed war prisoners were free to decide whether they were to be repatriated to their homelands, to stay in the country where they were at the time of liberation, or to move to another country. A number of Jewish military war prisoners and most of the civilian refuges - the Holocaust victims - decided to move to Palestina. Since Palestina was under the British mandate at the time, and that British had imposed a very restrictive immigration quote of 1,500 Jew immigrants a month, it was obvious that any additional immigration could be realized by illegal means only. The World Jewish Congress representatives addressed, among the other, the Government of Yugoslavia asking them to help with organizing illegal transports to Palestina. Yugoslav authorities stood by, firstly in public and tacitly afterwards, since international politics started to be more and more complicated. Namely, Yugoslavia itself was, at the moment so critical for Jewish refugees, in collision with England over the Trieste territory status. Nevertheless, in cooperation of Yugoslav and Jewish officials, a solution to that problem was found so that Yugoslav territory was used as a transit route and Yugoslav Adriatic ports as boarding ports for boats carrying numerous Jewish refugees to the desired destination - Palestina.
PB  - Beograd : Institut za noviju istoriju Srbije
T2  - Tokovi istorije (Currents of History)
T1  - Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine
T1  - Departure of Jewish Refugees - Holocaust Victims from European Countries to Palestina Through the Territory of Yugoslavia in 1946-1947
DO  - 10.31212/токови
SP  - 141
EP  - 152
IS  - 3
ER  - 

@article{
author = "Ivanković, Mladenka",
year = "2006",
abstract = "Na osnovu nekoliko novih, do sada nekorišćenih dokumenata, kao i relevantne postojeće literature, izvršili smo, u meri u kojoj je to bilo moguće, rekonstrukciju iseljavanja jevrejskih ratnih izbeglica iz Evrope u Palestinu, preko teritorije Jugoslavije, u periodu 1946-1947. godine. Posle Drugog svetskog rata, oslobođeni ratni zarobljenici mogli su slobodno da odluče da li će biti vraćeni u svoje domovine, da li će ostati u zemlji u kojoj su bili u vreme oslobođenja ili će se preseliti u drugu zemlju. Jedan broj jevrejskih vojnih ratnih zatvorenika i većina civilnih izbeglica - žrtava Holokausta - odlučili su da se presele u Palestinu. Budući da je Palestina u to vreme bila pod britanskim mandatom i da su Britanci nametnuli vrlo restriktivnu kvotu useljenja od 1.500 jevrejskih imigranata mesečno, bilo je očigledno da se bilo koja dodatna imigracija može realizovati samo na nezakonit način. Predstavnici Svetskog jevrejskog kongresa obratili su se, između ostalog, Vladi Jugoslavije moleći je da pomogne u organizovanju ilegalnog prevoza u Palestinu. Jugoslovenske vlasti su bile saglasne, prvo javno, a potom prećutno, pošto je međunarodna politika počela da bude sve složenija. Naime, sama Jugoslavija je u ovom trenutku bila toliko kritična za jevrejske izbeglice, u koliziji sa Engleskom oko statusa tršćanske teritorije. Ipak, u saradnji jugoslovenskih i jevrejskih zvaničnika, pronađeno je rešenje za taj problem tako što je jugoslovenska teritorija korišćena kao tranzitna ruta, a jugoslovenske jadranske luke kao luke za ukrcavanje za brodove koji su prevozili brojne jevrejske izbeglice do željenog odredišta - Palestine., After the World War II, the freed war prisoners were free to decide whether they were to be repatriated to their homelands, to stay in the country where they were at the time of liberation, or to move to another country. A number of Jewish military war prisoners and most of the civilian refuges - the Holocaust victims - decided to move to Palestina. Since Palestina was under the British mandate at the time, and that British had imposed a very restrictive immigration quote of 1,500 Jew immigrants a month, it was obvious that any additional immigration could be realized by illegal means only. The World Jewish Congress representatives addressed, among the other, the Government of Yugoslavia asking them to help with organizing illegal transports to Palestina. Yugoslav authorities stood by, firstly in public and tacitly afterwards, since international politics started to be more and more complicated. Namely, Yugoslavia itself was, at the moment so critical for Jewish refugees, in collision with England over the Trieste territory status. Nevertheless, in cooperation of Yugoslav and Jewish officials, a solution to that problem was found so that Yugoslav territory was used as a transit route and Yugoslav Adriatic ports as boarding ports for boats carrying numerous Jewish refugees to the desired destination - Palestina.",
publisher = "Beograd : Institut za noviju istoriju Srbije",
journal = "Tokovi istorije (Currents of History)",
title = "Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine, Departure of Jewish Refugees - Holocaust Victims from European Countries to Palestina Through the Territory of Yugoslavia in 1946-1947",
doi = "10.31212/токови",
pages = "141-152",
number = "3"
}

Ivanković, M.. (2006). Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine. in Tokovi istorije (Currents of History)
Beograd : Institut za noviju istoriju Srbije.(3), 141-152.
https://doi.org/10.31212/токови

Ivanković M. Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine. in Tokovi istorije (Currents of History). 2006;(3):141-152.
doi:10.31212/токови .

Ivanković, Mladenka, "Odlazak jevrejskih izbeglica - žrtava Holokausta iz evropskih zemalja za Palestinu preko teritorije Jugoslavije 1946-1947. godine" in Tokovi istorije (Currents of History), no. 3 (2006):141-152,
https://doi.org/10.31212/токови . .