Dobrovšak, Ljiljana

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Članci o Židovima iz Bosne i Hercegovine u zagrebačkom cionističkom časopisu Židov od 1917. do 1941.

Dobrovšak, Ljiljana

(Tuzla : Univerzitet u Tuzli, Fakultet humanističkih i društvenih nauka, 2022)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2022
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2281
AB  - Cionistički časopis Židov izlazio je svakog petka od 1917. do 1941. u Zagrebu i bio je jedini takav časopis u Kraljevini Jugoslaviji. Osim izvješća o društveno-političkim zbivanjima u Jugoslaviji, Palestini, Europi i svijetu, časopis je sadržavao i razne kulturne priloge, polemike, oglase, kao i nekrologe, smrti, vjenčanja, rođenja i druge obavijesti. Posebna rubrika pod naslovom „Iz Jugoslavije” sadržavala je podatke o djelovanju židovskih općina u Jugoslaviji, bez obzira jesu li te općine bile sefardskog ili aškenaskog podrijetla. Iza cionističkog časopisa Židov stajali su Aškenazi, ali su njegovi članci pokrivali i Sefarde. U ovom radu autorica je analizirala članke pristigle iz Bosne i Hercegovine, a objavljivane u časopisu Židov u vremenu između 1917. i 1941 godine.
AB  - The Zionist magazine Židov was published every Friday from 1917 to 1941 in Zagreb and was the only such magazine in the Kingdom of Yugoslavia. In addition to reports on socio-political events in Yugoslavia, Palestine, Europe, and the world, the magazine also contained various cultural contributions, polemics, advertisements, as well as obituaries, deaths, weddings, births, and other notices. A special column entitled "From Yugoslavia" contained information on the activities of Jewish municipalities in Yugoslavia, regardless of whether these municipalities were of Sephardic or Ashkenazi origin. Ashkenazis were behind the Zionist magazine Jew, but its articles also covered Sephardim. In this paper, the author analyzed the articles received from Bosnia and Herzegovina and published in the magazine Židov between 1917 and 1941.
PB  - Tuzla : Univerzitet u Tuzli, Fakultet humanističkih i društvenih nauka
T2  - Društvene i humanističke studije DHS
T1  - Članci o Židovima iz Bosne i Hercegovine u zagrebačkom cionističkom časopisu Židov od 1917. do 1941.
T1  - The articles about Jews from Bosnia and Herzegovina in the Zagreb zionist magazine Židov from 1917 to 1941.
DO  - 10.51558/2490-3647.2022.7.4.133
SP  - 133
EP  - 159
IS  - 4 (21) decembar
VL  - 7
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2022",
abstract = "Cionistički časopis Židov izlazio je svakog petka od 1917. do 1941. u Zagrebu i bio je jedini takav časopis u Kraljevini Jugoslaviji. Osim izvješća o društveno-političkim zbivanjima u Jugoslaviji, Palestini, Europi i svijetu, časopis je sadržavao i razne kulturne priloge, polemike, oglase, kao i nekrologe, smrti, vjenčanja, rođenja i druge obavijesti. Posebna rubrika pod naslovom „Iz Jugoslavije” sadržavala je podatke o djelovanju židovskih općina u Jugoslaviji, bez obzira jesu li te općine bile sefardskog ili aškenaskog podrijetla. Iza cionističkog časopisa Židov stajali su Aškenazi, ali su njegovi članci pokrivali i Sefarde. U ovom radu autorica je analizirala članke pristigle iz Bosne i Hercegovine, a objavljivane u časopisu Židov u vremenu između 1917. i 1941 godine., The Zionist magazine Židov was published every Friday from 1917 to 1941 in Zagreb and was the only such magazine in the Kingdom of Yugoslavia. In addition to reports on socio-political events in Yugoslavia, Palestine, Europe, and the world, the magazine also contained various cultural contributions, polemics, advertisements, as well as obituaries, deaths, weddings, births, and other notices. A special column entitled "From Yugoslavia" contained information on the activities of Jewish municipalities in Yugoslavia, regardless of whether these municipalities were of Sephardic or Ashkenazi origin. Ashkenazis were behind the Zionist magazine Jew, but its articles also covered Sephardim. In this paper, the author analyzed the articles received from Bosnia and Herzegovina and published in the magazine Židov between 1917 and 1941.",
publisher = "Tuzla : Univerzitet u Tuzli, Fakultet humanističkih i društvenih nauka",
journal = "Društvene i humanističke studije DHS",
title = "Članci o Židovima iz Bosne i Hercegovine u zagrebačkom cionističkom časopisu Židov od 1917. do 1941., The articles about Jews from Bosnia and Herzegovina in the Zagreb zionist magazine Židov from 1917 to 1941.",
doi = "10.51558/2490-3647.2022.7.4.133",
pages = "133-159",
number = "4 (21) decembar",
volume = "7"
}
Dobrovšak, L.. (2022). Članci o Židovima iz Bosne i Hercegovine u zagrebačkom cionističkom časopisu Židov od 1917. do 1941.. in Društvene i humanističke studije DHS
Tuzla : Univerzitet u Tuzli, Fakultet humanističkih i društvenih nauka., 7(4 (21) decembar), 133-159.
https://doi.org/10.51558/2490-3647.2022.7.4.133
Dobrovšak L. Članci o Židovima iz Bosne i Hercegovine u zagrebačkom cionističkom časopisu Židov od 1917. do 1941.. in Društvene i humanističke studije DHS. 2022;7(4 (21) decembar):133-159.
doi:10.51558/2490-3647.2022.7.4.133 .
Dobrovšak, Ljiljana, "Članci o Židovima iz Bosne i Hercegovine u zagrebačkom cionističkom časopisu Židov od 1917. do 1941." in Društvene i humanističke studije DHS, 7, no. 4 (21) decembar (2022):133-159,
https://doi.org/10.51558/2490-3647.2022.7.4.133 . .

Židovi u Osijeku od doseljavanja do kraja Prvoga svjetskog rata: (prilozi za proučavanje povijesti grada Osijeka)

Dobrovšak, Ljiljana

(Osijek : Židovska općina Osijek, 2021)

TY  - BOOK
AU  - Dobrovšak, Ljiljana
PY  - 2021
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2329
AB  - U Osijeku se prve vijesti o Židovima, zarobljenicima i trgovcima, javljaju krajem 17. stoljeća neposredno nakon i tijekom oslobođenja Osijeka i Slavonije od Turaka Osmanlija. Od početka 18. stoljeća pa sve do 1783. i donošenja Patenta Systematica Gentis Judaicae Regulatio hrvatsko-ugarskog kralja Josipa II. Židovi se u Osijeku spominju samo kao "prolazni trgovci" ili su u službi
austrijske vojske, a sve zbog brojnih ugarskih zakona koji su im zabranjivali nastanjivanje u Kraljevini Ugarskoj/Mađarskoj, kao i u Kraljevini Hrvatskoj i Slavoniji. U tom su razdoblju u grad na Dravi
Židovi dolazili trgovati zadržavajući se samo nekoliko dana u Osijeku za vrijeme održavanja sajmova. Iako se nisu smjeli naseljavati ipak nalazimo u Osijeku od 1746. do 1752. dvije židovske
obitelji Hirshl s 11 članova, koje su tu kratkotrajno naseljene na temelju dozvole kraljice Marije Terezije. Prilike se, glede njihova naseljavanja mijenjaju donošenjem Patenta Gens Judaica koji je
omogućio stalni boravak Židova i u Osijeku, te se od tada prati njihovo doseljavanje/naseljavanje. Iako je 1783. u Osijeku živjelo vrlo malo židovskih obitelji (jedna do dvije) njihov se broj povećava od
1831. kada je popisano 8 obitelji sa 43 člana, a deset godina potom započinje njihovo snažno doseljavanje, i to prvo iz obližnjih mjesta slavonskih županija i srijemske županije, a potom iz susjednih južnougarskih županija (posebice Baranje). Taj val imigracije Židova, najvećim dijelom aškenaskog porijekla s njemačkim prezimenima, rezultirao je primjenom zakonskoga članka 29./1840. (De Israelitis) izglasanog na Ugarskom/Mađarskom saboru koji im je uz brojne olakšice (npr. izgradnja tvornica, bavljenje trgovinom i obrtom, kupovina nekretnina i zemlje i dr.) osigurao naseljavanje u slobodne i kraljevske gradove pa tako i u Osijek, što potvrđuje detaljan popis
iz kraja 1846. koji bilježi na širem području Osijeka 33 židovske obitelji sa 175 članova...
AB  - In Osijek, the first news of the Jews, the prisoners and the merchants came towards the end of the 17th century, immediately after Osijek and Slavonia had been broken free of the Ottoman Turks. From the beginning of the 18th century until 1783, when the patent Systematica Gentis Judaicae Regulatio was issued by Joseph II, the king of Hungary and Croatia, Jews were mentioned only as “passing traders” or they were in service of the Austrian army. This was the consequence of numerous laws forbidding them to sell in the Kingdom of Hungary and in the Kingdom of Croatia-Slavonia. In that period, Jews would come to the town on the Drava River only to trade at fairs for several days. Even though they were not allowed to sele, two Jewish Hirshl families with 11 members were recorded in Osijek from 1746 till 1752, after being given permission by Queen Maria Theresa. The circumstances regarding the settlement of Jews changed when the patent Gens Judaica was issued which enabled the permanent residence of Jews in Osijek and their immigration has been recorded ever since then. Although in 1783 just few Jewish families lived in Osijek (one or two), their number increased from 1831 when 8 families with 43 members were recorded. Ten years afterwards, a large-scale settlement started: first from the nearby counties of Slavonia and Syrmia and later from the Hungarian bordering counties in the south (especially from Baranya). This wave of immigration of Jews, mostly of Ashkenazi descent and with German surnames, resulted in the application of paragraph 29/1840 (De Israelitis) passed in the Hungarian Parliament. It provided, in addition to numerous privileges (e.g. building factories, practising trades and crafts, buying real estate etc.), a residence permit in free and royal towns and consequently in Osijek, too. This was confirmed by the precise census from 1846 which recorded 33 Jewish families with 175 family members.
PB  - Osijek : Židovska općina Osijek
T1  - Židovi u Osijeku od doseljavanja do kraja Prvoga svjetskog rata: (prilozi za proučavanje povijesti grada Osijeka)
T1  - Jews in Osijek from the early settlement until the end of the World War I: (contributions for the study of the history of the city of Osijek)
SP  - 1
EP  - 985
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2329
ER  - 
@book{
author = "Dobrovšak, Ljiljana",
year = "2021",
abstract = "U Osijeku se prve vijesti o Židovima, zarobljenicima i trgovcima, javljaju krajem 17. stoljeća neposredno nakon i tijekom oslobođenja Osijeka i Slavonije od Turaka Osmanlija. Od početka 18. stoljeća pa sve do 1783. i donošenja Patenta Systematica Gentis Judaicae Regulatio hrvatsko-ugarskog kralja Josipa II. Židovi se u Osijeku spominju samo kao "prolazni trgovci" ili su u službi
austrijske vojske, a sve zbog brojnih ugarskih zakona koji su im zabranjivali nastanjivanje u Kraljevini Ugarskoj/Mađarskoj, kao i u Kraljevini Hrvatskoj i Slavoniji. U tom su razdoblju u grad na Dravi
Židovi dolazili trgovati zadržavajući se samo nekoliko dana u Osijeku za vrijeme održavanja sajmova. Iako se nisu smjeli naseljavati ipak nalazimo u Osijeku od 1746. do 1752. dvije židovske
obitelji Hirshl s 11 članova, koje su tu kratkotrajno naseljene na temelju dozvole kraljice Marije Terezije. Prilike se, glede njihova naseljavanja mijenjaju donošenjem Patenta Gens Judaica koji je
omogućio stalni boravak Židova i u Osijeku, te se od tada prati njihovo doseljavanje/naseljavanje. Iako je 1783. u Osijeku živjelo vrlo malo židovskih obitelji (jedna do dvije) njihov se broj povećava od
1831. kada je popisano 8 obitelji sa 43 člana, a deset godina potom započinje njihovo snažno doseljavanje, i to prvo iz obližnjih mjesta slavonskih županija i srijemske županije, a potom iz susjednih južnougarskih županija (posebice Baranje). Taj val imigracije Židova, najvećim dijelom aškenaskog porijekla s njemačkim prezimenima, rezultirao je primjenom zakonskoga članka 29./1840. (De Israelitis) izglasanog na Ugarskom/Mađarskom saboru koji im je uz brojne olakšice (npr. izgradnja tvornica, bavljenje trgovinom i obrtom, kupovina nekretnina i zemlje i dr.) osigurao naseljavanje u slobodne i kraljevske gradove pa tako i u Osijek, što potvrđuje detaljan popis
iz kraja 1846. koji bilježi na širem području Osijeka 33 židovske obitelji sa 175 članova..., In Osijek, the first news of the Jews, the prisoners and the merchants came towards the end of the 17th century, immediately after Osijek and Slavonia had been broken free of the Ottoman Turks. From the beginning of the 18th century until 1783, when the patent Systematica Gentis Judaicae Regulatio was issued by Joseph II, the king of Hungary and Croatia, Jews were mentioned only as “passing traders” or they were in service of the Austrian army. This was the consequence of numerous laws forbidding them to sell in the Kingdom of Hungary and in the Kingdom of Croatia-Slavonia. In that period, Jews would come to the town on the Drava River only to trade at fairs for several days. Even though they were not allowed to sele, two Jewish Hirshl families with 11 members were recorded in Osijek from 1746 till 1752, after being given permission by Queen Maria Theresa. The circumstances regarding the settlement of Jews changed when the patent Gens Judaica was issued which enabled the permanent residence of Jews in Osijek and their immigration has been recorded ever since then. Although in 1783 just few Jewish families lived in Osijek (one or two), their number increased from 1831 when 8 families with 43 members were recorded. Ten years afterwards, a large-scale settlement started: first from the nearby counties of Slavonia and Syrmia and later from the Hungarian bordering counties in the south (especially from Baranya). This wave of immigration of Jews, mostly of Ashkenazi descent and with German surnames, resulted in the application of paragraph 29/1840 (De Israelitis) passed in the Hungarian Parliament. It provided, in addition to numerous privileges (e.g. building factories, practising trades and crafts, buying real estate etc.), a residence permit in free and royal towns and consequently in Osijek, too. This was confirmed by the precise census from 1846 which recorded 33 Jewish families with 175 family members.",
publisher = "Osijek : Židovska općina Osijek",
title = "Židovi u Osijeku od doseljavanja do kraja Prvoga svjetskog rata: (prilozi za proučavanje povijesti grada Osijeka), Jews in Osijek from the early settlement until the end of the World War I: (contributions for the study of the history of the city of Osijek)",
pages = "1-985",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2329"
}
Dobrovšak, L.. (2021). Židovi u Osijeku od doseljavanja do kraja Prvoga svjetskog rata: (prilozi za proučavanje povijesti grada Osijeka). 
Osijek : Židovska općina Osijek., 1-985.
https://hdl.handle.net/21.15107/rcub_jdb_2329
Dobrovšak L. Židovi u Osijeku od doseljavanja do kraja Prvoga svjetskog rata: (prilozi za proučavanje povijesti grada Osijeka). 2021;:1-985.
https://hdl.handle.net/21.15107/rcub_jdb_2329 .
Dobrovšak, Ljiljana, "Židovi u Osijeku od doseljavanja do kraja Prvoga svjetskog rata: (prilozi za proučavanje povijesti grada Osijeka)" (2021):1-985,
https://hdl.handle.net/21.15107/rcub_jdb_2329 .

