TY  - GEN
AU  - Koljanin, Milan
AU  - Pisari, Milovan
AU  - Stanišić, Miško
AU  - Todosijević, Aleksandar
PY  - 2018
UR  - https://terraforming.org/sr/nastavni-materijal-protiv-antisemitizma/
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1449
AB  - "Nastavni materijal za borbu protiv antisemitizma" sačinjen je sa ciljem da se učenici osposobe da prepoznaju kako antisemitizam, tako i druge oblike netolerancije i diskriminacije, i da nauče da im se suprotstave. Prvi deo čini nastavni materijal o jednom posebnom obliku mržnje koji se zove antisemitizam. Antisemitizam je mržnja prema Jevrejima bazirana na predrasudama, stereotipima i lažima, usmerena prema pojedincima, zajednici, ili prema institucijama i simbolima koji su jevrejski ili se doživlјavaju kao jevrejski. Mržnja i predrasude prema Jevrejima su fenomen koji se vekovima prenosi i održava, čak i tamo gde uopšte nema Jevreja ili gde su oni tek brojčano neznatna manjina. Tokom istorije, kao posledica antisemitizma, Jevreji su mnogo puta bili proganjani, obespravlјivani, plјačkani, proterivani i ubijani. Najstrašniji antisemitski zločin bio je Holokaust - genocid počinjen da bi se uništili svi Jevreji, koji je tokom Drugog svetskog rata sistematski planiran i izveden od strane nemačkih nacista, njihovih pomoćnika i istomišlјenika širom okupirane Evrope. Tada je ubijeno 6 miliona Jevreja.
PB  - Beograd : Propaganda Jovanović
T2  - Nastavni materijal za borbu protiv antisemitizma
T1  - Jevrejski narod i antisemitizam: (od starog veka do 1918. godine). Deo 1
SP  - 1
EP  - 20
VL  - Deo 1
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1449
ER  - 

@misc{
author = "Koljanin, Milan and Pisari, Milovan and Stanišić, Miško and Todosijević, Aleksandar",
year = "2018",
abstract = ""Nastavni materijal za borbu protiv antisemitizma" sačinjen je sa ciljem da se učenici osposobe da prepoznaju kako antisemitizam, tako i druge oblike netolerancije i diskriminacije, i da nauče da im se suprotstave. Prvi deo čini nastavni materijal o jednom posebnom obliku mržnje koji se zove antisemitizam. Antisemitizam je mržnja prema Jevrejima bazirana na predrasudama, stereotipima i lažima, usmerena prema pojedincima, zajednici, ili prema institucijama i simbolima koji su jevrejski ili se doživlјavaju kao jevrejski. Mržnja i predrasude prema Jevrejima su fenomen koji se vekovima prenosi i održava, čak i tamo gde uopšte nema Jevreja ili gde su oni tek brojčano neznatna manjina. Tokom istorije, kao posledica antisemitizma, Jevreji su mnogo puta bili proganjani, obespravlјivani, plјačkani, proterivani i ubijani. Najstrašniji antisemitski zločin bio je Holokaust - genocid počinjen da bi se uništili svi Jevreji, koji je tokom Drugog svetskog rata sistematski planiran i izveden od strane nemačkih nacista, njihovih pomoćnika i istomišlјenika širom okupirane Evrope. Tada je ubijeno 6 miliona Jevreja.",
publisher = "Beograd : Propaganda Jovanović",
journal = "Nastavni materijal za borbu protiv antisemitizma",
title = "Jevrejski narod i antisemitizam: (od starog veka do 1918. godine). Deo 1",
pages = "1-20",
volume = "Deo 1",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1449"
}

Koljanin, M., Pisari, M., Stanišić, M.,& Todosijević, A.. (2018). Jevrejski narod i antisemitizam: (od starog veka do 1918. godine). Deo 1. in Nastavni materijal za borbu protiv antisemitizma
Beograd : Propaganda Jovanović., Deo 1, 1-20.
https://hdl.handle.net/21.15107/rcub_jdb_1449

Koljanin M, Pisari M, Stanišić M, Todosijević A. Jevrejski narod i antisemitizam: (od starog veka do 1918. godine). Deo 1. in Nastavni materijal za borbu protiv antisemitizma. 2018;Deo 1:1-20.
https://hdl.handle.net/21.15107/rcub_jdb_1449 .

Koljanin, Milan, Pisari, Milovan, Stanišić, Miško, Todosijević, Aleksandar, "Jevrejski narod i antisemitizam: (od starog veka do 1918. godine). Deo 1" in Nastavni materijal za borbu protiv antisemitizma, Deo 1 (2018):1-20,
https://hdl.handle.net/21.15107/rcub_jdb_1449 .

