TY  - JOUR
AU  - Koljanin, Milan
PY  - 2010
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2236
AB  - U članku je prikazan odnos Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od druge polovine tridesetih godina do marta 1941. U centru pažnje je odnos prema političkom antisemitizmu, progonima Jevreja, totalitarnim ideologijama i ratu. Prikazan je i odnos jevrejske zajednice prema nekim važnim versko-političkim pitanjima, kao i reagovanja na stavove predstavnika SPC.
AB  - The relation of the Serbian Orthodox Church to the Jewish question is traced through the attitudes and actions of its most influential representatives. The main concept of bishop Nikolaj Velimirović was a renewal of the Serbdom and Christianity at large. The frightful impact of the Bolshevik revolution was the main cause of his strengthening anti-Semitism, which spread as well with other clerics of the Orthodox Church. These attitudes were strongly expressed in the course of the 1930s. Alongside internationalism, bishop Nikolaj criticized imperialism and chauvinism. In the second half of the 30s, he was criticizing both communism and fascism and was publicly speaking in favor of the Jews during their persecution. Such a position had an impact on the Jewish community, whose influential members held his public action in great esteem. Patriarch Gavrilo was a consequent enemy of totalitarian ideologies. His public display of sympathy for the persecuted Jewish people was particularly noted in the Jewish audience. The engagement of the Serbian Orthodox Church against the accession of Yugoslavia to the Tripartite Alliance was an encouragement to the Jewish community on the eve of its destruction.
PB  - Beograd : Institut za savremenu istoriju
T2  - Istorija 20. veka: časopis Instituta za savremenu istoriju
T1  - Srpska pravoslavna crkva i jevrejsko pitanje
T1  - Serbian Orthodox Church and the Jewish Question
SP  - 23
EP  - 39
IS  - 1
VL  - 28
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2236
ER  - 

@article{
author = "Koljanin, Milan",
year = "2010",
abstract = "U članku je prikazan odnos Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od druge polovine tridesetih godina do marta 1941. U centru pažnje je odnos prema političkom antisemitizmu, progonima Jevreja, totalitarnim ideologijama i ratu. Prikazan je i odnos jevrejske zajednice prema nekim važnim versko-političkim pitanjima, kao i reagovanja na stavove predstavnika SPC., The relation of the Serbian Orthodox Church to the Jewish question is traced through the attitudes and actions of its most influential representatives. The main concept of bishop Nikolaj Velimirović was a renewal of the Serbdom and Christianity at large. The frightful impact of the Bolshevik revolution was the main cause of his strengthening anti-Semitism, which spread as well with other clerics of the Orthodox Church. These attitudes were strongly expressed in the course of the 1930s. Alongside internationalism, bishop Nikolaj criticized imperialism and chauvinism. In the second half of the 30s, he was criticizing both communism and fascism and was publicly speaking in favor of the Jews during their persecution. Such a position had an impact on the Jewish community, whose influential members held his public action in great esteem. Patriarch Gavrilo was a consequent enemy of totalitarian ideologies. His public display of sympathy for the persecuted Jewish people was particularly noted in the Jewish audience. The engagement of the Serbian Orthodox Church against the accession of Yugoslavia to the Tripartite Alliance was an encouragement to the Jewish community on the eve of its destruction.",
publisher = "Beograd : Institut za savremenu istoriju",
journal = "Istorija 20. veka: časopis Instituta za savremenu istoriju",
title = "Srpska pravoslavna crkva i jevrejsko pitanje, Serbian Orthodox Church and the Jewish Question",
pages = "23-39",
number = "1",
volume = "28",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2236"
}

Koljanin, M.. (2010). Srpska pravoslavna crkva i jevrejsko pitanje. in Istorija 20. veka: časopis Instituta za savremenu istoriju
Beograd : Institut za savremenu istoriju., 28(1), 23-39.
https://hdl.handle.net/21.15107/rcub_jdb_2236

Koljanin M. Srpska pravoslavna crkva i jevrejsko pitanje. in Istorija 20. veka: časopis Instituta za savremenu istoriju. 2010;28(1):23-39.
https://hdl.handle.net/21.15107/rcub_jdb_2236 .