The Alexander Family Chronicle

Dobrovšak, Ljiljana; Žebec Šilj, Ivana

(Warszawa : Institute of Slavic Studies, Polish Academy of Sciences, 2020)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
AU  - Žebec Šilj, Ivana
PY  - 2020
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2278
AB  - The paper focuses on the history of Zagreb’s prominent Jewish family, the Alexanders (or Aleksanders), who were influential in the city's cultural, economic and social life and Croatia for almost a century. At the time of their arrival in Zagreb and after the end of the First World War, they all belonged to the Jewish religious denomination; later most of them converted to Catholicism and one was an Evangelical Christian (Protestant). The Alexander family moved to Zagreb from Burgenland (Güssing) in the 1850s. Upon their arrival, they worked in commerce and were known as diligent businessmen. Soon they became respected and wealthy patrons well-known in Zagreb, Croatia and abroad. The second-generation family members were distinguished physicians, lawyers, engineers, artists, professors and businessmen. They formed marriage alliances with Zagreb’s prominent Jewish and Catholic families and socialised with the nobility, thus making acquaintances and forming social networks that upgraded their social status. Also, they were cosmopolitans with one foot in Zagreb and the other in Vienna. Thereby, Budapest was not far-fetched for them. Among the most prominent and distinguished family members, one finds the brothers Aleksander/Šandor (1866-1929) and Samuel David (1862–1943). They were well-respected industrialists, and founders of Zagreb’s brewery, malt factory and cement factory. They were also board members of several banks and founders of industrialists’ associations. Thus, their work and diligence were much appreciated during the First World War, for which Aleksander was awarded an Austro-Hungarian noble title. The post-war unification of the Kingdom of Serbs, Croats and Slovenes had no negative impact on their social standing. Thereby, the brothers managed to continue their business successfully and were greatly appreciated by the newly formed political elite. Later, at the beginning of the Second World War, most of the family members managed to escape Nazi persecution, while some perished in the Holocaust. Today, descendants of this large family live scattered around the world, in Israel, the United States, Italy and Zagreb. The only visible memory trace - proof of the family’s existence in Zagreb - are the stairs in the Tuškanac city park, named after Šandor von Alexander of Sesvete.
AB  - U tekstu je prikazana povijest zagrebačke židovske obitelji Alexander (Aleksander) koja je nešto manje od stotinu godina igrala važnu ulogu u gospodarskom, kulturnom i društvenom životu Zagreba i Hrvatske. U trenutku dolaska u Zagreb, svi su bili židovske vjeroispovijesti, da bi do
1941. godine veći dio obitelji prešao na katoličanstvo, a jedan među njima bio je i evangelik. Obitelj se sredinom 19. stoljeća doselila iz Gradišća (Burgenlanda) u Zagreb. Po dolasku u Zagreb, otvorili su trgovine, no kako su bili skloni neumornom radu, vrlo brzo su napredovali u hrvatskom društvu, te su pred kraj 19. stoljeća postali jedna od uglednijih i imućnijih obitelji u Zagrebu i Hrvatskoj, a i šire. U drugoj generaciji, članovi ove obitelji istaknuli su se kao vrsni liječnici, pravnici, inženjeri, umjetnici, profesori i poduzetnici. Po dolasku u Zagreb, sklapali su brakove sa najstarijim i vrlo utjecajnim zagrebačkim židovskim i katoličkim obiteljima, družili se s plemstvom te tako sklapali unosna poznanstva i veze koje su im omogućile ubrzani uspon u društvu. Bili su kozmopoliti, s jednom nogom u Zagrebu, s drugom u Beču, a ni Budimpešta im nije bila strana. Među njima, svojim sposobnostima isticala su se dvojica braće Aleksander/Šandor (1866-1929.) i Samuel David (1862-1943.). Bili su ugledni industrijalci i osnivači zagrebačke pivovare, tvornice slada, uljare, cementare i drugih industrijskih postrojenja u Zagrebu. Bili su u odboru nekoliko zagrebačkih banaka i osnivači su nekoliko industrijskih udruženja. Posebno su se istaknuli za vrijeme Prvoga svjetskoga rata, te je zbog zasluga na humanitarnom polju, Aleksander dobio ugarsko plemstvo. Niti ulazak u Kraljevinu SHS/Jugoslaviju nije pogoršao njihovu poziciju, dapače, nastavili su i dalje
uspješno poslovati. Kada je počeo Drugi svjetski rat, veći dio obitelji iselio se iz Nezavisne Države Hrvatske, te je tek nekolicina stradala u Holokaustu. Danas potomci ove velike obitelji žive u Izraelu, Sjedinjenim Američkim Državama, Italiji, Zagrebu, a o njihovom postojanju svjedoče jedino stube na Tuškancu koje nose ime Šandora pl. Alexandera Sesvetskog.
AB  - W tekście zaprezentowana jest historia rodziny Alexander (Aleksander), żydowskiej rodziny z Zagrzebia, która prawie przez sto lat odgrywała ważną rolę w gospodarczym, kulturalnym i społecznym życiu miasta oraz całej Chorwacji. W czasie osiedlenia się w Zagrzebiu wszyscy członkowie rodziny byli wyznawcami judaizmu, jednak do 1941 roku większość z nich przeszła na katolicyzm, a jeden z nich dołączył do wyznawców kościoła ewangelickiego. Rodzina do Zagrzebia przybyła w połowie XIX wieku z terenu Gradišće (Burgenland). Po osiedleniu się zaczęła działać w handlu, a ponieważ członkowie rodziny byli niezwykle pracowici, już przed końcem XIX wieku rodzina stała się jedną z najbardziej szanowanych i majętnych, zarówno w Zagrzebiu, jak i w Chorwacji, a nawet poza nią. Już w drugim pokoleniu członkowie rodziny wyróżniali się jako znakomici lekarze, prawnicy, inżynierowie, artyści, profesorowie i przedsiębiorcy. W Zagrzebiu zawierali małżeństwa z członkami wpływowych rodzin, zarówno żydowskich, jak i katolickich, pozostawali w stosunkach towarzyskich z lokalną elitą i w ten sposób zyskali wysoki status w otoczeniu. Byli kosmopolitami: życie dzielili między Zagrzeb i Wiedeń, a i Budapeszt nie był im obcy. Wśród nich swoimi talentami wyróżniali się bracia Aleksander/Šandor (1866-1929) i Samuel David (1862-1943). Byli szanowanymi przemysłowcami: założyli zagrzebski browar, fabrykę słodu, olejarnię, cementownię i inne obiekty przemysłowe w Zagrzebiu. Zasiadali w zarządach kilku zagrzebskich banków, założyli także kilka towarzystw przemysłowych. Wyróżnili się w czasie I wojny światowej, a Aleksander otrzymał węgierski tytuł szlachecki za swoją działalność humanitarną. Okres Królestwa SHS/Jugosławii również nie zagroził ich pozycji, co więcej - nadal z powodzeniem pracowali i działali. Po wybuchu II wojny światowej większość członków rodziny opuściła Niezależne Państwo Chorwackie, kilkoro z nich zginęło w czasie Holokaustu. Obecnie potomkowie tej wielkiej rodziny mieszkają w Izraelu, Stanach Zjednoczonych Ameryki, we Włoszech oraz w Zagrzebiu, a o ich obecności w historii miasta świadczą schody na Tuškanacu, które noszą imię Šandora Alexandra Sesveckiego.
PB  - Warszawa : Institute of Slavic Studies, Polish Academy of Sciences
T2  - Colloquia Humanistica
T1  - The Alexander Family Chronicle
T1  - Kronika rodziny Alexander
T1  - Kronika obitelji Alexander
DO  - 10.11649/ch.2020.015
SP  - 256
EP  - 272
VL  - 9
ER  - 
@article{
author = "Dobrovšak, Ljiljana and Žebec Šilj, Ivana",
year = "2020",
abstract = "The paper focuses on the history of Zagreb’s prominent Jewish family, the Alexanders (or Aleksanders), who were influential in the city's cultural, economic and social life and Croatia for almost a century. At the time of their arrival in Zagreb and after the end of the First World War, they all belonged to the Jewish religious denomination; later most of them converted to Catholicism and one was an Evangelical Christian (Protestant). The Alexander family moved to Zagreb from Burgenland (Güssing) in the 1850s. Upon their arrival, they worked in commerce and were known as diligent businessmen. Soon they became respected and wealthy patrons well-known in Zagreb, Croatia and abroad. The second-generation family members were distinguished physicians, lawyers, engineers, artists, professors and businessmen. They formed marriage alliances with Zagreb’s prominent Jewish and Catholic families and socialised with the nobility, thus making acquaintances and forming social networks that upgraded their social status. Also, they were cosmopolitans with one foot in Zagreb and the other in Vienna. Thereby, Budapest was not far-fetched for them. Among the most prominent and distinguished family members, one finds the brothers Aleksander/Šandor (1866-1929) and Samuel David (1862–1943). They were well-respected industrialists, and founders of Zagreb’s brewery, malt factory and cement factory. They were also board members of several banks and founders of industrialists’ associations. Thus, their work and diligence were much appreciated during the First World War, for which Aleksander was awarded an Austro-Hungarian noble title. The post-war unification of the Kingdom of Serbs, Croats and Slovenes had no negative impact on their social standing. Thereby, the brothers managed to continue their business successfully and were greatly appreciated by the newly formed political elite. Later, at the beginning of the Second World War, most of the family members managed to escape Nazi persecution, while some perished in the Holocaust. Today, descendants of this large family live scattered around the world, in Israel, the United States, Italy and Zagreb. The only visible memory trace - proof of the family’s existence in Zagreb - are the stairs in the Tuškanac city park, named after Šandor von Alexander of Sesvete., U tekstu je prikazana povijest zagrebačke židovske obitelji Alexander (Aleksander) koja je nešto manje od stotinu godina igrala važnu ulogu u gospodarskom, kulturnom i društvenom životu Zagreba i Hrvatske. U trenutku dolaska u Zagreb, svi su bili židovske vjeroispovijesti, da bi do
1941. godine veći dio obitelji prešao na katoličanstvo, a jedan među njima bio je i evangelik. Obitelj se sredinom 19. stoljeća doselila iz Gradišća (Burgenlanda) u Zagreb. Po dolasku u Zagreb, otvorili su trgovine, no kako su bili skloni neumornom radu, vrlo brzo su napredovali u hrvatskom društvu, te su pred kraj 19. stoljeća postali jedna od uglednijih i imućnijih obitelji u Zagrebu i Hrvatskoj, a i šire. U drugoj generaciji, članovi ove obitelji istaknuli su se kao vrsni liječnici, pravnici, inženjeri, umjetnici, profesori i poduzetnici. Po dolasku u Zagreb, sklapali su brakove sa najstarijim i vrlo utjecajnim zagrebačkim židovskim i katoličkim obiteljima, družili se s plemstvom te tako sklapali unosna poznanstva i veze koje su im omogućile ubrzani uspon u društvu. Bili su kozmopoliti, s jednom nogom u Zagrebu, s drugom u Beču, a ni Budimpešta im nije bila strana. Među njima, svojim sposobnostima isticala su se dvojica braće Aleksander/Šandor (1866-1929.) i Samuel David (1862-1943.). Bili su ugledni industrijalci i osnivači zagrebačke pivovare, tvornice slada, uljare, cementare i drugih industrijskih postrojenja u Zagrebu. Bili su u odboru nekoliko zagrebačkih banaka i osnivači su nekoliko industrijskih udruženja. Posebno su se istaknuli za vrijeme Prvoga svjetskoga rata, te je zbog zasluga na humanitarnom polju, Aleksander dobio ugarsko plemstvo. Niti ulazak u Kraljevinu SHS/Jugoslaviju nije pogoršao njihovu poziciju, dapače, nastavili su i dalje
uspješno poslovati. Kada je počeo Drugi svjetski rat, veći dio obitelji iselio se iz Nezavisne Države Hrvatske, te je tek nekolicina stradala u Holokaustu. Danas potomci ove velike obitelji žive u Izraelu, Sjedinjenim Američkim Državama, Italiji, Zagrebu, a o njihovom postojanju svjedoče jedino stube na Tuškancu koje nose ime Šandora pl. Alexandera Sesvetskog., W tekście zaprezentowana jest historia rodziny Alexander (Aleksander), żydowskiej rodziny z Zagrzebia, która prawie przez sto lat odgrywała ważną rolę w gospodarczym, kulturalnym i społecznym życiu miasta oraz całej Chorwacji. W czasie osiedlenia się w Zagrzebiu wszyscy członkowie rodziny byli wyznawcami judaizmu, jednak do 1941 roku większość z nich przeszła na katolicyzm, a jeden z nich dołączył do wyznawców kościoła ewangelickiego. Rodzina do Zagrzebia przybyła w połowie XIX wieku z terenu Gradišće (Burgenland). Po osiedleniu się zaczęła działać w handlu, a ponieważ członkowie rodziny byli niezwykle pracowici, już przed końcem XIX wieku rodzina stała się jedną z najbardziej szanowanych i majętnych, zarówno w Zagrzebiu, jak i w Chorwacji, a nawet poza nią. Już w drugim pokoleniu członkowie rodziny wyróżniali się jako znakomici lekarze, prawnicy, inżynierowie, artyści, profesorowie i przedsiębiorcy. W Zagrzebiu zawierali małżeństwa z członkami wpływowych rodzin, zarówno żydowskich, jak i katolickich, pozostawali w stosunkach towarzyskich z lokalną elitą i w ten sposób zyskali wysoki status w otoczeniu. Byli kosmopolitami: życie dzielili między Zagrzeb i Wiedeń, a i Budapeszt nie był im obcy. Wśród nich swoimi talentami wyróżniali się bracia Aleksander/Šandor (1866-1929) i Samuel David (1862-1943). Byli szanowanymi przemysłowcami: założyli zagrzebski browar, fabrykę słodu, olejarnię, cementownię i inne obiekty przemysłowe w Zagrzebiu. Zasiadali w zarządach kilku zagrzebskich banków, założyli także kilka towarzystw przemysłowych. Wyróżnili się w czasie I wojny światowej, a Aleksander otrzymał węgierski tytuł szlachecki za swoją działalność humanitarną. Okres Królestwa SHS/Jugosławii również nie zagroził ich pozycji, co więcej - nadal z powodzeniem pracowali i działali. Po wybuchu II wojny światowej większość członków rodziny opuściła Niezależne Państwo Chorwackie, kilkoro z nich zginęło w czasie Holokaustu. Obecnie potomkowie tej wielkiej rodziny mieszkają w Izraelu, Stanach Zjednoczonych Ameryki, we Włoszech oraz w Zagrzebiu, a o ich obecności w historii miasta świadczą schody na Tuškanacu, które noszą imię Šandora Alexandra Sesveckiego.",
publisher = "Warszawa : Institute of Slavic Studies, Polish Academy of Sciences",
journal = "Colloquia Humanistica",
title = "The Alexander Family Chronicle, Kronika rodziny Alexander, Kronika obitelji Alexander",
doi = "10.11649/ch.2020.015",
pages = "256-272",
volume = "9"
}
Dobrovšak, L.,& Žebec Šilj, I.. (2020). The Alexander Family Chronicle. in Colloquia Humanistica
Warszawa : Institute of Slavic Studies, Polish Academy of Sciences., 9, 256-272.
https://doi.org/10.11649/ch.2020.015
Dobrovšak L, Žebec Šilj I. The Alexander Family Chronicle. in Colloquia Humanistica. 2020;9:256-272.
doi:10.11649/ch.2020.015 .
Dobrovšak, Ljiljana, Žebec Šilj, Ivana, "The Alexander Family Chronicle" in Colloquia Humanistica, 9 (2020):256-272,
https://doi.org/10.11649/ch.2020.015 . .
3

The beginnings of schism within the Jewish communities in Croatia: echoes of the Hungarian Jewish Congress (1868-69)

Dobrovšak, Ljiljana

(London : Routledge Taylor & Francis, 2020)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2020
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2309
AB  - The legal autonomy in religious and ecclesiastical affairs enjoyed by the Kingdom of Croatia and Slavonia enabled the regulation of the status of Jews. Since representatives of the Croatian Jewish communities did not participate in the 1868-69 Hungarian Jewish
Congress, its decisions were not formally binding upon them. Nevertheless, the Congress and its outcomes resulted in the separation of the local communities into Orthodox and Neolog ones, and the legal and political resolution of the pending issues pertaining to
their split resulted in the application of Congress’s decisions.
AB  - Zakonska autonomija u vjerskim i crkvenim poslovima koju je uživala Kraljevina Hrvatska i Slavonija omogućila je reguliranje položaja Židova. Budući da predstavnici hrvatskih židovskih općina nisu sudjelovali na Mađarskom židovskom kongresu 1868-69., njegove odluke za njih nisu bile formalno obvezujuće. Ipak, Sabor i njegovi ishodi rezultirali su razdvajanjem mjesnih zajednica na ortodoksne i neološke, a pravno-političko rješavanje neriješenih pitanja vezanih uz njihov razlaz rezultiralo je primjenom odluka Sabora.
PB  - London : Routledge Taylor & Francis
T2  - Jewish Culture and History
T1  - The beginnings of schism within the Jewish communities in Croatia: echoes of the Hungarian Jewish Congress (1868-69)
T1  - Počeci raskola unutar židovskih zajednica u Hrvatskoj: odjeci Mađarskog židovskog kongresa (1868-69)
DO  - 10.1080/1462169X.2020.1794170
SP  - 1
EP  - 14
IS  - 3
VL  - 21
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2020",
abstract = "The legal autonomy in religious and ecclesiastical affairs enjoyed by the Kingdom of Croatia and Slavonia enabled the regulation of the status of Jews. Since representatives of the Croatian Jewish communities did not participate in the 1868-69 Hungarian Jewish
Congress, its decisions were not formally binding upon them. Nevertheless, the Congress and its outcomes resulted in the separation of the local communities into Orthodox and Neolog ones, and the legal and political resolution of the pending issues pertaining to
their split resulted in the application of Congress’s decisions., Zakonska autonomija u vjerskim i crkvenim poslovima koju je uživala Kraljevina Hrvatska i Slavonija omogućila je reguliranje položaja Židova. Budući da predstavnici hrvatskih židovskih općina nisu sudjelovali na Mađarskom židovskom kongresu 1868-69., njegove odluke za njih nisu bile formalno obvezujuće. Ipak, Sabor i njegovi ishodi rezultirali su razdvajanjem mjesnih zajednica na ortodoksne i neološke, a pravno-političko rješavanje neriješenih pitanja vezanih uz njihov razlaz rezultiralo je primjenom odluka Sabora.",
publisher = "London : Routledge Taylor & Francis",
journal = "Jewish Culture and History",
title = "The beginnings of schism within the Jewish communities in Croatia: echoes of the Hungarian Jewish Congress (1868-69), Počeci raskola unutar židovskih zajednica u Hrvatskoj: odjeci Mađarskog židovskog kongresa (1868-69)",
doi = "10.1080/1462169X.2020.1794170",
pages = "1-14",
number = "3",
volume = "21"
}
Dobrovšak, L.. (2020). The beginnings of schism within the Jewish communities in Croatia: echoes of the Hungarian Jewish Congress (1868-69). in Jewish Culture and History
London : Routledge Taylor & Francis., 21(3), 1-14.
https://doi.org/10.1080/1462169X.2020.1794170
Dobrovšak L. The beginnings of schism within the Jewish communities in Croatia: echoes of the Hungarian Jewish Congress (1868-69). in Jewish Culture and History. 2020;21(3):1-14.
doi:10.1080/1462169X.2020.1794170 .
Dobrovšak, Ljiljana, "The beginnings of schism within the Jewish communities in Croatia: echoes of the Hungarian Jewish Congress (1868-69)" in Jewish Culture and History, 21, no. 3 (2020):1-14,
https://doi.org/10.1080/1462169X.2020.1794170 . .

Židovi u Osijeku

Dobrovšak, Ljiljana

(Osijek : Nansen dijalog centar Osijek ; Fade In ; Grad Osijek, 2020)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2020
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2320
AB  - Povijest židovske zajednice u Osijeku je manje-više identična s poviješću židovskih zajednica u Slavoniji. Iako su prvi pronađeni arheološki nalazi o židovskoj zajednici iz vremena antičke Murse (III. stoljeće), ne možemo pratiti njezinu kontinuiranu povijest jer nema podataka o prisustvu Židova za vrijeme srednjeg vijeka i osmanske vladavine. Prve vijesti o Židovima u samom Osijeku, i to kao zarobljenicima i trgovcima, javljaju se krajem XVII. Stoljeća, neposredno nakon i za vrijeme oslobođenja Slavonije i Osijeka od Osmanlija. Zbog brojnih ugarskih zakona koji su im zabranjivali nastanjivanje u Ugarskoj Kraljevini i njezinim pridruženim krajevima (s time i u Hrvatskoj), Židovi se u Osijeku, od početka 18. stoljeća pa sve do 1783. godine, spominju samo kao „prolazni trgovci“ ili kao dobavljači municije i živežnih namirnica za potrebe habsburške vojske. Stalno naseljavanje židovskih obitelji u civilni dio Slavonije prati se tek od donošenja
Tolerancijskog patenta i Patenta Systematica Gentis Judaicae Regulatio Josipa II (1780.-
1790.) koji im je dozvolio da se, uz određene uvjete, smiju naseliti na prostoru Kraljevine
Ugarske i njezinih pridruženih dijelova.
PB  - Osijek : Nansen dijalog centar Osijek ; Fade In ; Grad Osijek
T2  - Židovski Osijek
T1  - Židovi u Osijeku
T1  - Jews in Osijek
SP  - 16
EP  - 27
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2320
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2020",
abstract = "Povijest židovske zajednice u Osijeku je manje-više identična s poviješću židovskih zajednica u Slavoniji. Iako su prvi pronađeni arheološki nalazi o židovskoj zajednici iz vremena antičke Murse (III. stoljeće), ne možemo pratiti njezinu kontinuiranu povijest jer nema podataka o prisustvu Židova za vrijeme srednjeg vijeka i osmanske vladavine. Prve vijesti o Židovima u samom Osijeku, i to kao zarobljenicima i trgovcima, javljaju se krajem XVII. Stoljeća, neposredno nakon i za vrijeme oslobođenja Slavonije i Osijeka od Osmanlija. Zbog brojnih ugarskih zakona koji su im zabranjivali nastanjivanje u Ugarskoj Kraljevini i njezinim pridruženim krajevima (s time i u Hrvatskoj), Židovi se u Osijeku, od početka 18. stoljeća pa sve do 1783. godine, spominju samo kao „prolazni trgovci“ ili kao dobavljači municije i živežnih namirnica za potrebe habsburške vojske. Stalno naseljavanje židovskih obitelji u civilni dio Slavonije prati se tek od donošenja
Tolerancijskog patenta i Patenta Systematica Gentis Judaicae Regulatio Josipa II (1780.-
1790.) koji im je dozvolio da se, uz određene uvjete, smiju naseliti na prostoru Kraljevine
Ugarske i njezinih pridruženih dijelova.",
publisher = "Osijek : Nansen dijalog centar Osijek ; Fade In ; Grad Osijek",
journal = "Židovski Osijek",
booktitle = "Židovi u Osijeku, Jews in Osijek",
pages = "16-27",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2320"
}
Dobrovšak, L.. (2020). Židovi u Osijeku. in Židovski Osijek
Osijek : Nansen dijalog centar Osijek ; Fade In ; Grad Osijek., 16-27.
https://hdl.handle.net/21.15107/rcub_jdb_2320
Dobrovšak L. Židovi u Osijeku. in Židovski Osijek. 2020;:16-27.
https://hdl.handle.net/21.15107/rcub_jdb_2320 .
Dobrovšak, Ljiljana, "Židovi u Osijeku" in Židovski Osijek (2020):16-27,
https://hdl.handle.net/21.15107/rcub_jdb_2320 .

Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str.

Dobrovšak, Ljiljana

(Zagreb : Hrvatski institut za povijest, 2019)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2019
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2323
AB  - U 2018., kada se navršavalo osamdeset godina od proglašenja fašističkih zakona
protiv Židova u Italiji, u Zagrebu je u izdanju Židovske vjerske zajednice Bet
Israel u Hrvatskoj objavljena knjiga o Židovima u Rijeci i liburnijskoj Istri u svjetlu
fašističkog antisemitizma. Autorica knjige je dr. sc. Sanja Simper, profesorica povijesti
u Gimnaziji Eugena Kumičića u Opatiji. Knjiga autorice pod naslovom "Židovi
u Rijeci i liburijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.)", je
proširena teza njezina doktorata, kojeg je 2012. obranila na Odsjeku za povijest.
PB  - Zagreb : Hrvatski institut za povijest
T2  - Časopis za suvremenu povijest
T1  - Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str.
SP  - 655
EP  - 661
IS  - 2
VL  - 51
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2323
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2019",
abstract = "U 2018., kada se navršavalo osamdeset godina od proglašenja fašističkih zakona
protiv Židova u Italiji, u Zagrebu je u izdanju Židovske vjerske zajednice Bet
Israel u Hrvatskoj objavljena knjiga o Židovima u Rijeci i liburnijskoj Istri u svjetlu
fašističkog antisemitizma. Autorica knjige je dr. sc. Sanja Simper, profesorica povijesti
u Gimnaziji Eugena Kumičića u Opatiji. Knjiga autorice pod naslovom "Židovi
u Rijeci i liburijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.)", je
proširena teza njezina doktorata, kojeg je 2012. obranila na Odsjeku za povijest.",
publisher = "Zagreb : Hrvatski institut za povijest",
journal = "Časopis za suvremenu povijest",
title = "Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str.",
pages = "655-661",
number = "2",
volume = "51",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2323"
}
Dobrovšak, L.. (2019). Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str.. in Časopis za suvremenu povijest
Zagreb : Hrvatski institut za povijest., 51(2), 655-661.
https://hdl.handle.net/21.15107/rcub_jdb_2323
Dobrovšak L. Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str.. in Časopis za suvremenu povijest. 2019;51(2):655-661.
https://hdl.handle.net/21.15107/rcub_jdb_2323 .
Dobrovšak, Ljiljana, "Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938.-1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str." in Časopis za suvremenu povijest, 51, no. 2 (2019):655-661,
https://hdl.handle.net/21.15107/rcub_jdb_2323 .

Židovske obitelji u Kutini na početku uspostave NDH - prijava imovine

Dobrovšak, Ljiljana

(Kutina : Muzej Moslavine Kutina, 2018)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2327
AB  - Autorica u radu piše o kutinskim židovskim obiteljima koje su od 26. do 30. lipnja 1941. dostavili na Poglavarstvo trgovišta Kutina za Ministarstvo državne riznice, Uredu za podržavljeni imetak, popis svoje imovine. Imovinu je prijavilo 30 židovskih obitelji iz Kutine od kojih su petorica bili vlasnici i poduzeća. Većina obitelji s popisa stradala je u Holokaustu.
AB  - The author writes about the Kutina Jewish families who, from 26 to 30 June 1941, submitted an inventory of their property to the Office for Expropriated Property of the market town Kutina for the State Treasury Department. The property was reported by 30 Jewish families from Kutina, five of whom were also company owners. It is still not known for certain what exactly happened to the property of the Kutina Jews, i.e. of those who reported it at the end of June 1941 in Kutina. The Ustasha authorities confiscated the property of the Jews, and as most Jews from the list of property were killed in the Holocaust, the newly-established state, the Federal People’s Republic of Yugoslavia nationalized their property. The nationalization also included the property of those who survived the Second World War and decided to emigrate to Israel. FPRY first deprived them of citizenship and then nationalized their property. Finally, the question is: Has the Republic of Croatia under the Act of Compensation for the Expropriated Property returned a part of the seized Jewish property during the Yugoslav Communist rule or is it still in the process of being returned?
PB  - Kutina : Muzej Moslavine Kutina
T2  - Zbornik Moslavine XVI
T1  - Židovske obitelji u Kutini na početku uspostave NDH - prijava imovine
T1  - Jewish families in Kutina at the establishment of NDH - reporting property
SP  - 163
EP  - 200
VL  - 16
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2327
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2018",
abstract = "Autorica u radu piše o kutinskim židovskim obiteljima koje su od 26. do 30. lipnja 1941. dostavili na Poglavarstvo trgovišta Kutina za Ministarstvo državne riznice, Uredu za podržavljeni imetak, popis svoje imovine. Imovinu je prijavilo 30 židovskih obitelji iz Kutine od kojih su petorica bili vlasnici i poduzeća. Većina obitelji s popisa stradala je u Holokaustu., The author writes about the Kutina Jewish families who, from 26 to 30 June 1941, submitted an inventory of their property to the Office for Expropriated Property of the market town Kutina for the State Treasury Department. The property was reported by 30 Jewish families from Kutina, five of whom were also company owners. It is still not known for certain what exactly happened to the property of the Kutina Jews, i.e. of those who reported it at the end of June 1941 in Kutina. The Ustasha authorities confiscated the property of the Jews, and as most Jews from the list of property were killed in the Holocaust, the newly-established state, the Federal People’s Republic of Yugoslavia nationalized their property. The nationalization also included the property of those who survived the Second World War and decided to emigrate to Israel. FPRY first deprived them of citizenship and then nationalized their property. Finally, the question is: Has the Republic of Croatia under the Act of Compensation for the Expropriated Property returned a part of the seized Jewish property during the Yugoslav Communist rule or is it still in the process of being returned?",
publisher = "Kutina : Muzej Moslavine Kutina",
journal = "Zbornik Moslavine XVI",
booktitle = "Židovske obitelji u Kutini na početku uspostave NDH - prijava imovine, Jewish families in Kutina at the establishment of NDH - reporting property",
pages = "163-200",
volume = "16",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2327"
}
Dobrovšak, L.. (2018). Židovske obitelji u Kutini na početku uspostave NDH - prijava imovine. in Zbornik Moslavine XVI
Kutina : Muzej Moslavine Kutina., 16, 163-200.
https://hdl.handle.net/21.15107/rcub_jdb_2327
Dobrovšak L. Židovske obitelji u Kutini na početku uspostave NDH - prijava imovine. in Zbornik Moslavine XVI. 2018;16:163-200.
https://hdl.handle.net/21.15107/rcub_jdb_2327 .
Dobrovšak, Ljiljana, "Židovske obitelji u Kutini na početku uspostave NDH - prijava imovine" in Zbornik Moslavine XVI, 16 (2018):163-200,
https://hdl.handle.net/21.15107/rcub_jdb_2327 .

Povrat židovske imovine u Hrvatskoj (od donošenja Zakona o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine do danas)

Dobrovšak, Ljiljana

(Zagreb : Institut društvenih znanosti Ivo Pilar, 2018)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2295
AB  - U ovom radu autorica piše o povratu židovske imovine u Hrvatskoj, od devedesetih godina 20. stoljeća do danas. Zbog nedorečenih zakona te sporosti hrvatskog sudstva pitanje povrata židovske imovine još uvijek nije riješeno, a uglavnom se aktualizira kada se netko od hrvatskih vlasti sastaje s nekim iz Izraela ili američke administracije. Prema sadašnjim aktualnim propisima jedina židovska imovina koju je moguće vratiti je ona oduzeta nakon 1945. godine, dok je imovina koja je oduzeta u vrijeme NDH ostala nedirnuta, odnosno „zaštićena“ zakonima koji su doneseni još za vrijeme Jugoslavije. Sadašnji povrat oduzete imovine provodi se prema Zakonu o naknadi za imovinu, oduzetu za vrijeme jugoslavenske komunističke vladavine, koji je stupio na snagu 1997. godine, pri čemu su pravo povrata ili naknade imali samo hrvatski državljani u prvom nasljednom redu. Zakon je dopunjen 2002., kada je odlučeno da i stranci imaju pravo povrata. Od 2002. godine očekuju se izmjene Zakona o naknadi, posebice one koje se tiču židovske imovine koja nema nasljednika, ali do danas nisu donesene. Točan broj zaprimljenih i riješenih zahtjeva još uvijek je neutvrđen.
AB  - The author discusses the restitution of Jewish property in Croatia from the 1990s to the present. Due to vague laws and the sluggishness of the Croatian judiciary, the issue of the restitution of Jewish property has yet to be resolved. Generally, restitution only occurs when someone from the Croatian government meets with someone from Israel or the American administration. According to current regulations, the only Jewish property that can be returned is that confiscated after 1945, while property confiscated during the regime of the Independent State of Croatia has remained intact, i.e., “protected“ by laws that were adopted at the time of the former Yugoslavia. The current restitution of property is being carried out according to the Law on the Restitution of Property Taken under the Yugoslav Communist Rule, which went into force in 1997, according to which only Croatian citizens and their direct heirs were eligible for restitution or compensation of property. The law was amended in 2002, when it was ruled that foreign claimants were entitled to restitution. Since 2002, amendments to this law have been anticipated, particularly regarding Jewish property in cases when there are no heirs, but nothing has been done so far. The precise numbers of claims received and resolved remain unclear.
PB  - Zagreb : Institut društvenih znanosti Ivo Pilar
T2  - Pilar : časopis za društvene i humanističke studije
T1  - Povrat židovske imovine u Hrvatskoj (od donošenja Zakona o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine do danas)
T1  - The Restitution of Jewish Property in Croatia (From the Enactment of the Law on the Restitution of Property Taken under the Yugoslav Communist Rule to the Present)
SP  - 21
EP  - 48
IS  - 25-26 (1-2)
VL  - 13
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2295
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2018",
abstract = "U ovom radu autorica piše o povratu židovske imovine u Hrvatskoj, od devedesetih godina 20. stoljeća do danas. Zbog nedorečenih zakona te sporosti hrvatskog sudstva pitanje povrata židovske imovine još uvijek nije riješeno, a uglavnom se aktualizira kada se netko od hrvatskih vlasti sastaje s nekim iz Izraela ili američke administracije. Prema sadašnjim aktualnim propisima jedina židovska imovina koju je moguće vratiti je ona oduzeta nakon 1945. godine, dok je imovina koja je oduzeta u vrijeme NDH ostala nedirnuta, odnosno „zaštićena“ zakonima koji su doneseni još za vrijeme Jugoslavije. Sadašnji povrat oduzete imovine provodi se prema Zakonu o naknadi za imovinu, oduzetu za vrijeme jugoslavenske komunističke vladavine, koji je stupio na snagu 1997. godine, pri čemu su pravo povrata ili naknade imali samo hrvatski državljani u prvom nasljednom redu. Zakon je dopunjen 2002., kada je odlučeno da i stranci imaju pravo povrata. Od 2002. godine očekuju se izmjene Zakona o naknadi, posebice one koje se tiču židovske imovine koja nema nasljednika, ali do danas nisu donesene. Točan broj zaprimljenih i riješenih zahtjeva još uvijek je neutvrđen., The author discusses the restitution of Jewish property in Croatia from the 1990s to the present. Due to vague laws and the sluggishness of the Croatian judiciary, the issue of the restitution of Jewish property has yet to be resolved. Generally, restitution only occurs when someone from the Croatian government meets with someone from Israel or the American administration. According to current regulations, the only Jewish property that can be returned is that confiscated after 1945, while property confiscated during the regime of the Independent State of Croatia has remained intact, i.e., “protected“ by laws that were adopted at the time of the former Yugoslavia. The current restitution of property is being carried out according to the Law on the Restitution of Property Taken under the Yugoslav Communist Rule, which went into force in 1997, according to which only Croatian citizens and their direct heirs were eligible for restitution or compensation of property. The law was amended in 2002, when it was ruled that foreign claimants were entitled to restitution. Since 2002, amendments to this law have been anticipated, particularly regarding Jewish property in cases when there are no heirs, but nothing has been done so far. The precise numbers of claims received and resolved remain unclear.",
publisher = "Zagreb : Institut društvenih znanosti Ivo Pilar",
journal = "Pilar : časopis za društvene i humanističke studije",
title = "Povrat židovske imovine u Hrvatskoj (od donošenja Zakona o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine do danas), The Restitution of Jewish Property in Croatia (From the Enactment of the Law on the Restitution of Property Taken under the Yugoslav Communist Rule to the Present)",
pages = "21-48",
number = "25-26 (1-2)",
volume = "13",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2295"
}
Dobrovšak, L.. (2018). Povrat židovske imovine u Hrvatskoj (od donošenja Zakona o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine do danas). in Pilar : časopis za društvene i humanističke studije
Zagreb : Institut društvenih znanosti Ivo Pilar., 13(25-26 (1-2)), 21-48.
https://hdl.handle.net/21.15107/rcub_jdb_2295
Dobrovšak L. Povrat židovske imovine u Hrvatskoj (od donošenja Zakona o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine do danas). in Pilar : časopis za društvene i humanističke studije. 2018;13(25-26 (1-2)):21-48.
https://hdl.handle.net/21.15107/rcub_jdb_2295 .
Dobrovšak, Ljiljana, "Povrat židovske imovine u Hrvatskoj (od donošenja Zakona o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine do danas)" in Pilar : časopis za društvene i humanističke studije, 13, no. 25-26 (1-2) (2018):21-48,
https://hdl.handle.net/21.15107/rcub_jdb_2295 .

Židovi u Srijemu: od doseljenja do Holokausta: (prilozi za proučavanje povijesti Srijema)

Dobrovšak, Ljiljana

(Vukovar : Državni arhiv, 2017)