TY  - GEN
AU  - Koljanin, Milan
AU  - Stanišić, Miško
AU  - Todosijević, Aleksandar
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1450
AB  - "The Teaching Material to Combat anti-Semitism" is developed with the aim to enable the students to recognize anti-Semitism, as well as other forms of intolerance and discrimination, and learn how to confront them. This is a teaching material about a particular form of hatred called anti-Semitism. Antisemitism is hatred of Jews based on prejudices, stereotypes and lies, directed towards individuals, the community, or institutions and symbols that are Jewish or are perceived as Jewish. Hate and bias towards Jews are very old phenomena, that is spread and perpetuated for centuries, even where there are no Jews at all, or where they are only a numerically insignificant minority. As a consequence of anti-Semitism, the Jews have been persecuted, disenfranchised, looted, exiled and killed many times throughout history. The most horrible anti-Semitic crime was the Holocaust - a genocide committed to exterminating all the Jews, which was systematically planned and executed by the German Nazis, their collaborators and helpers across Europe, during the World War II. Six million Jews were killed then.
PB  - Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam
T2  - Teaching material to combat anti-Semitism
T1  - The Jewish people and anti-Semitism (from the Middle Ages until 1918). Part 1
SP  - 1
EP  - 2
VL  - Part 1
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1450
ER  - 

@misc{
author = "Koljanin, Milan and Stanišić, Miško and Todosijević, Aleksandar",
year = "2018",
abstract = ""The Teaching Material to Combat anti-Semitism" is developed with the aim to enable the students to recognize anti-Semitism, as well as other forms of intolerance and discrimination, and learn how to confront them. This is a teaching material about a particular form of hatred called anti-Semitism. Antisemitism is hatred of Jews based on prejudices, stereotypes and lies, directed towards individuals, the community, or institutions and symbols that are Jewish or are perceived as Jewish. Hate and bias towards Jews are very old phenomena, that is spread and perpetuated for centuries, even where there are no Jews at all, or where they are only a numerically insignificant minority. As a consequence of anti-Semitism, the Jews have been persecuted, disenfranchised, looted, exiled and killed many times throughout history. The most horrible anti-Semitic crime was the Holocaust - a genocide committed to exterminating all the Jews, which was systematically planned and executed by the German Nazis, their collaborators and helpers across Europe, during the World War II. Six million Jews were killed then.",
publisher = "Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam",
journal = "Teaching material to combat anti-Semitism",
title = "The Jewish people and anti-Semitism (from the Middle Ages until 1918). Part 1",
pages = "1-2",
volume = "Part 1",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1450"
}

Koljanin, M., Stanišić, M.,& Todosijević, A.. (2018). The Jewish people and anti-Semitism (from the Middle Ages until 1918). Part 1. in Teaching material to combat anti-Semitism
Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam., Part 1, 1-2.
https://hdl.handle.net/21.15107/rcub_jdb_1450

Koljanin M, Stanišić M, Todosijević A. The Jewish people and anti-Semitism (from the Middle Ages until 1918). Part 1. in Teaching material to combat anti-Semitism. 2018;Part 1:1-2.
https://hdl.handle.net/21.15107/rcub_jdb_1450 .

Koljanin, Milan, Stanišić, Miško, Todosijević, Aleksandar, "The Jewish people and anti-Semitism (from the Middle Ages until 1918). Part 1" in Teaching material to combat anti-Semitism, Part 1 (2018):1-2,
https://hdl.handle.net/21.15107/rcub_jdb_1450 .

TY  - GEN
AU  - Koljanin, Milan
AU  - Pisari, Milovan
AU  - Stanišić, Miško
AU  - Todosijević, Aleksandar
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1453
AB  - "Nastavni materijal za borbu protiv antisemitizma" sačinjen je sa ciljem da se učenici osposobe da prepoznaju kako antisemitizam, tako i druge oblike netolerancije i diskriminacije, i da nauče da im se suprotstave. Drugi deo čini nastavni materijal o Holokaustu - genocidu nad Jevrejima koji je sa cilјem uništenja svih Jevreja osmišlјen, sistematski planiran i izveden od strane nemačkih nacista, njihovih pomoćnika i istomišlјenika širom okupirane Evrope tokom Drugog svetskog rata. U Holokaustu je ubijeno 6 miliona Jevreja.
PB  - Beograd : Propaganda Jovanović
T2  - Nastavni materijal za borbu protiv antisemitizma
T1  - Holokaust.  Deo 2
SP  - 1
EP  - 32
VL  - Deo 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1453
ER  - 

