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Приказ резултата 111-115 од 115
Lost-regained-revised: Laura Papo Bohoreta, Sephardic women in Bosnia, and transcultural survival strategies in memory / Izgubljeno-vraćeno-revidirano: Laura Papo Bohoreta, Sefardske žene u Bosni i transkulturalne strategije preživljavanja u sećanju
(Kraków : Wydawnictwo Uniwersytetu Jagiellońskiego (Jagiellonian University Press), 2018)
This paper specifies and describes the main four stages and strategies of intercultural and memory survival of Sephardic women in Bosnia in the past (during the interwar period) and in the contemporary world (before, during, ...
Životni put Javera Efendije Barucha u vrijeme austrougarske uprave / The life path of Javer Effendi Baruch during the Austro-Hungarian administration
(Tuzla : Univerzitet u Tuzli, Fakultet humanističkih i društvenih nauka, 2022)
Autorka na osnovu dostupne arhivske građe i periodike rekonstruiše životnu priču Javera efendije Barucha, jednog od najuglednijih i najimućnijih sarajevskih građana, u vrijeme austrougarske uprave Bosnom i Hercegovinom. ...
The Alexander Family Chronicle / Kronika rodziny Alexander
(Warszawa : Institute of Slavic Studies, Polish Academy of Sciences, 2020)
The paper focuses on the history of Zagreb’s prominent Jewish family, the Alexanders (or Aleksanders), who were influential in the city's cultural, economic and social life and Croatia for almost a century. At the time of ...
Between local and universal: Daniel Kabiljo, a Sephardi artist in Sarajevo on the eve of the Holocaust / Između lokalnog i univerzalnog: Daniel Kabiljo, sefardski umetnik u Sarajevu uoči Holokausta
(Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture, 2010)
"In 1942 Daniel Kabiljo (Sarajevo, March 6, 1894 - concentration camp Jasenovac, 1944), today an almost forgotten Sephardi artist from Sarajevo, was among a group of Jewish prisoners including three painters and a sculptor. ...
Greta Minh, majka bez poroda / Greta Minh, the childless mother
(Bor : Narodna biblioteka Bor, 2011)
"… Greta nije imala svoj porod i to je bila njena velika i neprebolna rana. Zato je celu rudarsku koloniju tretirala kao svoju veliku porodicu, a decu rudara kao sopstvenu. „Ja nemam dece“, govorila je, „zašto se ne bih ...