TY  - BOOK
AU  - Dobrovšak, Ljiljana
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2464
AB  - U ovoj knjizi autorica sintetizira sve dostupne spoznaje o opstojnosti i utjecaju koji je židovska zajednica u Hrvatskoj imala u bogatoj povijesti Hrvatske, a pogotovo Slavonije;  na primjeru Vukovarsko-srijemske županije potvrđuje se upliv brojnih Židova na području kulturnoga, društvenog, ali i javnoga života, i dakako tekovine koje su pripadnici židovske zajednice ostavili u životu toga podneblja, toliko poznatoga i hvaljenoga po svojoj multikulturalnosti i multietničnosti, na kojima je Slavonija uvijek zasnivala svoju prepoznatljivost i identitet. Knjiga je realizirana na temelju proučavanja brojnog arhivskoga dokumentarnoga gradiva sačuvanoga u arhivima, muzejima i drugim ustanovama, a plod je višegodišnje predane posvećenosti autorice toj zahtjevnoj tematici. Knjiga je nastala kao rezultat dugogodišnjeg istraživanja povijesti Židova u Hrvatskoj i osobne želje da na jednom mjestu dokumentira dubok trag koji je ostavila židovska zajednica u Srijemu, s posebnim osvrtom na Vukovar. Autorica je u ostvarenju te ideje nastojala opisati snažno djelovanje Židova u toj multinacionalnoj i multikonfesionalnoj sredini kakva je Srijem, te na taj način istaknuti trajni pečat Židova koji su ostavili u gospodarstvu (obrtu, trgovini, industriji, bankarstvu) te u društvenim, kulturnim, prosvjetnim i inim djelatnostima (kao odvjetnici, liječnici, inženjeri, farmaceuti, profesori, novinari)...
AB  - What can one say about Jewish communities that are no longer in existence, or about the Jewish Community of Vukovar, which figured as one of the more prominent communities of its kind in history, as reported by the foreign press after the end of World War II? After the retreat of the Ottoman Turks, the end of the 17th century saw a period of renovation and constant economic growth, with Jews as active participants in the process. Although we lack data on permanently inhabited Jews in Vukovar at the end of the 17th century, they tended to appear in ever-increasing numbers in the Srijem region, visiting trade fairs as travelling merchants. The first Jewish merchants in Vukovar surfaced at the beginning of the 18th century (1719 and 1720). The two were not permanently inhabited in the region but were likely coming to trade fairs of the Croatian Kingdom from the Ottoman Empire or the nearest Hungarian counties (Bačka or Baranja) to trade in Turkish goods or to sell them on. In 1729 the Hungarian Parliament passed Article 19 of the Law, strictly forbidding the settling of Jews in the areas of the Kingdom of Croatia and Slavonia, but allowing counties and towns to decide whether they would enable Jewish commerce on their territory. It was this decision, but also the establishment of the County of Srijem in 1745, that militated against a constant presence of Jews in the civilian part of Croatia, consequently in Vukovar as well. In contrast, there were records of them at the Military Frontier (Zemun and Petrovaradin)...
AB  - Die Jüdische Gemeinde Vukovar - aber auch jüdische Gemeinden allgemein - gibt es heute nicht mehr in unseren Breiten; dabei wurde sie von den ausländischen Medien nach dem Zweiten Weltkrieg als eine der damals angesehensten in diesem Gebiet bezeichnet. Nach dem Rückzug der Osmanen Ende des 17. Jahrhunderts beginnt in ganz Syrmien und Vukovar der Wiederaufbau und es kommt zum wirtschaftlichen Aufschwung, an dessen Entwicklung auch die Juden beteiligt sind. Obwohl es keine Angaben über fest angesiedelte Juden in Vukovar Ende des 17. Jahrhunderts gibt, erscheinen sie Anfang des 18. Jahrhunderts doch immer häufiger in der Gegend Syrmiens und zwar als reisende Händler, die die hiesigen Messen besuchen. Als erste jüdische Händler in Vukovar werden Anfang des 18. Jahrhunderts (1719 und 1720) Marko und Isak erwähnt. Sie hatten keinen festen Wohnsitz, sondern kamen wahrscheinlich aus dem Osmanischen Reich oder aus den naheliegenden ungarisch-österreichischen Gespanschaften (Batschka, Baranya) zu den Messen des Kroatischen Königtums, um mit türkischer Ware zu handeln oder um sie weiterzuverkaufen. Im Jahre 1729 erließ das Ungarische Parlament den Gesetzesartikel 19, der die Ansiedlung von Juden in den Gebieten des Königtums Kroatiens und Slawoniens streng verbot, den Gespanschaften und Städten aber die Entscheidung überließ, ob sie in ihrem Territorium den Juden weitergin den Warenhandel gestatten wollten. Dieser Beschluss, aber auch etwas später die Gründung der Gespanschaft Syrmien 1745, verhinderten eine beständige Anwesenheit der Juden im zivilen Teil Kroatiens, so auch in Vukovar, aber es gibt Belege über ihre Anwesenheit im Gebiet der Militärgrenze (Zemun und Petrovaradin)....
PB  - Vukovar : Državni arhiv
T1  - Židovi u Srijemu: od doseljenja do Holokausta: (prilozi za proučavanje povijesti Srijema)
T1  - Jews in Srijem: from immigration to the Holocaust: (contributions for studying the history of Srijem)
T1  - Juden in Syrmien
SP  - 1
EP  - 376
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2464
ER  - 
@book{
author = "Dobrovšak, Ljiljana",
year = "2017",
abstract = "U ovoj knjizi autorica sintetizira sve dostupne spoznaje o opstojnosti i utjecaju koji je židovska zajednica u Hrvatskoj imala u bogatoj povijesti Hrvatske, a pogotovo Slavonije;  na primjeru Vukovarsko-srijemske županije potvrđuje se upliv brojnih Židova na području kulturnoga, društvenog, ali i javnoga života, i dakako tekovine koje su pripadnici židovske zajednice ostavili u životu toga podneblja, toliko poznatoga i hvaljenoga po svojoj multikulturalnosti i multietničnosti, na kojima je Slavonija uvijek zasnivala svoju prepoznatljivost i identitet. Knjiga je realizirana na temelju proučavanja brojnog arhivskoga dokumentarnoga gradiva sačuvanoga u arhivima, muzejima i drugim ustanovama, a plod je višegodišnje predane posvećenosti autorice toj zahtjevnoj tematici. Knjiga je nastala kao rezultat dugogodišnjeg istraživanja povijesti Židova u Hrvatskoj i osobne želje da na jednom mjestu dokumentira dubok trag koji je ostavila židovska zajednica u Srijemu, s posebnim osvrtom na Vukovar. Autorica je u ostvarenju te ideje nastojala opisati snažno djelovanje Židova u toj multinacionalnoj i multikonfesionalnoj sredini kakva je Srijem, te na taj način istaknuti trajni pečat Židova koji su ostavili u gospodarstvu (obrtu, trgovini, industriji, bankarstvu) te u društvenim, kulturnim, prosvjetnim i inim djelatnostima (kao odvjetnici, liječnici, inženjeri, farmaceuti, profesori, novinari)..., What can one say about Jewish communities that are no longer in existence, or about the Jewish Community of Vukovar, which figured as one of the more prominent communities of its kind in history, as reported by the foreign press after the end of World War II? After the retreat of the Ottoman Turks, the end of the 17th century saw a period of renovation and constant economic growth, with Jews as active participants in the process. Although we lack data on permanently inhabited Jews in Vukovar at the end of the 17th century, they tended to appear in ever-increasing numbers in the Srijem region, visiting trade fairs as travelling merchants. The first Jewish merchants in Vukovar surfaced at the beginning of the 18th century (1719 and 1720). The two were not permanently inhabited in the region but were likely coming to trade fairs of the Croatian Kingdom from the Ottoman Empire or the nearest Hungarian counties (Bačka or Baranja) to trade in Turkish goods or to sell them on. In 1729 the Hungarian Parliament passed Article 19 of the Law, strictly forbidding the settling of Jews in the areas of the Kingdom of Croatia and Slavonia, but allowing counties and towns to decide whether they would enable Jewish commerce on their territory. It was this decision, but also the establishment of the County of Srijem in 1745, that militated against a constant presence of Jews in the civilian part of Croatia, consequently in Vukovar as well. In contrast, there were records of them at the Military Frontier (Zemun and Petrovaradin)..., Die Jüdische Gemeinde Vukovar - aber auch jüdische Gemeinden allgemein - gibt es heute nicht mehr in unseren Breiten; dabei wurde sie von den ausländischen Medien nach dem Zweiten Weltkrieg als eine der damals angesehensten in diesem Gebiet bezeichnet. Nach dem Rückzug der Osmanen Ende des 17. Jahrhunderts beginnt in ganz Syrmien und Vukovar der Wiederaufbau und es kommt zum wirtschaftlichen Aufschwung, an dessen Entwicklung auch die Juden beteiligt sind. Obwohl es keine Angaben über fest angesiedelte Juden in Vukovar Ende des 17. Jahrhunderts gibt, erscheinen sie Anfang des 18. Jahrhunderts doch immer häufiger in der Gegend Syrmiens und zwar als reisende Händler, die die hiesigen Messen besuchen. Als erste jüdische Händler in Vukovar werden Anfang des 18. Jahrhunderts (1719 und 1720) Marko und Isak erwähnt. Sie hatten keinen festen Wohnsitz, sondern kamen wahrscheinlich aus dem Osmanischen Reich oder aus den naheliegenden ungarisch-österreichischen Gespanschaften (Batschka, Baranya) zu den Messen des Kroatischen Königtums, um mit türkischer Ware zu handeln oder um sie weiterzuverkaufen. Im Jahre 1729 erließ das Ungarische Parlament den Gesetzesartikel 19, der die Ansiedlung von Juden in den Gebieten des Königtums Kroatiens und Slawoniens streng verbot, den Gespanschaften und Städten aber die Entscheidung überließ, ob sie in ihrem Territorium den Juden weitergin den Warenhandel gestatten wollten. Dieser Beschluss, aber auch etwas später die Gründung der Gespanschaft Syrmien 1745, verhinderten eine beständige Anwesenheit der Juden im zivilen Teil Kroatiens, so auch in Vukovar, aber es gibt Belege über ihre Anwesenheit im Gebiet der Militärgrenze (Zemun und Petrovaradin)....",
publisher = "Vukovar : Državni arhiv",
title = "Židovi u Srijemu: od doseljenja do Holokausta: (prilozi za proučavanje povijesti Srijema), Jews in Srijem: from immigration to the Holocaust: (contributions for studying the history of Srijem), Juden in Syrmien",
pages = "1-376",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2464"
}
Dobrovšak, L.. (2017). Židovi u Srijemu: od doseljenja do Holokausta: (prilozi za proučavanje povijesti Srijema). 
Vukovar : Državni arhiv., 1-376.
https://hdl.handle.net/21.15107/rcub_jdb_2464
Dobrovšak L. Židovi u Srijemu: od doseljenja do Holokausta: (prilozi za proučavanje povijesti Srijema). 2017;:1-376.
https://hdl.handle.net/21.15107/rcub_jdb_2464 .
Dobrovšak, Ljiljana, "Židovi u Srijemu: od doseljenja do Holokausta: (prilozi za proučavanje povijesti Srijema)" (2017):1-376,
https://hdl.handle.net/21.15107/rcub_jdb_2464 .

Židovke dobrotvorke - uloga ženskih članova židovskih obitelji za vrijeme Prvoga svjetskog rata u banskoj Hrvatskoj

Dobrovšak, Ljiljana; Herman Kaurić, Vijoleta

(Zagreb : Hrvatski institut za povijest, 2017)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
AU  - Herman Kaurić, Vijoleta
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2325
AB  - Autorice u radu nastoje pokazati koliki je bio doprinos ženskih članova istaknutih židovskih obitelji u humanitarnim akcijama tijekom Prvoga svjetskog rata u brojnim gradovima širom Hrvatske i Slavonije. Nakon povijesnoga uvoda u temu obrađena je djelatnost židovskih društava u svakom pojedinom mjestu za koje su autorice uspjele prikupiti barem neki podatak. Pritom je posebna pozornost usmjerena na identificiranje imena i prezimena žena koje se spominju u izvorima, pretežno novinama i spomenicama društava, te ustanovljivanje u kakvim su obiteljskim vezama bile s muškim nositeljima istoga prezimena, nešto poznatijim javnim službenicima ili istaknutim gospodarstvenicima.
AB  - World War I was the greatest military conflict in the history of mankind to date. At first, it was conceived as a lightning war but soon changed into a long war of attrition. Until recently, World War I has been viewed in Croatian historiography through traditional male eyes, but this is changing thanks to the younger generation of historians, who are focusing their research on the role of women during the war. Women offered not only unconditional and silent support to men, but their role also changed during the war since, after the men departed for the front, they were left in charge of estates and enterprises and, due to a lack of qualified manpower, became nurses, caretakers, public servants, or factory workers. In various ways, they were engaged in the collection of contributions and the organisation of various charities for assisting the families of those most adversely affected by the war. Since research on the role of women during World War, I is still in its infancy, most of the works published thus far presented the wives of distinguished members of Croatian society (baronesses, countesses). Prompted by the desire to prevent the names of certain other women from being forgotten, this paper puts emphasis on the charity and humanitarian work of women who hailed from distinguished Jewish families in Croatia, and who devoted themselves to working in various confessional and other humanitarian organisations and associations. Women from Jewish families demonstrated solidarity with benefactors of all confessions and regardless of the confession of the persons who required assistance, since war-related suffering affected all the citizens of Austria-Hungary, regardless of sex, confession, or social status.
PB  - Zagreb : Hrvatski institut za povijest
T2  - Časopis za suvremenu povijest
T1  - Židovke dobrotvorke - uloga ženskih članova židovskih obitelji za vrijeme Prvoga svjetskog rata u banskoj Hrvatskoj
T1  - Jewish Benefactor Women - The Role of Female Members of Jewish Families during World War I
SP  - 455
EP  - 485
IS  - 3
VL  - 49
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2325
ER  - 
@article{
author = "Dobrovšak, Ljiljana and Herman Kaurić, Vijoleta",
year = "2017",
abstract = "Autorice u radu nastoje pokazati koliki je bio doprinos ženskih članova istaknutih židovskih obitelji u humanitarnim akcijama tijekom Prvoga svjetskog rata u brojnim gradovima širom Hrvatske i Slavonije. Nakon povijesnoga uvoda u temu obrađena je djelatnost židovskih društava u svakom pojedinom mjestu za koje su autorice uspjele prikupiti barem neki podatak. Pritom je posebna pozornost usmjerena na identificiranje imena i prezimena žena koje se spominju u izvorima, pretežno novinama i spomenicama društava, te ustanovljivanje u kakvim su obiteljskim vezama bile s muškim nositeljima istoga prezimena, nešto poznatijim javnim službenicima ili istaknutim gospodarstvenicima., World War I was the greatest military conflict in the history of mankind to date. At first, it was conceived as a lightning war but soon changed into a long war of attrition. Until recently, World War I has been viewed in Croatian historiography through traditional male eyes, but this is changing thanks to the younger generation of historians, who are focusing their research on the role of women during the war. Women offered not only unconditional and silent support to men, but their role also changed during the war since, after the men departed for the front, they were left in charge of estates and enterprises and, due to a lack of qualified manpower, became nurses, caretakers, public servants, or factory workers. In various ways, they were engaged in the collection of contributions and the organisation of various charities for assisting the families of those most adversely affected by the war. Since research on the role of women during World War, I is still in its infancy, most of the works published thus far presented the wives of distinguished members of Croatian society (baronesses, countesses). Prompted by the desire to prevent the names of certain other women from being forgotten, this paper puts emphasis on the charity and humanitarian work of women who hailed from distinguished Jewish families in Croatia, and who devoted themselves to working in various confessional and other humanitarian organisations and associations. Women from Jewish families demonstrated solidarity with benefactors of all confessions and regardless of the confession of the persons who required assistance, since war-related suffering affected all the citizens of Austria-Hungary, regardless of sex, confession, or social status.",
publisher = "Zagreb : Hrvatski institut za povijest",
journal = "Časopis za suvremenu povijest",
title = "Židovke dobrotvorke - uloga ženskih članova židovskih obitelji za vrijeme Prvoga svjetskog rata u banskoj Hrvatskoj, Jewish Benefactor Women - The Role of Female Members of Jewish Families during World War I",
pages = "455-485",
number = "3",
volume = "49",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2325"
}
Dobrovšak, L.,& Herman Kaurić, V.. (2017). Židovke dobrotvorke - uloga ženskih članova židovskih obitelji za vrijeme Prvoga svjetskog rata u banskoj Hrvatskoj. in Časopis za suvremenu povijest
Zagreb : Hrvatski institut za povijest., 49(3), 455-485.
https://hdl.handle.net/21.15107/rcub_jdb_2325
Dobrovšak L, Herman Kaurić V. Židovke dobrotvorke - uloga ženskih članova židovskih obitelji za vrijeme Prvoga svjetskog rata u banskoj Hrvatskoj. in Časopis za suvremenu povijest. 2017;49(3):455-485.
https://hdl.handle.net/21.15107/rcub_jdb_2325 .
Dobrovšak, Ljiljana, Herman Kaurić, Vijoleta, "Židovke dobrotvorke - uloga ženskih članova židovskih obitelji za vrijeme Prvoga svjetskog rata u banskoj Hrvatskoj" in Časopis za suvremenu povijest, 49, no. 3 (2017):455-485,
https://hdl.handle.net/21.15107/rcub_jdb_2325 .

Spomenici Židovima stradalima u Prvom svjetskom ratu na području sjeverne Hrvatske u kontekstu njihova međuratnoga položaja

Dobrovšak, Ljiljana

(Zagreb : Društvo za hrvatsku povjesnicu, 2017)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2300
AB  - Autorica piše o spomenicima koji su podignuti u međuratnom razdoblju stradalim Židovima u vrijeme Prvoga svjetskoga rata. Na temelju svojih istraživanja autorica je otkrila tri zajednička spomenika stradalim hrvatskim Židovima u Prvom svjetskom ratu u Zagrebu 1930., Koprivnici 1934. i Križevcima 1935. godine. Prema dostupnoj dokumentaciji i postojećim izvorima, opisala je okolnosti izgradnje spomenika, vrijeme postavljanja te njihov trenutni izgled i stanje.
AB  - While no military operations were conducted on the territory of the Kingdom of Croatia and Slavonia (then part of Austria-Hungary), its people, regardless of their religious affiliation or nationality, nonetheless had to participate in the War since they were members of a belligerent state. The Jewish community in Croatia participated in the Austro-Hungarian Army in the First World War, took on the same war-related burdens as the other inhabitants of the country, and some Jews rose to prominent positions in the Army or the Croatian Home Guard. It is difficult to determine the number of Jewish victims of the First World War because summary data on the Croatian losses in the First World War in general, or on Croatian Jewish losses
in particular (died in military operations, died of wounds, died from epidemics contacted on the fronts), is practically non-existent. While there are exceptions, dead Jewish soldiers were, for the most part, buried near their place of death; their bodies were rarely returned to their native lands, and their parents usually didn’t inscribe their names on family tombs. As far as it is currently known, only three of the 33 Jewish communities that existed in the Kingdom of Croatia and Slavonia before the First World War (28 of which have been included in this study) have erected cenotaphs for the Croatian Jews who perished in the First World War. The first
cenotaph was erected in Zagreb in 1930, the second in Koprivnica in 1934, and the third in Križevci in 1935. The cenotaphs in Zagreb and Križevci still exist in their original forms, while the one in Koprivnica has been modified and now also encompasses the victims of the Holocaust. In addition, a collective monument to all the victims of the First World War, including the local Jews, was erected in Čakovec (which was part of Hungary during the War) in 1929. It is not known whether collective monuments for Jewish soldiers who died in the War exist in other Croatian settlements with local Jewish communities, and there are very few remaining
and preserved family tombstones and cenotaphs with detailed inscriptions on the Jewish soldiers who fell during the First World War.
PB  - Zagreb : Društvo za hrvatsku povjesnicu
T2  - Historijski zbornik
T1  - Spomenici Židovima stradalima u Prvom svjetskom ratu na području sjeverne Hrvatske u kontekstu njihova međuratnoga položaja
T1  - Monuments to Jewish victims in the WWI in the North Croatian area in the context of their interwar position
SP  - 439
EP  - 461
IS  - 2
VL  - 70
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2300
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2017",
abstract = "Autorica piše o spomenicima koji su podignuti u međuratnom razdoblju stradalim Židovima u vrijeme Prvoga svjetskoga rata. Na temelju svojih istraživanja autorica je otkrila tri zajednička spomenika stradalim hrvatskim Židovima u Prvom svjetskom ratu u Zagrebu 1930., Koprivnici 1934. i Križevcima 1935. godine. Prema dostupnoj dokumentaciji i postojećim izvorima, opisala je okolnosti izgradnje spomenika, vrijeme postavljanja te njihov trenutni izgled i stanje., While no military operations were conducted on the territory of the Kingdom of Croatia and Slavonia (then part of Austria-Hungary), its people, regardless of their religious affiliation or nationality, nonetheless had to participate in the War since they were members of a belligerent state. The Jewish community in Croatia participated in the Austro-Hungarian Army in the First World War, took on the same war-related burdens as the other inhabitants of the country, and some Jews rose to prominent positions in the Army or the Croatian Home Guard. It is difficult to determine the number of Jewish victims of the First World War because summary data on the Croatian losses in the First World War in general, or on Croatian Jewish losses
in particular (died in military operations, died of wounds, died from epidemics contacted on the fronts), is practically non-existent. While there are exceptions, dead Jewish soldiers were, for the most part, buried near their place of death; their bodies were rarely returned to their native lands, and their parents usually didn’t inscribe their names on family tombs. As far as it is currently known, only three of the 33 Jewish communities that existed in the Kingdom of Croatia and Slavonia before the First World War (28 of which have been included in this study) have erected cenotaphs for the Croatian Jews who perished in the First World War. The first
cenotaph was erected in Zagreb in 1930, the second in Koprivnica in 1934, and the third in Križevci in 1935. The cenotaphs in Zagreb and Križevci still exist in their original forms, while the one in Koprivnica has been modified and now also encompasses the victims of the Holocaust. In addition, a collective monument to all the victims of the First World War, including the local Jews, was erected in Čakovec (which was part of Hungary during the War) in 1929. It is not known whether collective monuments for Jewish soldiers who died in the War exist in other Croatian settlements with local Jewish communities, and there are very few remaining
and preserved family tombstones and cenotaphs with detailed inscriptions on the Jewish soldiers who fell during the First World War.",
publisher = "Zagreb : Društvo za hrvatsku povjesnicu",
journal = "Historijski zbornik",
title = "Spomenici Židovima stradalima u Prvom svjetskom ratu na području sjeverne Hrvatske u kontekstu njihova međuratnoga položaja, Monuments to Jewish victims in the WWI in the North Croatian area in the context of their interwar position",
pages = "439-461",
number = "2",
volume = "70",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2300"
}
Dobrovšak, L.. (2017). Spomenici Židovima stradalima u Prvom svjetskom ratu na području sjeverne Hrvatske u kontekstu njihova međuratnoga položaja. in Historijski zbornik
Zagreb : Društvo za hrvatsku povjesnicu., 70(2), 439-461.
https://hdl.handle.net/21.15107/rcub_jdb_2300
Dobrovšak L. Spomenici Židovima stradalima u Prvom svjetskom ratu na području sjeverne Hrvatske u kontekstu njihova međuratnoga položaja. in Historijski zbornik. 2017;70(2):439-461.
https://hdl.handle.net/21.15107/rcub_jdb_2300 .
Dobrovšak, Ljiljana, "Spomenici Židovima stradalima u Prvom svjetskom ratu na području sjeverne Hrvatske u kontekstu njihova međuratnoga položaja" in Historijski zbornik, 70, no. 2 (2017):439-461,
https://hdl.handle.net/21.15107/rcub_jdb_2300 .