Koljanin, Milan, "Srpska pravoslavna crkva i jevrejsko pitanje" in Istorija 20. veka: časopis Instituta za savremenu istoriju, 28, no. 1 (2010):23-39,
https://hdl.handle.net/21.15107/rcub_jdb_2236 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2009
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2235
AB  - U članku je prikazan stav Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od stvaranja jugoslovenske države do smrti patrijarha Varnave jula 1937. Posebna pažnja posvećena jr uticaju koji je na shvatanja i javno delovanje sveštenika i velikodostojnika SPC imao politički antisemitizam. Kao izvor korišćena je u prvom redu srpska verska štampa, objavljeni i neobjavljeni izvori i odgovarajuća literatura.
AB  - The attitude of the Serbian Orthodox Church towards the Jews in the Kingdom of Yugoslavia was determined by the tradition of religious tolerance inherited from the Principality, later the Kingdom of Serbia. Although the activity of the Serbian Orthodox Church, as opposed to the Roman Catholic Church, was not characterized by clericalism, one could sense the increase in the political activity of the highest dignitaries of the church and of the part of the priesthood. Their understandings and actions were influenced by the Bolshevik revolution in Russia and the great sufferings of the Russian Orthodox Church and its people. That was the main cause of the increase of anti-Semitism of certain clerics and dignitaries of the SOC, which could be tracked in the religious press. All the main facets of modern political anti-Semitism were accepted, including the role of the Jews in the destruction of orthodox Russia and the creation of the world revolution. Some anti-Semitic stereotypes were used to a lesser degree, such as that Jews bring the destructive influence of Western materialism and liberalism. Especially important were the public speeches of Patriarch Varnava, which triggered negative reactions from the Jewish public. However, the overall attitude of the Jewish community to the activity of Patriarch Varnava remained positive, which was obvious during his sudden death in July 1937 during the great Concordat crisis.
PB  - Beograd : Institut za savremenu istoriju
T2  - Istorija 20. veka: časopis Instituta za savremenu istoriju
T1  - Srpska pravoslavna crkva i Jevreji 1918-1937
T1  - Serbian Orthodox Church and the Jews 1918-1937
SP  - 67
EP  - 78
IS  - 2
VL  - 27
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2235
ER  - 

@article{
author = "Koljanin, Milan",
year = "2009",
abstract = "U članku je prikazan stav Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od stvaranja jugoslovenske države do smrti patrijarha Varnave jula 1937. Posebna pažnja posvećena jr uticaju koji je na shvatanja i javno delovanje sveštenika i velikodostojnika SPC imao politički antisemitizam. Kao izvor korišćena je u prvom redu srpska verska štampa, objavljeni i neobjavljeni izvori i odgovarajuća literatura., The attitude of the Serbian Orthodox Church towards the Jews in the Kingdom of Yugoslavia was determined by the tradition of religious tolerance inherited from the Principality, later the Kingdom of Serbia. Although the activity of the Serbian Orthodox Church, as opposed to the Roman Catholic Church, was not characterized by clericalism, one could sense the increase in the political activity of the highest dignitaries of the church and of the part of the priesthood. Their understandings and actions were influenced by the Bolshevik revolution in Russia and the great sufferings of the Russian Orthodox Church and its people. That was the main cause of the increase of anti-Semitism of certain clerics and dignitaries of the SOC, which could be tracked in the religious press. All the main facets of modern political anti-Semitism were accepted, including the role of the Jews in the destruction of orthodox Russia and the creation of the world revolution. Some anti-Semitic stereotypes were used to a lesser degree, such as that Jews bring the destructive influence of Western materialism and liberalism. Especially important were the public speeches of Patriarch Varnava, which triggered negative reactions from the Jewish public. However, the overall attitude of the Jewish community to the activity of Patriarch Varnava remained positive, which was obvious during his sudden death in July 1937 during the great Concordat crisis.",
publisher = "Beograd : Institut za savremenu istoriju",
journal = "Istorija 20. veka: časopis Instituta za savremenu istoriju",
title = "Srpska pravoslavna crkva i Jevreji 1918-1937, Serbian Orthodox Church and the Jews 1918-1937",
pages = "67-78",
number = "2",
volume = "27",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2235"
}

Koljanin, M.. (2009). Srpska pravoslavna crkva i Jevreji 1918-1937. in Istorija 20. veka: časopis Instituta za savremenu istoriju
Beograd : Institut za savremenu istoriju., 27(2), 67-78.
https://hdl.handle.net/21.15107/rcub_jdb_2235

Koljanin M. Srpska pravoslavna crkva i Jevreji 1918-1937. in Istorija 20. veka: časopis Instituta za savremenu istoriju. 2009;27(2):67-78.
https://hdl.handle.net/21.15107/rcub_jdb_2235 .

Koljanin, Milan, "Srpska pravoslavna crkva i Jevreji 1918-1937" in Istorija 20. veka: časopis Instituta za savremenu istoriju, 27, no. 2 (2009):67-78,
https://hdl.handle.net/21.15107/rcub_jdb_2235 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2007
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2249
AB  - Nemački logori u okupiranoj Srbiji bili su oslonac represivnog okupatorskog sistema. Stvaranje mreže logora počelo je posle napada Trećeg rajha na Sovjetski Savez 22. juna 1941. i uglavnom je završeno jula naredne godine. Ovu mrežu sačinjavalo je pet glavnih logora: dva u Beogradu (na Banjici i na Sajmištu), u Nišu, Šapcu i Velikom Bečkereku/Petrovgradu. Osnovna namena logora bila je izolovanje, mučenje i (ili) ubijanje stvarnih ili potencijalnih protivnika, kao i celih naroda (Jevreja, delimično i Roma). Zatočenici su sačinjavali rezervoar talaca za masovne nemačke odmazde zbog gubitaka u borbi sa ustanicima, a od proleća 1942. i rezervoar radne snage za radne i koncentracione logore u Trećem rajhu i okupiranim zemljama. U drugoj polovini iste godine stvorene je i mreže radnih logora u Srbiji, uglavnom oko rudnika (Bor, Trepča i drugi) i na poljoprivrednim dobrima u Banatu. Od maja 1942. nemački logori u Srbiji povezani su sa hrvatskim koncentracionim logorima u Jasenovcu i Staroj Gradiški, a od početka naredne godine sa nemačkim logorima u NDH. Mesto centralnog nemačkog logora u okupiranoj Srbiji, a zatim i na celom evropskom Jugoistoku, imao je logor na Beogradskom sajmištu. Za ove logore ne može da se koristi naziv koncentracioni logori. Oni su imali ulogu podsistema u evropskom sistemu nemačkih logora (radnih, koncentracionih i logora smrti). Pitanje broja i strukture zatočenika nemačkih logora u Srbiji do sada nije rešeno na zadovoljavajući način i zahteva jedinstvenu i celovitu obradu na osnovu specifične metodologije.
AB  - German camps in occupied Serbia were the backbone of the repressive system of occupation. The creation of the network of camps began after the attack of the Third Reich on the USSR and was largely completed in July 1942. It included five main camps, two of which were in Belgrade (Banjica and Sajmište), then in Niš, Šabac, and Veliki Bečkerek. The basic intent of camps was isolation, torture and (or) extermination of real and potential opponents, as well as ethnicities (Jews and partially Roma). Prisoners based a pool of hostages used for mass retaliation for losses in the fight against the uprising. They were also a pool of workforce. Starting from May 1942. German camps in Serbia were connected with the Croatian concentration camps. The camp in Belgrade sajmište was a central German camp in Serbia and also in Southeastern Europe. Camps in occupied Serbia should not be called concentration camps, as they played a role of a subsystem in the European system of German camps (work camps, concentration camps and death camps). The issue of the number and structure of the inmates of German camps in Serbia was not resolved so far and calls for a systematic and thorough reassessment.
PB  - Beograd : Dosije studio
T2  - Hereticus: časopis za preispitivanje prošlosti
T1  - Represija kao sistem - logori u okupiranoj Srbiji 1941-1945
T1  - Repression as a system - camps in occupied Serbia 1941-1945
SP  - 157
EP  - 171
IS  - 1
VL  - 5
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2249
ER  - 