Spomenik stradalim Židovima u Prvom svjetskom ratu u Koprivnici

Dobrovšak, Ljiljana

(Koprivnica : Muzej grada Koprivnice, 2017)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2303
AB  - Građani Kraljevine Hrvatske i Slavonije (tada dijelu Austro-Ugarske Monarhije) morali su kao državljani zaraćene zemlje sudjelovati u ratu bez obzira na vjeroispovijest ili narodnost. Članovi koprivničke židovske zajednice sudjelovali su u austrougarskoj vojsci i u Prvom svjetskom ratu podnosili sve napore kao i drugi građani. O broju Židova koji su stradali tijekom Prvog svjetskog rata teško je govoriti jer za Hrvatsku još uvijek ne postoje opći sumarni podatci o demografskim gubitcima, pa tako ni podatci o židovskim gubitcima (stradalih u ratnim operacijama, stradalih od posljedica ranjavanja ili stradalih od epidemija zahvaćenih na ratištima). Stradali židovski vojnici uglavnom su sahranjivani u blizini mjesta pogibije, tijela su rijetko prenošena u zavičaj, a i njihova imena roditelji su rijetko upisivali na obiteljske grobnice, mada ima i tih primjera. Koliko je za sada poznato, samo su tri židovske općine u Hrvatskoj podigle skupne nadgrobne spomenike stradalim hrvatskim Židovima za vrijeme Prvog svjetskog rata. Prvi takav podignut je u Zagrebu, drugi u Koprivnici i treći u Križevcima. Zagrebački i križevački spomenici zadržali su prvotne oblike, dok je koprivnički malo preinačen te su mu dodane i žrtve Holokausta.
AB  - Citizens of the Kingdom of Croatia-Slavonia (the then Austro-Hungarian Monarchy) had to, being citizens of the country caught in war, participate in the war regardless of their religion or nationality. Members of Koprivnica’s Jewish Community participated in the Austro-Hungarian army, and in the First World War they suffered alongside all the other citizens. It is hard to precisely speak about the number of Jews who lost their lives during the First World War because there are still no general summaries of data on demographic losses for Croatia, including data on Jewish losses (military operations’ victims, those who succumbed to war injuries, and the victims of the epidemics on battlefields). Fallen Jewish soldiers’ bodies were rarely transferred to their homeland and they were mostly buried near the place of their death. Furthermore, their names were rarely inscribed by their parents on family tombs, although there are some examples of this. As far as it is known, only three Jewish municipalities in Croatia erected monuments for the fallen Croatian Jews during the First World War. The first one was raised in Zagreb, the second in Koprivnica and the third in Križevci. Monuments in Zagreb and Križevci kept their original forms, while the monument in Koprivnica was slightly modified by the addition of the Holocaust victims to it.
PB  - Koprivnica : Muzej grada Koprivnice
T2  - Podravski zbornik
T1  - Spomenik stradalim Židovima u Prvom svjetskom ratu u Koprivnici
T1  - Monument to the Jewish victims of the First World War in Koprivnica
SP  - 53
EP  - 66
IS  - 43
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2303
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2017",
abstract = "Građani Kraljevine Hrvatske i Slavonije (tada dijelu Austro-Ugarske Monarhije) morali su kao državljani zaraćene zemlje sudjelovati u ratu bez obzira na vjeroispovijest ili narodnost. Članovi koprivničke židovske zajednice sudjelovali su u austrougarskoj vojsci i u Prvom svjetskom ratu podnosili sve napore kao i drugi građani. O broju Židova koji su stradali tijekom Prvog svjetskog rata teško je govoriti jer za Hrvatsku još uvijek ne postoje opći sumarni podatci o demografskim gubitcima, pa tako ni podatci o židovskim gubitcima (stradalih u ratnim operacijama, stradalih od posljedica ranjavanja ili stradalih od epidemija zahvaćenih na ratištima). Stradali židovski vojnici uglavnom su sahranjivani u blizini mjesta pogibije, tijela su rijetko prenošena u zavičaj, a i njihova imena roditelji su rijetko upisivali na obiteljske grobnice, mada ima i tih primjera. Koliko je za sada poznato, samo su tri židovske općine u Hrvatskoj podigle skupne nadgrobne spomenike stradalim hrvatskim Židovima za vrijeme Prvog svjetskog rata. Prvi takav podignut je u Zagrebu, drugi u Koprivnici i treći u Križevcima. Zagrebački i križevački spomenici zadržali su prvotne oblike, dok je koprivnički malo preinačen te su mu dodane i žrtve Holokausta., Citizens of the Kingdom of Croatia-Slavonia (the then Austro-Hungarian Monarchy) had to, being citizens of the country caught in war, participate in the war regardless of their religion or nationality. Members of Koprivnica’s Jewish Community participated in the Austro-Hungarian army, and in the First World War they suffered alongside all the other citizens. It is hard to precisely speak about the number of Jews who lost their lives during the First World War because there are still no general summaries of data on demographic losses for Croatia, including data on Jewish losses (military operations’ victims, those who succumbed to war injuries, and the victims of the epidemics on battlefields). Fallen Jewish soldiers’ bodies were rarely transferred to their homeland and they were mostly buried near the place of their death. Furthermore, their names were rarely inscribed by their parents on family tombs, although there are some examples of this. As far as it is known, only three Jewish municipalities in Croatia erected monuments for the fallen Croatian Jews during the First World War. The first one was raised in Zagreb, the second in Koprivnica and the third in Križevci. Monuments in Zagreb and Križevci kept their original forms, while the monument in Koprivnica was slightly modified by the addition of the Holocaust victims to it.",
publisher = "Koprivnica : Muzej grada Koprivnice",
journal = "Podravski zbornik",
title = "Spomenik stradalim Židovima u Prvom svjetskom ratu u Koprivnici, Monument to the Jewish victims of the First World War in Koprivnica",
pages = "53-66",
number = "43",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2303"
}
Dobrovšak, L.. (2017). Spomenik stradalim Židovima u Prvom svjetskom ratu u Koprivnici. in Podravski zbornik
Koprivnica : Muzej grada Koprivnice.(43), 53-66.
https://hdl.handle.net/21.15107/rcub_jdb_2303
Dobrovšak L. Spomenik stradalim Židovima u Prvom svjetskom ratu u Koprivnici. in Podravski zbornik. 2017;(43):53-66.
https://hdl.handle.net/21.15107/rcub_jdb_2303 .
Dobrovšak, Ljiljana, "Spomenik stradalim Židovima u Prvom svjetskom ratu u Koprivnici" in Podravski zbornik, no. 43 (2017):53-66,
https://hdl.handle.net/21.15107/rcub_jdb_2303 .

Židovi u Hrvatskom zagorju

Dobrovšak, Ljiljana

(Zagreb : Leksikografski zavod Miroslav Krleža, 2017)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2017
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2316
AB  - Rad se bavi židovskim obiteljima koje su živjele u kotarevima Hrvatskoga zagorja: u Stubici, Ivancu, Klanjcu, Pregradi i Zlataru. Na temelju arhivske građe, periodike i objavljenih radova navode se prve obitelji koje su se naselile u zagorskim kotarevima te se prati njihov život do Holokausta i njihova potpunog nestanka.
AB  - The paper deals with Jewish families that lived in the counties of Hrvatsko Zagorje: Stubica, Ivanec, Klanjec, Pregrada and Zlatar. Based on archival material, periodicals and published papers, first families that settled in the counties of Zagorje are mentioned, and their lives are documented until the Holocaust and their disappearance.
PB  - Zagreb : Leksikografski zavod Miroslav Krleža
T2  - Studia lexicographica : časopis za leksikografiju i enciklopedistiku
T1  - Židovi u Hrvatskom zagorju
T1  - Jews in Hrvatsko Zagorje
SP  - 63
EP  - 118
IS  - 19/20
VL  - 10/11
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2316
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2017",
abstract = "Rad se bavi židovskim obiteljima koje su živjele u kotarevima Hrvatskoga zagorja: u Stubici, Ivancu, Klanjcu, Pregradi i Zlataru. Na temelju arhivske građe, periodike i objavljenih radova navode se prve obitelji koje su se naselile u zagorskim kotarevima te se prati njihov život do Holokausta i njihova potpunog nestanka., The paper deals with Jewish families that lived in the counties of Hrvatsko Zagorje: Stubica, Ivanec, Klanjec, Pregrada and Zlatar. Based on archival material, periodicals and published papers, first families that settled in the counties of Zagorje are mentioned, and their lives are documented until the Holocaust and their disappearance.",
publisher = "Zagreb : Leksikografski zavod Miroslav Krleža",
journal = "Studia lexicographica : časopis za leksikografiju i enciklopedistiku",
title = "Židovi u Hrvatskom zagorju, Jews in Hrvatsko Zagorje",
pages = "63-118",
number = "19/20",
volume = "10/11",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2316"
}
Dobrovšak, L.. (2017). Židovi u Hrvatskom zagorju. in Studia lexicographica : časopis za leksikografiju i enciklopedistiku
Zagreb : Leksikografski zavod Miroslav Krleža., 10/11(19/20), 63-118.
https://hdl.handle.net/21.15107/rcub_jdb_2316
Dobrovšak L. Židovi u Hrvatskom zagorju. in Studia lexicographica : časopis za leksikografiju i enciklopedistiku. 2017;10/11(19/20):63-118.
https://hdl.handle.net/21.15107/rcub_jdb_2316 .
Dobrovšak, Ljiljana, "Židovi u Hrvatskom zagorju" in Studia lexicographica : časopis za leksikografiju i enciklopedistiku, 10/11, no. 19/20 (2017):63-118,
https://hdl.handle.net/21.15107/rcub_jdb_2316 .

Croatian-Slavonian Jews in the First World War

Dobrovšak, Ljiljana; Hameršak, Filip

(Milan : Fondazione Centro di Documentazione Ebraica Contemporanea (CDEC), 2016)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
AU  - Hameršak, Filip
PY  - 2016
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2282
AB  - This paper seeks to present various levels of the Croatian-Slavonian Jews’ experience of the First World War. To begin with, although several war memorials are known to have been preserved, the scope of Jewish casualties remains unknown, having been a controversial theme within the former Yugoslav framework. However, recent research has reconstructed the patriotic and social care activities of Jewish societies for the period of 1914–1918; this research additionally charts the life paths of various notable individuals, both Zionist and assimilationist. Furthermore, although various sources attest to an increase in the negative perception of Jews as a result of the war, which in turn contributed to the mass looting of 1918-1919, one can reach no simple
conclusions about the character of this changed perception. Similarly, although
Zionist representatives publicly vested great hopes in the emancipatory potential
of the new Yugoslav state, the Austro-Hungarian Empire had for all intents and
purposes have shown themselves to be not so deficient after all.
AB  - Ovaj rad nastoji da prikaže različite nivoe iskustva hrvatsko-slavonskih Jevreja u Prvom svetskom ratu. Za početak, iako se zna da je sačuvano nekoliko ratnih spomenika, obim jevrejskih žrtava ostaje nepoznat, jer je bila kontroverzna tema u okvirima bivše Jugoslavije. Međutim, novija istraživanja su rekonstruisala patriotske i društvene aktivnosti jevrejskih društava za period 1914-1918; ovo istraživanje dodatno ucrtava životne puteve raznih značajnih pojedinaca, kako cionista, tako i asimilacionista. Štaviše, iako različiti izvori svedoče o porastu negativne percepcije Jevreja kao posledica rata, što je zauzvrat doprinelo masovnoj pljački 1918-1919, ne može se doneti jednostavan zaključak o karakteru ove promenjene percepcije. Slično tome, iako su cionistički predstavnici javno polagali velike nade u emancipatorski potencijal nove jugoslovenske države, Austro-Ugarsko carstvo se pokazalo da ipak nije bilo toliko manjkavo.
PB  - Milan : Fondazione Centro di Documentazione Ebraica Contemporanea (CDEC)
T2  - The Great War. Reflections, Experiences and Memories of German and Habsburg Jews (1914-1918)
T1  - Croatian-Slavonian Jews in the First World War
T1  - Hrvatsko-slavonski Židovi u Prvom svjetskom ratu
DO  - 10.48248/issn.2037-741X/804
SP  - 94
EP  - 121
ER  - 
@article{
author = "Dobrovšak, Ljiljana and Hameršak, Filip",
year = "2016",
abstract = "This paper seeks to present various levels of the Croatian-Slavonian Jews’ experience of the First World War. To begin with, although several war memorials are known to have been preserved, the scope of Jewish casualties remains unknown, having been a controversial theme within the former Yugoslav framework. However, recent research has reconstructed the patriotic and social care activities of Jewish societies for the period of 1914–1918; this research additionally charts the life paths of various notable individuals, both Zionist and assimilationist. Furthermore, although various sources attest to an increase in the negative perception of Jews as a result of the war, which in turn contributed to the mass looting of 1918-1919, one can reach no simple
conclusions about the character of this changed perception. Similarly, although
Zionist representatives publicly vested great hopes in the emancipatory potential
of the new Yugoslav state, the Austro-Hungarian Empire had for all intents and
purposes have shown themselves to be not so deficient after all., Ovaj rad nastoji da prikaže različite nivoe iskustva hrvatsko-slavonskih Jevreja u Prvom svetskom ratu. Za početak, iako se zna da je sačuvano nekoliko ratnih spomenika, obim jevrejskih žrtava ostaje nepoznat, jer je bila kontroverzna tema u okvirima bivše Jugoslavije. Međutim, novija istraživanja su rekonstruisala patriotske i društvene aktivnosti jevrejskih društava za period 1914-1918; ovo istraživanje dodatno ucrtava životne puteve raznih značajnih pojedinaca, kako cionista, tako i asimilacionista. Štaviše, iako različiti izvori svedoče o porastu negativne percepcije Jevreja kao posledica rata, što je zauzvrat doprinelo masovnoj pljački 1918-1919, ne može se doneti jednostavan zaključak o karakteru ove promenjene percepcije. Slično tome, iako su cionistički predstavnici javno polagali velike nade u emancipatorski potencijal nove jugoslovenske države, Austro-Ugarsko carstvo se pokazalo da ipak nije bilo toliko manjkavo.",
publisher = "Milan : Fondazione Centro di Documentazione Ebraica Contemporanea (CDEC)",
journal = "The Great War. Reflections, Experiences and Memories of German and Habsburg Jews (1914-1918)",
title = "Croatian-Slavonian Jews in the First World War, Hrvatsko-slavonski Židovi u Prvom svjetskom ratu",
doi = "10.48248/issn.2037-741X/804",
pages = "94-121"
}
Dobrovšak, L.,& Hameršak, F.. (2016). Croatian-Slavonian Jews in the First World War. in The Great War. Reflections, Experiences and Memories of German and Habsburg Jews (1914-1918)
Milan : Fondazione Centro di Documentazione Ebraica Contemporanea (CDEC)., 94-121.
https://doi.org/10.48248/issn.2037-741X/804
Dobrovšak L, Hameršak F. Croatian-Slavonian Jews in the First World War. in The Great War. Reflections, Experiences and Memories of German and Habsburg Jews (1914-1918). 2016;:94-121.
doi:10.48248/issn.2037-741X/804 .
Dobrovšak, Ljiljana, Hameršak, Filip, "Croatian-Slavonian Jews in the First World War" in The Great War. Reflections, Experiences and Memories of German and Habsburg Jews (1914-1918) (2016):94-121,
https://doi.org/10.48248/issn.2037-741X/804 . .

Židovi u Krapini

Dobrovšak, Ljiljana

(Zagreb : Bet Israel, 2016)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2016
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2317
AB  - "Kada govorimo o Krapini, za sada je još uvijek nepoznato kada se prvi Židov naselio u grad. Možemo pretpostaviti prema nekim podacima da je to bio Mavro Farkaš koji je 1815. osnovao sapunaru. Prve podatke o broju Židova u Krapini i okolici nalazimo tek u popisu iz 1851. godine. Krapina se tada nalazila u sklopu Varaždinske županije, u kojoj je živjelo 944 Židova, a u kotaru Krapina samo njih 15..."
AB  - "When we talk about Krapina, for now, it is still unknown when the first Jew settled in the town. We can assume according to some data that it was Mavro Farkaš who founded a soap factory in 1815. The first data on the number of Jews in Krapina and the surrounding area can only be found according to the census from 1851. At that time, Krapina was part of the Varaždin County, where 944 Jews lived, and only 15 of them in the Krapina district..."
PB  - Zagreb : Bet Israel
T2  - Ruah hadaša : magazin
T1  - Židovi u Krapini
T1  - Jews in Krapina
SP  - 13
EP  - 15
IS  - 35
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2317
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2016",
abstract = ""Kada govorimo o Krapini, za sada je još uvijek nepoznato kada se prvi Židov naselio u grad. Možemo pretpostaviti prema nekim podacima da je to bio Mavro Farkaš koji je 1815. osnovao sapunaru. Prve podatke o broju Židova u Krapini i okolici nalazimo tek u popisu iz 1851. godine. Krapina se tada nalazila u sklopu Varaždinske županije, u kojoj je živjelo 944 Židova, a u kotaru Krapina samo njih 15...", "When we talk about Krapina, for now, it is still unknown when the first Jew settled in the town. We can assume according to some data that it was Mavro Farkaš who founded a soap factory in 1815. The first data on the number of Jews in Krapina and the surrounding area can only be found according to the census from 1851. At that time, Krapina was part of the Varaždin County, where 944 Jews lived, and only 15 of them in the Krapina district..."",
publisher = "Zagreb : Bet Israel",
journal = "Ruah hadaša : magazin",
title = "Židovi u Krapini, Jews in Krapina",
pages = "13-15",
number = "35",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2317"
}
Dobrovšak, L.. (2016). Židovi u Krapini. in Ruah hadaša : magazin
Zagreb : Bet Israel.(35), 13-15.
https://hdl.handle.net/21.15107/rcub_jdb_2317
Dobrovšak L. Židovi u Krapini. in Ruah hadaša : magazin. 2016;(35):13-15.
https://hdl.handle.net/21.15107/rcub_jdb_2317 .
Dobrovšak, Ljiljana, "Židovi u Krapini" in Ruah hadaša : magazin, no. 35 (2016):13-15,
https://hdl.handle.net/21.15107/rcub_jdb_2317 .

Ustroj i djelovanje ostalih vjerskih zajednica u Hrvatskoj u 19. stoljeću

Dobrovšak, Ljiljana

(Zagreb : Matica hrvatska, 2016)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2016
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2314
AB  - Knjiga u kojoj je objavljen ovaj rad donosi sintetski prikaz povijesti hrvatskih zemalja u "dugom" 19. stoljeću. Između ostalog bavi se i poviješću Židova. Prve vijesti o Židovima na prostoru Hrvatske potječu tek s kraja 17. i početka 18. stoljeća, a do stalne prisutnosti židovskih trgovaca i obitelji doći će tek krajem 18. stoljeća. Veliki korak prema stalnom naseljavanju učinjen je patentom Josipa II "Systematica gentis Judaeorum Regulatio", izdanim 31. ožujka 1783., kojim je omogućeno trajno naseljavanje Židova u civilni dio Hrvatske i Slavonije, te se znatno poboljšao i njihov položaj na prostoru Ugarske i Hrvatske.
PB  - Zagreb : Matica hrvatska
T2  - Temelji moderne Hrvatske. Hrvatske zemlje u "dugom" 19. stoljeću
T1  - Ustroj i djelovanje ostalih vjerskih zajednica u Hrvatskoj u 19. stoljeću
T1  - Structure and activities of other religious communities in Croatia in the 19th century
SP  - 253
EP  - 272
IS  - 6
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2314
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2016",
abstract = "Knjiga u kojoj je objavljen ovaj rad donosi sintetski prikaz povijesti hrvatskih zemalja u "dugom" 19. stoljeću. Između ostalog bavi se i poviješću Židova. Prve vijesti o Židovima na prostoru Hrvatske potječu tek s kraja 17. i početka 18. stoljeća, a do stalne prisutnosti židovskih trgovaca i obitelji doći će tek krajem 18. stoljeća. Veliki korak prema stalnom naseljavanju učinjen je patentom Josipa II "Systematica gentis Judaeorum Regulatio", izdanim 31. ožujka 1783., kojim je omogućeno trajno naseljavanje Židova u civilni dio Hrvatske i Slavonije, te se znatno poboljšao i njihov položaj na prostoru Ugarske i Hrvatske.",
publisher = "Zagreb : Matica hrvatska",
journal = "Temelji moderne Hrvatske. Hrvatske zemlje u "dugom" 19. stoljeću",
booktitle = "Ustroj i djelovanje ostalih vjerskih zajednica u Hrvatskoj u 19. stoljeću, Structure and activities of other religious communities in Croatia in the 19th century",
pages = "253-272",
number = "6",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2314"
}
Dobrovšak, L.. (2016). Ustroj i djelovanje ostalih vjerskih zajednica u Hrvatskoj u 19. stoljeću. in Temelji moderne Hrvatske. Hrvatske zemlje u "dugom" 19. stoljeću
Zagreb : Matica hrvatska.(6), 253-272.
https://hdl.handle.net/21.15107/rcub_jdb_2314
Dobrovšak L. Ustroj i djelovanje ostalih vjerskih zajednica u Hrvatskoj u 19. stoljeću. in Temelji moderne Hrvatske. Hrvatske zemlje u "dugom" 19. stoljeću. 2016;(6):253-272.
https://hdl.handle.net/21.15107/rcub_jdb_2314 .
Dobrovšak, Ljiljana, "Ustroj i djelovanje ostalih vjerskih zajednica u Hrvatskoj u 19. stoljeću" in Temelji moderne Hrvatske. Hrvatske zemlje u "dugom" 19. stoljeću, no. 6 (2016):253-272,
https://hdl.handle.net/21.15107/rcub_jdb_2314 .

Židovi u razvoju gospodarstva Slavonije

Dobrovšak, Ljiljana

(Zagreb : Institut za migracije i narodnosti, 2016)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2016
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2322
AB  - U radu će se obraditi tema koliki su utjecaj Židovi imali na razvoj gospodarstva u Slavoniji od njihova doseljavanja pa sve do 1941. godine. Iako su prvo u Slavoniju dolazili kao pokućarci, potom trgovci i obrtnici nedvojbeno su imali veliki utjecaj na razvoj manjih, a potom i većih gospodarskih postrojenja u svim većim mjestima Slavonije (Osijek, Slavonski Brod, Požega, Vukovar i dr.). Bili su pokretači, utemeljitelji, dioničari i vlasnici trgovačkih komora, manufaktura, tvornica, banaka i poduzeća. Zahvaljujući židovskom kapitalu u Slavoniji se razvijalo gospodarstvo i industrija o kojoj danas svjedoče samo reklame i poneki znanstveni rad. Tijekom i nakon Drugoga svjetskoga rata njihova imovina je konfiscirana, nacionalizirana, opljačkana te danas samo poneki pojedinci znaju koja su poduzeća, banke, trgovine ili veleposjedi bili u rukama Židova.
AB  - The paper will deal with the topic of how much influence the Jews had on the development of the economy in Slavonia from their settlement until 1941. Although they first came to Slavonia as door-to-door salesmen, then merchants and craftsmen undoubtedly had a great influence on the development of smaller and then larger economic facilities in all the larger towns of Slavonia (Osijek, Slavonski Brod, Požega, Vukovar, etc.). They were the initiators, founders, shareholders and owners of chambers of commerce, manufactories, factories, banks and companies. Thanks to Jewish capital, the economy and industry developed in Slavonia, which today is evidenced only by advertisements and the occasional scientific paper. During and after the Second World War, their property was confiscated, nationalized, looted, and today only a few individuals know which companies, banks, shops or estates were in the hands of Jews.
PB  - Zagreb : Institut za migracije i narodnosti
T2  - Slavonija - Hrvatska i europska regija: zbornik radova
T1  - Židovi u razvoju gospodarstva Slavonije
T1  - Jews in the economic development of Slavonia
SP  - 247
EP  - 281
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2322
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2016",
abstract = "U radu će se obraditi tema koliki su utjecaj Židovi imali na razvoj gospodarstva u Slavoniji od njihova doseljavanja pa sve do 1941. godine. Iako su prvo u Slavoniju dolazili kao pokućarci, potom trgovci i obrtnici nedvojbeno su imali veliki utjecaj na razvoj manjih, a potom i većih gospodarskih postrojenja u svim većim mjestima Slavonije (Osijek, Slavonski Brod, Požega, Vukovar i dr.). Bili su pokretači, utemeljitelji, dioničari i vlasnici trgovačkih komora, manufaktura, tvornica, banaka i poduzeća. Zahvaljujući židovskom kapitalu u Slavoniji se razvijalo gospodarstvo i industrija o kojoj danas svjedoče samo reklame i poneki znanstveni rad. Tijekom i nakon Drugoga svjetskoga rata njihova imovina je konfiscirana, nacionalizirana, opljačkana te danas samo poneki pojedinci znaju koja su poduzeća, banke, trgovine ili veleposjedi bili u rukama Židova., The paper will deal with the topic of how much influence the Jews had on the development of the economy in Slavonia from their settlement until 1941. Although they first came to Slavonia as door-to-door salesmen, then merchants and craftsmen undoubtedly had a great influence on the development of smaller and then larger economic facilities in all the larger towns of Slavonia (Osijek, Slavonski Brod, Požega, Vukovar, etc.). They were the initiators, founders, shareholders and owners of chambers of commerce, manufactories, factories, banks and companies. Thanks to Jewish capital, the economy and industry developed in Slavonia, which today is evidenced only by advertisements and the occasional scientific paper. During and after the Second World War, their property was confiscated, nationalized, looted, and today only a few individuals know which companies, banks, shops or estates were in the hands of Jews.",
publisher = "Zagreb : Institut za migracije i narodnosti",
journal = "Slavonija - Hrvatska i europska regija: zbornik radova",
booktitle = "Židovi u razvoju gospodarstva Slavonije, Jews in the economic development of Slavonia",
pages = "247-281",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2322"
}
Dobrovšak, L.. (2016). Židovi u razvoju gospodarstva Slavonije. in Slavonija - Hrvatska i europska regija: zbornik radova
Zagreb : Institut za migracije i narodnosti., 247-281.
https://hdl.handle.net/21.15107/rcub_jdb_2322
Dobrovšak L. Židovi u razvoju gospodarstva Slavonije. in Slavonija - Hrvatska i europska regija: zbornik radova. 2016;:247-281.
https://hdl.handle.net/21.15107/rcub_jdb_2322 .
Dobrovšak, Ljiljana, "Židovi u razvoju gospodarstva Slavonije" in Slavonija - Hrvatska i europska regija: zbornik radova (2016):247-281,
https://hdl.handle.net/21.15107/rcub_jdb_2322 .

The zionist magazine "Židov" (The Jew) and Macedonian Jews during the interwar period

Dobrovšak, Ljiljana

(Skoplje : Jewish Community in the Republic of Macedonia, 2015)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2328
AB  - A Zionist magazine titled "Židov" (The Jew) was published every Friday from 1917 to 1941 and was the only such magazine in the Kingdom of Yugoslavia. Apart from reports on the sociopolitical events in Yugoslavia, Palestine, Europe, and the rest of the world, the magazine also contained various cultural supplements, polemics, advertisements, as well as obituaries, marriage, birth, and other announcements. A special column titled "From Yugoslavia" contained information on the activities of Jewish communities in Yugoslavia, regardless of whether said communities were of Sephardic or Ashkenazi origin. Since there was no significant contact between the Croatian and Macedonian Jews, this paper will examine if and how the Zagreb "Židov" wrote about the Jews in Macedonia.
AB  - Cionistički časopis "Židov" (Židov) izlazio je svakog petka od 1917. do 1941. i bio je jedini takav časopis u Kraljevini Jugoslaviji. Osim izvješća o društveno-političkim zbivanjima u Jugoslaviji, Palestini, Europi i svijetu, časopis je sadržavao i razne kulturne priloge, polemike, oglase, kao i nekrologe, smrti, vjenčanja, rođenja i druge obavijesti. Posebna rubrika pod naslovom “Iz Jugoslavije” sadržavala je podatke o djelovanju židovskih općina u Jugoslaviji, bez obzira jesu li te općine bile sefardskog ili aškenaskog podrijetla. Budući da između hrvatskih i makedonskih Židova nije bilo značajnijeg kontakta, u ovom će se radu ispitati je li i kako zagrebački "Židov" pisao o Židovima u Makedoniji.
PB  - Skoplje : Jewish Community in the Republic of Macedonia
T2  - Jews in Macedonia, history, tradition, culture, language and religion, On the occasion of the 70th anniversary of the renewal of the Jewish community in Macedonia after the Second World War (1944-2014)
T1  - The zionist magazine "Židov" (The Jew) and Macedonian Jews during the interwar period
T1  - Cionistički časopis "Židov" i makedonski Židovi u međuratnom razdoblju
SP  - 153
EP  - 168
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2328
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2015",
abstract = "A Zionist magazine titled "Židov" (The Jew) was published every Friday from 1917 to 1941 and was the only such magazine in the Kingdom of Yugoslavia. Apart from reports on the sociopolitical events in Yugoslavia, Palestine, Europe, and the rest of the world, the magazine also contained various cultural supplements, polemics, advertisements, as well as obituaries, marriage, birth, and other announcements. A special column titled "From Yugoslavia" contained information on the activities of Jewish communities in Yugoslavia, regardless of whether said communities were of Sephardic or Ashkenazi origin. Since there was no significant contact between the Croatian and Macedonian Jews, this paper will examine if and how the Zagreb "Židov" wrote about the Jews in Macedonia., Cionistički časopis "Židov" (Židov) izlazio je svakog petka od 1917. do 1941. i bio je jedini takav časopis u Kraljevini Jugoslaviji. Osim izvješća o društveno-političkim zbivanjima u Jugoslaviji, Palestini, Europi i svijetu, časopis je sadržavao i razne kulturne priloge, polemike, oglase, kao i nekrologe, smrti, vjenčanja, rođenja i druge obavijesti. Posebna rubrika pod naslovom “Iz Jugoslavije” sadržavala je podatke o djelovanju židovskih općina u Jugoslaviji, bez obzira jesu li te općine bile sefardskog ili aškenaskog podrijetla. Budući da između hrvatskih i makedonskih Židova nije bilo značajnijeg kontakta, u ovom će se radu ispitati je li i kako zagrebački "Židov" pisao o Židovima u Makedoniji.",
publisher = "Skoplje : Jewish Community in the Republic of Macedonia",
journal = "Jews in Macedonia, history, tradition, culture, language and religion, On the occasion of the 70th anniversary of the renewal of the Jewish community in Macedonia after the Second World War (1944-2014)",
booktitle = "The zionist magazine "Židov" (The Jew) and Macedonian Jews during the interwar period, Cionistički časopis "Židov" i makedonski Židovi u međuratnom razdoblju",
pages = "153-168",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2328"
}
Dobrovšak, L.. (2015). The zionist magazine "Židov" (The Jew) and Macedonian Jews during the interwar period. in Jews in Macedonia, history, tradition, culture, language and religion, On the occasion of the 70th anniversary of the renewal of the Jewish community in Macedonia after the Second World War (1944-2014)
Skoplje : Jewish Community in the Republic of Macedonia., 153-168.
https://hdl.handle.net/21.15107/rcub_jdb_2328
Dobrovšak L. The zionist magazine "Židov" (The Jew) and Macedonian Jews during the interwar period. in Jews in Macedonia, history, tradition, culture, language and religion, On the occasion of the 70th anniversary of the renewal of the Jewish community in Macedonia after the Second World War (1944-2014). 2015;:153-168.
https://hdl.handle.net/21.15107/rcub_jdb_2328 .
Dobrovšak, Ljiljana, "The zionist magazine "Židov" (The Jew) and Macedonian Jews during the interwar period" in Jews in Macedonia, history, tradition, culture, language and religion, On the occasion of the 70th anniversary of the renewal of the Jewish community in Macedonia after the Second World War (1944-2014) (2015):153-168,
https://hdl.handle.net/21.15107/rcub_jdb_2328 .

Židovi u Križevcima: povijest, značaj i nasljeđe

Dobrovšak, Ljiljana; Pernjak, Dejan

(Križevci : Gradski muzej, 2015)

TY  - BOOK
AU  - Dobrovšak, Ljiljana
AU  - Pernjak, Dejan
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2318
AB  - Povijest razvoja grada Križevca zasigurno ne bi bila cjelovita kado u nju ne bismo ubrojili doprinos Židovo koji su Križevce nastanjivali gotovo jedno cijelo stoljeće, sve do tragičnog holokausta. Najstariji Križevčani još uvijek u svojim sjećanjima imaju poznata židovska prezimena koja ih podsjećaju na ugledne trgovce, poduzetnike, Ijekarnike ili liječnike kod kojih bi išli zajedno s roditeljima, a ponekad i sami ako je trebalo nešto donijeti iz dućana. I danas govore s poštovanjem prema ljudima koji su bili navitalniji dio gradskog poslovnog i društvenog života i koji su činili Križevce gradom u njegovom punom značenju. A kada bismo se zapitali šta znamo o tim ljudima, koje su bile njihove kuće, gdje su im bile trgovine, čime su zadužili ovaj grad - onda bismo se brzo uvjerili da nam je znanje krhko. Znamo li šta o njihovom prvom dolasku u Križevce, o njihovim običajima, o židovstvu u širem smislu, o značajnim pripidnicima njihove zajednice i njihovom nasljeđu? Naravno da je odgovor negativan!
AB  - The history of the development of the city of Križevac would certainly not be complete if we did not include the contribution of the Jews who inhabited Križevac for almost a whole century, until the tragic Holocaust. The oldest residents of Križevac still have famous Jewish surnames in their memories that remind them of respectable merchants, entrepreneurs, pharmacists or doctors to whom they would go together with their parents, and sometimes alone if they needed to bring something from the store. Even today, they speak with respect for the people who were a vital part of the city's business and social life and who made Križevci a city in its full meaning. And if we were to ask ourselves what we know about these people, what were their houses, where were their shops, what this city they owed  - then we would quickly realize that our knowledge is fragile. Do we know anything about their first coming to Križevac, about their customs, about Judaism in a broader sense, about significant members of their community and their heritage? Of course, the answer is negative!
PB  - Križevci : Gradski muzej
T1  - Židovi u Križevcima: povijest, značaj i nasljeđe
T1  - Jews in Križevci: history, importance and heritage
SP  - 1
EP  - 84
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2318
ER  - 
@book{
author = "Dobrovšak, Ljiljana and Pernjak, Dejan",
year = "2015",
abstract = "Povijest razvoja grada Križevca zasigurno ne bi bila cjelovita kado u nju ne bismo ubrojili doprinos Židovo koji su Križevce nastanjivali gotovo jedno cijelo stoljeće, sve do tragičnog holokausta. Najstariji Križevčani još uvijek u svojim sjećanjima imaju poznata židovska prezimena koja ih podsjećaju na ugledne trgovce, poduzetnike, Ijekarnike ili liječnike kod kojih bi išli zajedno s roditeljima, a ponekad i sami ako je trebalo nešto donijeti iz dućana. I danas govore s poštovanjem prema ljudima koji su bili navitalniji dio gradskog poslovnog i društvenog života i koji su činili Križevce gradom u njegovom punom značenju. A kada bismo se zapitali šta znamo o tim ljudima, koje su bile njihove kuće, gdje su im bile trgovine, čime su zadužili ovaj grad - onda bismo se brzo uvjerili da nam je znanje krhko. Znamo li šta o njihovom prvom dolasku u Križevce, o njihovim običajima, o židovstvu u širem smislu, o značajnim pripidnicima njihove zajednice i njihovom nasljeđu? Naravno da je odgovor negativan!, The history of the development of the city of Križevac would certainly not be complete if we did not include the contribution of the Jews who inhabited Križevac for almost a whole century, until the tragic Holocaust. The oldest residents of Križevac still have famous Jewish surnames in their memories that remind them of respectable merchants, entrepreneurs, pharmacists or doctors to whom they would go together with their parents, and sometimes alone if they needed to bring something from the store. Even today, they speak with respect for the people who were a vital part of the city's business and social life and who made Križevci a city in its full meaning. And if we were to ask ourselves what we know about these people, what were their houses, where were their shops, what this city they owed  - then we would quickly realize that our knowledge is fragile. Do we know anything about their first coming to Križevac, about their customs, about Judaism in a broader sense, about significant members of their community and their heritage? Of course, the answer is negative!",
publisher = "Križevci : Gradski muzej",
title = "Židovi u Križevcima: povijest, značaj i nasljeđe, Jews in Križevci: history, importance and heritage",
pages = "1-84",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2318"
}
Dobrovšak, L.,& Pernjak, D.. (2015). Židovi u Križevcima: povijest, značaj i nasljeđe. 
Križevci : Gradski muzej., 1-84.
https://hdl.handle.net/21.15107/rcub_jdb_2318
Dobrovšak L, Pernjak D. Židovi u Križevcima: povijest, značaj i nasljeđe. 2015;:1-84.
https://hdl.handle.net/21.15107/rcub_jdb_2318 .
Dobrovšak, Ljiljana, Pernjak, Dejan, "Židovi u Križevcima: povijest, značaj i nasljeđe" (2015):1-84,
https://hdl.handle.net/21.15107/rcub_jdb_2318 .