@article{
author = "Koljanin, Milan",
year = "2007",
abstract = "Nemački logori u okupiranoj Srbiji bili su oslonac represivnog okupatorskog sistema. Stvaranje mreže logora počelo je posle napada Trećeg rajha na Sovjetski Savez 22. juna 1941. i uglavnom je završeno jula naredne godine. Ovu mrežu sačinjavalo je pet glavnih logora: dva u Beogradu (na Banjici i na Sajmištu), u Nišu, Šapcu i Velikom Bečkereku/Petrovgradu. Osnovna namena logora bila je izolovanje, mučenje i (ili) ubijanje stvarnih ili potencijalnih protivnika, kao i celih naroda (Jevreja, delimično i Roma). Zatočenici su sačinjavali rezervoar talaca za masovne nemačke odmazde zbog gubitaka u borbi sa ustanicima, a od proleća 1942. i rezervoar radne snage za radne i koncentracione logore u Trećem rajhu i okupiranim zemljama. U drugoj polovini iste godine stvorene je i mreže radnih logora u Srbiji, uglavnom oko rudnika (Bor, Trepča i drugi) i na poljoprivrednim dobrima u Banatu. Od maja 1942. nemački logori u Srbiji povezani su sa hrvatskim koncentracionim logorima u Jasenovcu i Staroj Gradiški, a od početka naredne godine sa nemačkim logorima u NDH. Mesto centralnog nemačkog logora u okupiranoj Srbiji, a zatim i na celom evropskom Jugoistoku, imao je logor na Beogradskom sajmištu. Za ove logore ne može da se koristi naziv koncentracioni logori. Oni su imali ulogu podsistema u evropskom sistemu nemačkih logora (radnih, koncentracionih i logora smrti). Pitanje broja i strukture zatočenika nemačkih logora u Srbiji do sada nije rešeno na zadovoljavajući način i zahteva jedinstvenu i celovitu obradu na osnovu specifične metodologije., German camps in occupied Serbia were the backbone of the repressive system of occupation. The creation of the network of camps began after the attack of the Third Reich on the USSR and was largely completed in July 1942. It included five main camps, two of which were in Belgrade (Banjica and Sajmište), then in Niš, Šabac, and Veliki Bečkerek. The basic intent of camps was isolation, torture and (or) extermination of real and potential opponents, as well as ethnicities (Jews and partially Roma). Prisoners based a pool of hostages used for mass retaliation for losses in the fight against the uprising. They were also a pool of workforce. Starting from May 1942. German camps in Serbia were connected with the Croatian concentration camps. The camp in Belgrade sajmište was a central German camp in Serbia and also in Southeastern Europe. Camps in occupied Serbia should not be called concentration camps, as they played a role of a subsystem in the European system of German camps (work camps, concentration camps and death camps). The issue of the number and structure of the inmates of German camps in Serbia was not resolved so far and calls for a systematic and thorough reassessment.",
publisher = "Beograd : Dosije studio",
journal = "Hereticus: časopis za preispitivanje prošlosti",
title = "Represija kao sistem - logori u okupiranoj Srbiji 1941-1945, Repression as a system - camps in occupied Serbia 1941-1945",
pages = "157-171",
number = "1",
volume = "5",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2249"
}

Koljanin, M.. (2007). Represija kao sistem - logori u okupiranoj Srbiji 1941-1945. in Hereticus: časopis za preispitivanje prošlosti
Beograd : Dosije studio., 5(1), 157-171.
https://hdl.handle.net/21.15107/rcub_jdb_2249

Koljanin M. Represija kao sistem - logori u okupiranoj Srbiji 1941-1945. in Hereticus: časopis za preispitivanje prošlosti. 2007;5(1):157-171.
https://hdl.handle.net/21.15107/rcub_jdb_2249 .

Koljanin, Milan, "Represija kao sistem - logori u okupiranoj Srbiji 1941-1945" in Hereticus: časopis za preispitivanje prošlosti, 5, no. 1 (2007):157-171,
https://hdl.handle.net/21.15107/rcub_jdb_2249 .