Restitution of Jewish property in Croatia

Dobrovšak, Ljiljana

(Beograd : Hesperia edu, 2015)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2299
AB  - This paper discusses the restitution of Jewish property in Croatia from 1990 on, having in mind that the question has not yet been resolved and that progress towards this has been very slow due to sketchy laws which are being implemented only partially. This issue usually receives more attention only when a Croatian government figure meets someone from Israel or the US Administration. Current legislature enables restitution
only of Jewish property seized after 1945, while property seized during the NDH (Independent State of Croatia) remained intact, “protected” by laws passed at the time of Yugoslavia. Current restitution of seized property is performed according to the Law on Restitution/Compensation of Property Taken during the Time of the Yugoslav Communist Government, which came into effect in 1997, so the right to restitution or compensation applies only to Croatian citizens of the first order of succession. h at
property seized between 1941 and 1945 is not restituted is still an accepted practice, despite the fact that it is in this period when the majority of Jewish property was seized. h e right to restitution is still limited to the first order of succession, while the deadline for applications remains too short. Towards the end of the mandate of the Jadranka Kosor government, there were some attempts to change that and enact a new law, but the proposal for that law got stuck somewhere in the parliamentary procedure so it is not yet clear when it will be passed. Until now, judging by unofficial
data, less than 30 percent of Jewish families of those who perished in the NDH have achieved the return of the immobile property, so the government of Prime Minister Zoran Milanović donated a building in the centre of Zagreb to the Jewish municipality, as a kind of compensation for property seized during Ustasha regime.
AB  - U radu je reč o povratu židovske imovine u Hrvatskoj od devedesetih godina 20. stoljeća na ovamo, budući da još uvijek u Hrvatskoj nije riješeno pitanje povrata židovske imovine i ono ide jako sporo, zbog nedorečenih zakona koji se provode parcijalno. Uglavnom se ovo pitanje aktualizira kada se netko od hrvatskih vlasti sastaje s nekim iz Izraela ili američke administracije. Prema sadašnjim aktualnim propisima jedina imovina Židova koju je moguće vratiti je ona oduzeta nakon 1945. godine, dok je imovina koja je oduzeta u vrijeme NDH ostala nedirnuta, „zaštićena” zakonima koji doneseni još za vrijeme Jugoslavije. Sadašnji povrat oduzete imovine provodi se prema Zakonu o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine koji je stupio na snagu 1997. godine te su tada pravo povrata ili naknade imali samo hrvatski državljani u prvom nasljednom redu. Zakon je dopunjen 2002. godine, kada je uvedeno da i djelomično stranci mogu imati pravo povrata. I dalje je na snazi praksa, da se ne vraća imovina oduzeta u vremenu od 1941. do 1945. godine, kada je oduzeto najviše židovske imovine. I dalje pravo povrata ima samo prvi
nasljedni red te je i dalje prekratak rok za podnašanje zahtjeva oko povrata. Potkraj mandata vlade Jadranke Kosor 2004., pokušalo se za izmjenom i donošenjem novog zakona, međutim on je kao prijedlog zaostao negdje u saborskoj proceduri te se još uvijek ne zna kada će biti donesen. Do sada povrat svojih nekretnina prema neslužbenim podacima uspjelo je riješiti manje od 30 posto obitelji Židova stradalih u NDH te je Vlada Zorana Milanovića darovala Židovskoj općini Zagreb zgradu u središtu Zagreba kao svojevrsnu kompenzaciju za imovinu koja joj je oduzeta za vrijeme ustaškog režima.
PB  - Beograd : Hesperia edu
T2  - LIMES plus: časopis za društvene i humanističke nauke
T1  - Restitution of Jewish property in Croatia
T1  - Povrat židovske imovine u Hrvatskoj
SP  - 65
EP  - 88
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2299
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2015",
abstract = "This paper discusses the restitution of Jewish property in Croatia from 1990 on, having in mind that the question has not yet been resolved and that progress towards this has been very slow due to sketchy laws which are being implemented only partially. This issue usually receives more attention only when a Croatian government figure meets someone from Israel or the US Administration. Current legislature enables restitution
only of Jewish property seized after 1945, while property seized during the NDH (Independent State of Croatia) remained intact, “protected” by laws passed at the time of Yugoslavia. Current restitution of seized property is performed according to the Law on Restitution/Compensation of Property Taken during the Time of the Yugoslav Communist Government, which came into effect in 1997, so the right to restitution or compensation applies only to Croatian citizens of the first order of succession. h at
property seized between 1941 and 1945 is not restituted is still an accepted practice, despite the fact that it is in this period when the majority of Jewish property was seized. h e right to restitution is still limited to the first order of succession, while the deadline for applications remains too short. Towards the end of the mandate of the Jadranka Kosor government, there were some attempts to change that and enact a new law, but the proposal for that law got stuck somewhere in the parliamentary procedure so it is not yet clear when it will be passed. Until now, judging by unofficial
data, less than 30 percent of Jewish families of those who perished in the NDH have achieved the return of the immobile property, so the government of Prime Minister Zoran Milanović donated a building in the centre of Zagreb to the Jewish municipality, as a kind of compensation for property seized during Ustasha regime., U radu je reč o povratu židovske imovine u Hrvatskoj od devedesetih godina 20. stoljeća na ovamo, budući da još uvijek u Hrvatskoj nije riješeno pitanje povrata židovske imovine i ono ide jako sporo, zbog nedorečenih zakona koji se provode parcijalno. Uglavnom se ovo pitanje aktualizira kada se netko od hrvatskih vlasti sastaje s nekim iz Izraela ili američke administracije. Prema sadašnjim aktualnim propisima jedina imovina Židova koju je moguće vratiti je ona oduzeta nakon 1945. godine, dok je imovina koja je oduzeta u vrijeme NDH ostala nedirnuta, „zaštićena” zakonima koji doneseni još za vrijeme Jugoslavije. Sadašnji povrat oduzete imovine provodi se prema Zakonu o naknadi za imovinu oduzetu za vrijeme jugoslavenske komunističke vladavine koji je stupio na snagu 1997. godine te su tada pravo povrata ili naknade imali samo hrvatski državljani u prvom nasljednom redu. Zakon je dopunjen 2002. godine, kada je uvedeno da i djelomično stranci mogu imati pravo povrata. I dalje je na snazi praksa, da se ne vraća imovina oduzeta u vremenu od 1941. do 1945. godine, kada je oduzeto najviše židovske imovine. I dalje pravo povrata ima samo prvi
nasljedni red te je i dalje prekratak rok za podnašanje zahtjeva oko povrata. Potkraj mandata vlade Jadranke Kosor 2004., pokušalo se za izmjenom i donošenjem novog zakona, međutim on je kao prijedlog zaostao negdje u saborskoj proceduri te se još uvijek ne zna kada će biti donesen. Do sada povrat svojih nekretnina prema neslužbenim podacima uspjelo je riješiti manje od 30 posto obitelji Židova stradalih u NDH te je Vlada Zorana Milanovića darovala Židovskoj općini Zagreb zgradu u središtu Zagreba kao svojevrsnu kompenzaciju za imovinu koja joj je oduzeta za vrijeme ustaškog režima.",
publisher = "Beograd : Hesperia edu",
journal = "LIMES plus: časopis za društvene i humanističke nauke",
title = "Restitution of Jewish property in Croatia, Povrat židovske imovine u Hrvatskoj",
pages = "65-88",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2299"
}
Dobrovšak, L.. (2015). Restitution of Jewish property in Croatia. in LIMES plus: časopis za društvene i humanističke nauke
Beograd : Hesperia edu.(2), 65-88.
https://hdl.handle.net/21.15107/rcub_jdb_2299
Dobrovšak L. Restitution of Jewish property in Croatia. in LIMES plus: časopis za društvene i humanističke nauke. 2015;(2):65-88.
https://hdl.handle.net/21.15107/rcub_jdb_2299 .
Dobrovšak, Ljiljana, "Restitution of Jewish property in Croatia" in LIMES plus: časopis za društvene i humanističke nauke, no. 2 (2015):65-88,
https://hdl.handle.net/21.15107/rcub_jdb_2299 .

Fragments from the history of the Croatian Jews during the First World War (1914-1918)

Dobrovšak, Ljiljana

(Zagreb : Hrvatski institut za povijest, 2015)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2286
AB  - During the First World War Jews suffered the same as other Croatian citizens. They were mobilized and sent to light on all fronts, some died and were buried a long way from their homes, and some were wounded or left permanently disabled. They effectively froze their social activities and devoted themselves to volunteer work. At the end of the war, they were faced with many problems, impoverished (apart from a few individuals who made their fortune during the war), often the target of the “Green cadres”, whose looting and burning scared many Jews into migrating to urban centres or abroad. One of the Jews’ greatest problems was the collapse of Austria-Hungary, which left them divided among several newly-created states, which in turn forced further migrations when the local Jews were unable to obtain Yugoslav citizenship and were forced to either move back to their “home” countries, or migrate to other parts of Europe, or even America.
AB  - Die Juden duldeten wie andere kroatische Bürger während des Ersten Weltkrieges: Sie wurden mobil gemacht und in den Kampf auf alle Kriegsschauplätze geschickt, einige kamen ums Leben und wurden weit von ihren Heimen begraben, einige wurden verwundet und zu dauerhaften Invaliden geworden. Ihre gesellschaftlichen Tätigkeiten legten sie auf Eis und widmeten sich der humanitären Arbeit. Gegen Kriegsende mussten sie mit vielen Problemen kämpfen, waren verarmt (ausgenommen einige Einzelne, die während des Krieges reicher wurden), häufig waren sie Opfer des sog. „grünen Kaders“, dessen Plünderung und Brandstiftung viele Juden erschreckte und nötigte sie, in die Städte oder sogar ins Ausland überzusiedeln. Der Untergang der Österreichisch-Ungarischen Monarchie verursachte den Juden zusätzliche Probleme, denn danach waren sie zwischen einigen neu gegründeten Staaten geteilt, was sie wiederum zur weiteren Aussiedlung anregte. Nachdem die in Kroatien einheimischen Juden die jugoslawische Staatsbürgerschaft nicht bekommen konnten, waren sie gezwungen, in ihre „Mutterländer“ zurückzukehren oder in andere Teile Europas oder sogar Amerikas zu emigrieren.
PB  - Zagreb : Hrvatski institut za povijest
T2  - Review of Croatian History
T1  - Fragments from the history of the Croatian Jews during the First World War (1914-1918)
T1  - Fragmente der Geschichte der kroatischen Juden wahrend des Ersten Weltkrieges (1914-1918)
T1  - Fragmenti iz historije hrvatskih Židova tokom Prvog svjetskog rata (1914-1918)
SP  - 113
EP  - 134
IS  - 1
VL  - 10
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2286
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2015",
abstract = "During the First World War Jews suffered the same as other Croatian citizens. They were mobilized and sent to light on all fronts, some died and were buried a long way from their homes, and some were wounded or left permanently disabled. They effectively froze their social activities and devoted themselves to volunteer work. At the end of the war, they were faced with many problems, impoverished (apart from a few individuals who made their fortune during the war), often the target of the “Green cadres”, whose looting and burning scared many Jews into migrating to urban centres or abroad. One of the Jews’ greatest problems was the collapse of Austria-Hungary, which left them divided among several newly-created states, which in turn forced further migrations when the local Jews were unable to obtain Yugoslav citizenship and were forced to either move back to their “home” countries, or migrate to other parts of Europe, or even America., Die Juden duldeten wie andere kroatische Bürger während des Ersten Weltkrieges: Sie wurden mobil gemacht und in den Kampf auf alle Kriegsschauplätze geschickt, einige kamen ums Leben und wurden weit von ihren Heimen begraben, einige wurden verwundet und zu dauerhaften Invaliden geworden. Ihre gesellschaftlichen Tätigkeiten legten sie auf Eis und widmeten sich der humanitären Arbeit. Gegen Kriegsende mussten sie mit vielen Problemen kämpfen, waren verarmt (ausgenommen einige Einzelne, die während des Krieges reicher wurden), häufig waren sie Opfer des sog. „grünen Kaders“, dessen Plünderung und Brandstiftung viele Juden erschreckte und nötigte sie, in die Städte oder sogar ins Ausland überzusiedeln. Der Untergang der Österreichisch-Ungarischen Monarchie verursachte den Juden zusätzliche Probleme, denn danach waren sie zwischen einigen neu gegründeten Staaten geteilt, was sie wiederum zur weiteren Aussiedlung anregte. Nachdem die in Kroatien einheimischen Juden die jugoslawische Staatsbürgerschaft nicht bekommen konnten, waren sie gezwungen, in ihre „Mutterländer“ zurückzukehren oder in andere Teile Europas oder sogar Amerikas zu emigrieren.",
publisher = "Zagreb : Hrvatski institut za povijest",
journal = "Review of Croatian History",
title = "Fragments from the history of the Croatian Jews during the First World War (1914-1918), Fragmente der Geschichte der kroatischen Juden wahrend des Ersten Weltkrieges (1914-1918), Fragmenti iz historije hrvatskih Židova tokom Prvog svjetskog rata (1914-1918)",
pages = "113-134",
number = "1",
volume = "10",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2286"
}
Dobrovšak, L.. (2015). Fragments from the history of the Croatian Jews during the First World War (1914-1918). in Review of Croatian History
Zagreb : Hrvatski institut za povijest., 10(1), 113-134.
https://hdl.handle.net/21.15107/rcub_jdb_2286
Dobrovšak L. Fragments from the history of the Croatian Jews during the First World War (1914-1918). in Review of Croatian History. 2015;10(1):113-134.
https://hdl.handle.net/21.15107/rcub_jdb_2286 .
Dobrovšak, Ljiljana, "Fragments from the history of the Croatian Jews during the First World War (1914-1918)" in Review of Croatian History, 10, no. 1 (2015):113-134,
https://hdl.handle.net/21.15107/rcub_jdb_2286 .

Hrvatska historiografija i manjinske teme od 1990. do danas - selektivna bibliografija

Dobrovšak, Ljiljana

(Novi Sad : Centar za istoriju, demokratiju i pomirenje ; Golubić : Udruga za povijest, suradnju i pomirenje ; Petrovaradin : Maximagraf, 2014)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2014
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2311
AB  - U tekstu autorica donosi selektivni pregled radova objavljenih u Hrvatskoj na manjinske teme od 1990. godine na ovamo. Od 1990-ih godina povjesničari u Hrvatskoj sve više objavljuju radove i istraživanja koja se bave poviješću i položajem nacionalnih manjina u Hrvatskoj kako u prošlosti tako sve do današnjih dana. Budući da je popis radova na manjinsku tematiku poveći, autorica je donijela selektivni pregled radova s manjinskom tematikom, s naglaskom na novija izdanja. Iz analize, vidi se da su neke nacionalne manjine više istraživane, a neke manje.
AB  - The author presents a selective bibliography of works on minority topics published in Croatia from 1990 to the present day. The 1990s were characterized by an increased number of published works that examine the history and position of national minorities in Croatia both throughout history and in the present times. Since the number of such works is quite large, the author has decided to produce a selective overview of works on minority topics, focusing on works published from 2000 onwards. Analysis shows that certain minority groups have received significantly more academic attention than others.
PB  - Novi Sad : Centar za istoriju, demokratiju i pomirenje ; Golubić : Udruga za povijest, suradnju i pomirenje ; Petrovaradin : Maximagraf
T2  - Serb-Croat political relations in the 20th century - identity protection = Srpsko-hrvatski politički odnosi u 20. veku - zaštita identiteta: sedmi međunarodni naučni skup, Golubić (Obrovački)
T1  - Hrvatska historiografija i manjinske teme od 1990. do danas - selektivna bibliografija
T1  - Croatian historiography and minority topics from 1990 to the present - a selective bibliography
SP  - 45
EP  - 60
VL  - 7
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2311
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2014",
abstract = "U tekstu autorica donosi selektivni pregled radova objavljenih u Hrvatskoj na manjinske teme od 1990. godine na ovamo. Od 1990-ih godina povjesničari u Hrvatskoj sve više objavljuju radove i istraživanja koja se bave poviješću i položajem nacionalnih manjina u Hrvatskoj kako u prošlosti tako sve do današnjih dana. Budući da je popis radova na manjinsku tematiku poveći, autorica je donijela selektivni pregled radova s manjinskom tematikom, s naglaskom na novija izdanja. Iz analize, vidi se da su neke nacionalne manjine više istraživane, a neke manje., The author presents a selective bibliography of works on minority topics published in Croatia from 1990 to the present day. The 1990s were characterized by an increased number of published works that examine the history and position of national minorities in Croatia both throughout history and in the present times. Since the number of such works is quite large, the author has decided to produce a selective overview of works on minority topics, focusing on works published from 2000 onwards. Analysis shows that certain minority groups have received significantly more academic attention than others.",
publisher = "Novi Sad : Centar za istoriju, demokratiju i pomirenje ; Golubić : Udruga za povijest, suradnju i pomirenje ; Petrovaradin : Maximagraf",
journal = "Serb-Croat political relations in the 20th century - identity protection = Srpsko-hrvatski politički odnosi u 20. veku - zaštita identiteta: sedmi međunarodni naučni skup, Golubić (Obrovački)",
booktitle = "Hrvatska historiografija i manjinske teme od 1990. do danas - selektivna bibliografija, Croatian historiography and minority topics from 1990 to the present - a selective bibliography",
pages = "45-60",
volume = "7",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2311"
}
Dobrovšak, L.. (2014). Hrvatska historiografija i manjinske teme od 1990. do danas - selektivna bibliografija. in Serb-Croat political relations in the 20th century - identity protection = Srpsko-hrvatski politički odnosi u 20. veku - zaštita identiteta: sedmi međunarodni naučni skup, Golubić (Obrovački)
Novi Sad : Centar za istoriju, demokratiju i pomirenje ; Golubić : Udruga za povijest, suradnju i pomirenje ; Petrovaradin : Maximagraf., 7, 45-60.
https://hdl.handle.net/21.15107/rcub_jdb_2311
Dobrovšak L. Hrvatska historiografija i manjinske teme od 1990. do danas - selektivna bibliografija. in Serb-Croat political relations in the 20th century - identity protection = Srpsko-hrvatski politički odnosi u 20. veku - zaštita identiteta: sedmi međunarodni naučni skup, Golubić (Obrovački). 2014;7:45-60.
https://hdl.handle.net/21.15107/rcub_jdb_2311 .
Dobrovšak, Ljiljana, "Hrvatska historiografija i manjinske teme od 1990. do danas - selektivna bibliografija" in Serb-Croat political relations in the 20th century - identity protection = Srpsko-hrvatski politički odnosi u 20. veku - zaštita identiteta: sedmi međunarodni naučni skup, Golubić (Obrovački), 7 (2014):45-60,
https://hdl.handle.net/21.15107/rcub_jdb_2311 .

Židovi u Slavoniji

Dobrovšak, Ljiljana

(Zagreb : Institut za migracije i narodnosti, 2014)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2014
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2297
AB  - U radu autorica analizira nastanak židovskih općina u Slavoniji te povijest slavonskih Židova od doseljavanja u Slavoniju s kraja 18. stoljeća pa sve do današnjih dana. Do izbijanja Drugoga svjetskog rata na prostoru Hrvatske (Slavonije i Srijema) postojalo je više od 35 židovskih općina, a danas ih je tek desetak. Najviše ih je bilo u Slavoniji i Srijemu (njih 32), gdje su se Židovi pojavili neposredno nakon oslobođenja od Osmanlija kao trgovci, da bi se počeli doseljavati na kraju 18. stoljeća. Drugi svjetski rat prekinuo je život slavonskih židovskih zajednica, a najveći dio židovskih općina u Slavoniji je u Holokaustu nestao. U Slavoniji danas postoje samo tri židovske općine, u Osijeku, Slavonskom Brodu i Virovitici. U radu je u kratkim crtama opisana povijest židovskih zajednica u Slavoniji preko koje saznajemo da njihov život, način ponašanja, sudjelovanje u gospodarskom i kulturnom životu dokazuju da su bili neraskidivi dio Slavonije.
AB  - In this paper, the author analyzes the origin of Jewish communities in Slavonia and the history of Slavonian Jews from the immigration to Slavonia from the end of the 18th century until the present day. Until the outbreak of World War II, there were more than 35 Jewish communities in Croatia (Slavonia and Srijem), and today there are only ten of them. Most of them were in Slavonia and Srijem (32 of them), where Jews appeared immediately after liberation from the Ottomans as traders, and began to settle at the end of the 18th century. The Second World War interrupted the life of Slavonian Jewish communities, and most of the Jewish communities in Slavonia disappeared in the Holocaust. Today there are only three Jewish communities in Slavonia, in Osijek, Slavonski Brod and Virovitica. The paper briefly describes the history of the Jewish communities in Slavonia, through which we learn that their life, manner of behavior, participation in economic and cultural life prove that they were an inseparable part of Slavonia.
PB  - Zagreb : Institut za migracije i narodnosti
T2  - Slavonija-sociodemografski problemi/izazovi: zbornik radova
T1  - Židovi u Slavoniji
T1  - Jews in Slavonia
SP  - 71
EP  - 96
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2297
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2014",
abstract = "U radu autorica analizira nastanak židovskih općina u Slavoniji te povijest slavonskih Židova od doseljavanja u Slavoniju s kraja 18. stoljeća pa sve do današnjih dana. Do izbijanja Drugoga svjetskog rata na prostoru Hrvatske (Slavonije i Srijema) postojalo je više od 35 židovskih općina, a danas ih je tek desetak. Najviše ih je bilo u Slavoniji i Srijemu (njih 32), gdje su se Židovi pojavili neposredno nakon oslobođenja od Osmanlija kao trgovci, da bi se počeli doseljavati na kraju 18. stoljeća. Drugi svjetski rat prekinuo je život slavonskih židovskih zajednica, a najveći dio židovskih općina u Slavoniji je u Holokaustu nestao. U Slavoniji danas postoje samo tri židovske općine, u Osijeku, Slavonskom Brodu i Virovitici. U radu je u kratkim crtama opisana povijest židovskih zajednica u Slavoniji preko koje saznajemo da njihov život, način ponašanja, sudjelovanje u gospodarskom i kulturnom životu dokazuju da su bili neraskidivi dio Slavonije., In this paper, the author analyzes the origin of Jewish communities in Slavonia and the history of Slavonian Jews from the immigration to Slavonia from the end of the 18th century until the present day. Until the outbreak of World War II, there were more than 35 Jewish communities in Croatia (Slavonia and Srijem), and today there are only ten of them. Most of them were in Slavonia and Srijem (32 of them), where Jews appeared immediately after liberation from the Ottomans as traders, and began to settle at the end of the 18th century. The Second World War interrupted the life of Slavonian Jewish communities, and most of the Jewish communities in Slavonia disappeared in the Holocaust. Today there are only three Jewish communities in Slavonia, in Osijek, Slavonski Brod and Virovitica. The paper briefly describes the history of the Jewish communities in Slavonia, through which we learn that their life, manner of behavior, participation in economic and cultural life prove that they were an inseparable part of Slavonia.",
publisher = "Zagreb : Institut za migracije i narodnosti",
journal = "Slavonija-sociodemografski problemi/izazovi: zbornik radova",
booktitle = "Židovi u Slavoniji, Jews in Slavonia",
pages = "71-96",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2297"
}
Dobrovšak, L.. (2014). Židovi u Slavoniji. in Slavonija-sociodemografski problemi/izazovi: zbornik radova
Zagreb : Institut za migracije i narodnosti., 71-96.
https://hdl.handle.net/21.15107/rcub_jdb_2297
Dobrovšak L. Židovi u Slavoniji. in Slavonija-sociodemografski problemi/izazovi: zbornik radova. 2014;:71-96.
https://hdl.handle.net/21.15107/rcub_jdb_2297 .
Dobrovšak, Ljiljana, "Židovi u Slavoniji" in Slavonija-sociodemografski problemi/izazovi: zbornik radova (2014):71-96,
https://hdl.handle.net/21.15107/rcub_jdb_2297 .

The image of Galician Jews in Croatian satirical journals from the end of the 19th century

Dobrovšak, Ljiljana

(Bucharest : AIESEE, 2014)

TY  - JOUR
AU  - Dobrovšak, Ljiljana
PY  - 2014
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2291
AB  - The Jews who settled in Croatia at the end of the 19th century mostly came from the neighboring Hungarian counties (Sopron, Vas, Zala, Somogy, Baranya and Moson) and some from the Czech Republic, Austria, Moravia, and distant Galicia. When in the mid-19th century Hungarian Jewry was split between the Reformed (Neolog) and Orthodox Judaism, the Reformed had already prevailed in Croatia. At the time when humorous and satirical journals started to be published in Croatia, there were very few Orthodox Jewish congregations, as well as Galician Jews, but we find them as the subject of ridicule. On the basis of a comparison of satirical journals published at the end of the 19th century in Croatia, the cartoons and jokes about Galician Jews will be discussed. The analysis has shown that Croatian humorous and satirical journals were often a copy of the already known humorous and satirical journals - Berlin Fliegende Blatter and British Punch, and that the image of the Galician Jews is not a reflection of the reality in Croatia.
AB  - Židovi koji su se krajem 19. stoljeća doselili u Hrvatsku većinom su dolazili iz susjednih mađarskih županija (Sopron, Vas, Zala, Somogy, Baranya i Moson) te nešto iz Češke, Austrije, Moravske i daleke Galicije. Kad je sredinom 19. stoljeća mađarsko židovstvo bilo podijeljeno na reformirano (neološko) i ortodoksno židovstvo, u Hrvatskoj je reformirano već prevladalo. U vrijeme kada su u Hrvatskoj počeli izlaziti humoristički i satirični listovi, ortodoksnih židovskih kongregacija, kao i galicijskih Židova, bilo je vrlo malo, ali ih nalazimo kao predmet podsmijeha. Na temelju usporedbe satiričkih listova koji su izlazili krajem 19. stoljeća u Hrvatskoj, govorit će se o karikaturama i vicevima o galicijskim Židovima. Analiza je pokazala da su hrvatski humoristički i satirični listovi često bili kopija već poznatih humorističkih i satiričnih listova - berlinskog Fliegende Blattera i britanskog Puncha, te da slika galicijskih Židova nije odraz stvarnosti u Hrvatskoj.
PB  - Bucharest : AIESEE
T2  - Revue de l 'Association Internalionale d'Etudes du Sud Est Européen
T1  - The image of Galician Jews in Croatian satirical journals from the end of the 19th century
T1  - Slika galicijskih Židova u hrvatskim satiričkim listovima s kraja 19. stoljeća
SP  - 163
EP  - 176
IS  - 40-44
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2291
ER  - 
@article{
author = "Dobrovšak, Ljiljana",
year = "2014",
abstract = "The Jews who settled in Croatia at the end of the 19th century mostly came from the neighboring Hungarian counties (Sopron, Vas, Zala, Somogy, Baranya and Moson) and some from the Czech Republic, Austria, Moravia, and distant Galicia. When in the mid-19th century Hungarian Jewry was split between the Reformed (Neolog) and Orthodox Judaism, the Reformed had already prevailed in Croatia. At the time when humorous and satirical journals started to be published in Croatia, there were very few Orthodox Jewish congregations, as well as Galician Jews, but we find them as the subject of ridicule. On the basis of a comparison of satirical journals published at the end of the 19th century in Croatia, the cartoons and jokes about Galician Jews will be discussed. The analysis has shown that Croatian humorous and satirical journals were often a copy of the already known humorous and satirical journals - Berlin Fliegende Blatter and British Punch, and that the image of the Galician Jews is not a reflection of the reality in Croatia., Židovi koji su se krajem 19. stoljeća doselili u Hrvatsku većinom su dolazili iz susjednih mađarskih županija (Sopron, Vas, Zala, Somogy, Baranya i Moson) te nešto iz Češke, Austrije, Moravske i daleke Galicije. Kad je sredinom 19. stoljeća mađarsko židovstvo bilo podijeljeno na reformirano (neološko) i ortodoksno židovstvo, u Hrvatskoj je reformirano već prevladalo. U vrijeme kada su u Hrvatskoj počeli izlaziti humoristički i satirični listovi, ortodoksnih židovskih kongregacija, kao i galicijskih Židova, bilo je vrlo malo, ali ih nalazimo kao predmet podsmijeha. Na temelju usporedbe satiričkih listova koji su izlazili krajem 19. stoljeća u Hrvatskoj, govorit će se o karikaturama i vicevima o galicijskim Židovima. Analiza je pokazala da su hrvatski humoristički i satirični listovi često bili kopija već poznatih humorističkih i satiričnih listova - berlinskog Fliegende Blattera i britanskog Puncha, te da slika galicijskih Židova nije odraz stvarnosti u Hrvatskoj.",
publisher = "Bucharest : AIESEE",
journal = "Revue de l 'Association Internalionale d'Etudes du Sud Est Européen",
title = "The image of Galician Jews in Croatian satirical journals from the end of the 19th century, Slika galicijskih Židova u hrvatskim satiričkim listovima s kraja 19. stoljeća",
pages = "163-176",
number = "40-44",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2291"
}
Dobrovšak, L.. (2014). The image of Galician Jews in Croatian satirical journals from the end of the 19th century. in Revue de l 'Association Internalionale d'Etudes du Sud Est Européen
Bucharest : AIESEE.(40-44), 163-176.
https://hdl.handle.net/21.15107/rcub_jdb_2291
Dobrovšak L. The image of Galician Jews in Croatian satirical journals from the end of the 19th century. in Revue de l 'Association Internalionale d'Etudes du Sud Est Européen. 2014;(40-44):163-176.
https://hdl.handle.net/21.15107/rcub_jdb_2291 .
Dobrovšak, Ljiljana, "The image of Galician Jews in Croatian satirical journals from the end of the 19th century" in Revue de l 'Association Internalionale d'Etudes du Sud Est Européen, no. 40-44 (2014):163-176,
https://hdl.handle.net/21.15107/rcub_jdb_2291 .

Hrvatska, srpska, austrijska i mađarska historiograija o povijesti Židova od 1868. do danas

Dobrovšak, Ljiljana

(Zagreb : Hrvatski institut za povijest, 2014)

TY  - CHAP
AU  - Dobrovšak, Ljiljana
PY  - 2014
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2288
AB  - U drugoj polovini 19. i početkom 20. stoljeća profesionalna se historiografija
u Hrvatskoj veoma malo bavila poviješću Židova u Hrvatskoj. Tek se krajem 19. i
početkom 20. stoljeća pojavljuje nekoliko članaka koje su objavili hrvatski književnici, novinari i pojedinci. Isto tako veoma je malo židovskih autora koji su se bavili vlastitom poviješću, s iznimkom vukovarskoga nadrabina Julija Diamanta i zagrebačkoga rabina Gavre Schwarza. U međuratnom razdoblju nije se previše bavilo istraživanjem židovske povijesti u nas - početkom 1920-ih i krajem 1930-ih s prilozima o povijesti Židova javili su se židovski autori Lavoslav Šik i Lavoslav Glesinger. Poslijeratno razdoblje u istraživanju povijesti Židova u Hrvatskoj stvorilo je posve novu situaciju. U židovskim općinama u Hrvatskoj nakon Drugoga svjetskog rata više nije bilo nikoga tko bi se zanimao za židovsku povijest. Pedesetih godina 20. stoljeća u Beogradu je kao središnja institucija osnovan Jevrejski istorijski muzej radi očuvanja tragova
židovske povijesti na području bivše Jugoslavije. Iako se oko muzeja okupio priličan broj istraživača i započela je značajnija istraživačka djelatnost, nikada se nisu pojavili stručnjaci čiji bi jedini ili barem glavni interes bila povijest Židova, mada se od 1950-ih naovamo pojavljuju autori čiji su se radovi izravno ili neizravno bavili židovskim zajednicama u Hrvatskoj i Slavoniji (Slavko Gavrilović, Miroslava Despot-Bliss…), pa i Dalmaciji (Duško Kečkemet, Bernard Stulli). Potkraj 20. i početkom 21. stoljeća odnos prema istraživanju povijesti Židova u Hrvatskoj umnogome se promijenio. Posljednjih nekoliko godina objavljene su mnoge knjige, članci, memoari, radovi i knjige o holokaustu i povijestima židovskih zajednica u malim sredinama.
AB  - In the Croatian historiography of the second half of the nineteenth century and during the first half of the twentieth century not much attention was paid to the history of Jews. Only at the turn of the century, several articles written by some Croatian novelists and journalists can be noticed. At the same time, it is important to note that there were just a few Jewish authors who dealt with their own history. The positive examples were Julije Diamant Grand Rabbi of Vukovar and Gavro Schwarz Rabbi of Zagreb. During the inter-war period, there was not much written about Jewish history in Croatia - at the beginning of the 20s’ and in the late 30s’ of the twentieth century just two Jewish writers can be
traced: Lavoslav Šik and Lavoslav Glesinger. On the other hand, after World War Two the situation significantly changed. Namely, after the war, there was no one in Jewish communities in Croatia who would be interested in the investigation of Jewish history. Thus, in the 50s’ authorities founded a Jewish historical museum in Belgrade in order to invoke investigation and preserve the memory of the history of Jews in the territory of Yugoslavia. Although this museum became a center that gathered a certain number of researchers, none of them ever became predominantly involved in the research of Jewish history. Still, from the 50s’ one can notice a number of articles and discussions dealing with the history of Jews in Croatia and Slavonia (works by Slavko Gavrilović, Miroslava Despot-Bliss, etc.), and also in Dalmatia (works by Duško Kečkemet and Bernard Stulli). By the end of the twentieth and at the beginning of the twenty-first-century attitude towards the investigation of the history of Jews has changed. During the last several years many books, articles, and memoirs have been published including studies about the holocaust and the histories of Jews within small local communities.
PB  - Zagreb : Hrvatski institut za povijest
T2  - Historiografija / povijest u suvremenom društvu. Zbornik radova s okruglog stola održanog 11. i 12. listopada 2011. u Zagrebu
T1  - Hrvatska, srpska, austrijska i mađarska historiograija o povijesti Židova od 1868. do danas
T1  - Croatian, Serbian, Austrian and Hungarian historiography on history of Jews since 1868
SP  - 51
EP  - 70
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2288
ER  - 
@inbook{
author = "Dobrovšak, Ljiljana",
year = "2014",
abstract = "U drugoj polovini 19. i početkom 20. stoljeća profesionalna se historiografija
u Hrvatskoj veoma malo bavila poviješću Židova u Hrvatskoj. Tek se krajem 19. i
početkom 20. stoljeća pojavljuje nekoliko članaka koje su objavili hrvatski književnici, novinari i pojedinci. Isto tako veoma je malo židovskih autora koji su se bavili vlastitom poviješću, s iznimkom vukovarskoga nadrabina Julija Diamanta i zagrebačkoga rabina Gavre Schwarza. U međuratnom razdoblju nije se previše bavilo istraživanjem židovske povijesti u nas - početkom 1920-ih i krajem 1930-ih s prilozima o povijesti Židova javili su se židovski autori Lavoslav Šik i Lavoslav Glesinger. Poslijeratno razdoblje u istraživanju povijesti Židova u Hrvatskoj stvorilo je posve novu situaciju. U židovskim općinama u Hrvatskoj nakon Drugoga svjetskog rata više nije bilo nikoga tko bi se zanimao za židovsku povijest. Pedesetih godina 20. stoljeća u Beogradu je kao središnja institucija osnovan Jevrejski istorijski muzej radi očuvanja tragova
židovske povijesti na području bivše Jugoslavije. Iako se oko muzeja okupio priličan broj istraživača i započela je značajnija istraživačka djelatnost, nikada se nisu pojavili stručnjaci čiji bi jedini ili barem glavni interes bila povijest Židova, mada se od 1950-ih naovamo pojavljuju autori čiji su se radovi izravno ili neizravno bavili židovskim zajednicama u Hrvatskoj i Slavoniji (Slavko Gavrilović, Miroslava Despot-Bliss…), pa i Dalmaciji (Duško Kečkemet, Bernard Stulli). Potkraj 20. i početkom 21. stoljeća odnos prema istraživanju povijesti Židova u Hrvatskoj umnogome se promijenio. Posljednjih nekoliko godina objavljene su mnoge knjige, članci, memoari, radovi i knjige o holokaustu i povijestima židovskih zajednica u malim sredinama., In the Croatian historiography of the second half of the nineteenth century and during the first half of the twentieth century not much attention was paid to the history of Jews. Only at the turn of the century, several articles written by some Croatian novelists and journalists can be noticed. At the same time, it is important to note that there were just a few Jewish authors who dealt with their own history. The positive examples were Julije Diamant Grand Rabbi of Vukovar and Gavro Schwarz Rabbi of Zagreb. During the inter-war period, there was not much written about Jewish history in Croatia - at the beginning of the 20s’ and in the late 30s’ of the twentieth century just two Jewish writers can be
traced: Lavoslav Šik and Lavoslav Glesinger. On the other hand, after World War Two the situation significantly changed. Namely, after the war, there was no one in Jewish communities in Croatia who would be interested in the investigation of Jewish history. Thus, in the 50s’ authorities founded a Jewish historical museum in Belgrade in order to invoke investigation and preserve the memory of the history of Jews in the territory of Yugoslavia. Although this museum became a center that gathered a certain number of researchers, none of them ever became predominantly involved in the research of Jewish history. Still, from the 50s’ one can notice a number of articles and discussions dealing with the history of Jews in Croatia and Slavonia (works by Slavko Gavrilović, Miroslava Despot-Bliss, etc.), and also in Dalmatia (works by Duško Kečkemet and Bernard Stulli). By the end of the twentieth and at the beginning of the twenty-first-century attitude towards the investigation of the history of Jews has changed. During the last several years many books, articles, and memoirs have been published including studies about the holocaust and the histories of Jews within small local communities.",
publisher = "Zagreb : Hrvatski institut za povijest",
journal = "Historiografija / povijest u suvremenom društvu. Zbornik radova s okruglog stola održanog 11. i 12. listopada 2011. u Zagrebu",
booktitle = "Hrvatska, srpska, austrijska i mađarska historiograija o povijesti Židova od 1868. do danas, Croatian, Serbian, Austrian and Hungarian historiography on history of Jews since 1868",
pages = "51-70",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2288"
}
Dobrovšak, L.. (2014). Hrvatska, srpska, austrijska i mađarska historiograija o povijesti Židova od 1868. do danas. in Historiografija / povijest u suvremenom društvu. Zbornik radova s okruglog stola održanog 11. i 12. listopada 2011. u Zagrebu
Zagreb : Hrvatski institut za povijest., 51-70.
https://hdl.handle.net/21.15107/rcub_jdb_2288
Dobrovšak L. Hrvatska, srpska, austrijska i mađarska historiograija o povijesti Židova od 1868. do danas. in Historiografija / povijest u suvremenom društvu. Zbornik radova s okruglog stola održanog 11. i 12. listopada 2011. u Zagrebu. 2014;:51-70.
https://hdl.handle.net/21.15107/rcub_jdb_2288 .
Dobrovšak, Ljiljana, "Hrvatska, srpska, austrijska i mađarska historiograija o povijesti Židova od 1868. do danas" in Historiografija / povijest u suvremenom društvu. Zbornik radova s okruglog stola održanog 11. i 12. listopada 2011. u Zagrebu (2014):51-70,
https://hdl.handle.net/21.15107/rcub_jdb_2288 .