@misc{
author = "Koljanin, Milan and Pisari, Milovan and Stanišić, Miško and Todosijević, Aleksandar",
year = "2018",
abstract = ""Nastavni materijal za borbu protiv antisemitizma" sačinjen je sa ciljem da se učenici osposobe da prepoznaju kako antisemitizam, tako i druge oblike netolerancije i diskriminacije, i da nauče da im se suprotstave. Drugi deo čini nastavni materijal o Holokaustu - genocidu nad Jevrejima koji je sa cilјem uništenja svih Jevreja osmišlјen, sistematski planiran i izveden od strane nemačkih nacista, njihovih pomoćnika i istomišlјenika širom okupirane Evrope tokom Drugog svetskog rata. U Holokaustu je ubijeno 6 miliona Jevreja.",
publisher = "Beograd : Propaganda Jovanović",
journal = "Nastavni materijal za borbu protiv antisemitizma",
title = "Holokaust.  Deo 2",
pages = "1-32",
volume = "Deo 2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1453"
}

Koljanin, M., Pisari, M., Stanišić, M.,& Todosijević, A.. (2018). Holokaust.  Deo 2. in Nastavni materijal za borbu protiv antisemitizma
Beograd : Propaganda Jovanović., Deo 2, 1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1453

Koljanin M, Pisari M, Stanišić M, Todosijević A. Holokaust.  Deo 2. in Nastavni materijal za borbu protiv antisemitizma. 2018;Deo 2:1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1453 .

Koljanin, Milan, Pisari, Milovan, Stanišić, Miško, Todosijević, Aleksandar, "Holokaust.  Deo 2" in Nastavni materijal za borbu protiv antisemitizma, Deo 2 (2018):1-32,
https://hdl.handle.net/21.15107/rcub_jdb_1453 .

TY  - GEN
AU  - Koljanin, Milan
AU  - Pisari, Milovan
AU  - Stanišić, Miško
AU  - Todosijević, Aleksandar
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1454
AB  - "The Teaching Material to Combat anti-Semitism" is developed with the aim to enable the students to recognize anti-Semitism, as well as other forms of intolerance and discrimination, and learn how to confront them. The second part contains teaching material about the Holocaust. The Holocaust is a genocide against the Jews, designed with an objective to exterminate all the Jews, systematically planned and executed by the German Nazis and their helpers and supporters throughout occupied Europe, during the World War II. Six million Jews were killed in the Holocaust.
PB  - Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam
T2  - Teaching material to combat anti-Semitism
T1  - Holocaust. Part 2
SP  - 1
EP  - 32
VL  - Part 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1454
ER  - 

@misc{
author = "Koljanin, Milan and Pisari, Milovan and Stanišić, Miško and Todosijević, Aleksandar",
year = "2018",
abstract = ""The Teaching Material to Combat anti-Semitism" is developed with the aim to enable the students to recognize anti-Semitism, as well as other forms of intolerance and discrimination, and learn how to confront them. The second part contains teaching material about the Holocaust. The Holocaust is a genocide against the Jews, designed with an objective to exterminate all the Jews, systematically planned and executed by the German Nazis and their helpers and supporters throughout occupied Europe, during the World War II. Six million Jews were killed in the Holocaust.",
publisher = "Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam",
journal = "Teaching material to combat anti-Semitism",
title = "Holocaust. Part 2",
pages = "1-32",
volume = "Part 2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1454"
}

Koljanin, M., Pisari, M., Stanišić, M.,& Todosijević, A.. (2018). Holocaust. Part 2. in Teaching material to combat anti-Semitism
Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam., Part 2, 1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1454

Koljanin M, Pisari M, Stanišić M, Todosijević A. Holocaust. Part 2. in Teaching material to combat anti-Semitism. 2018;Part 2:1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1454 .

Koljanin, Milan, Pisari, Milovan, Stanišić, Miško, Todosijević, Aleksandar, "Holocaust. Part 2" in Teaching material to combat anti-Semitism, Part 2 (2018):1-32,
https://hdl.handle.net/21.15107/rcub_jdb_1454 .

TY  - GEN
AU  - Koljanin, Milan
AU  - Pisari, Milovan
AU  - Stanišić, Miško
AU  - Todosijević, Aleksandar
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1455
AB  - "Nastavni materijal za borbu protiv antisemitizma" sačinjen je sa ciljem da se učenici osposobe da prepoznaju kako antisemitizam, tako i druge oblike netolerancije i diskriminacije, i da nauče da im se suprotstave. Treći deo čini nastavni materijal o antismitizmu koji se može opisati kao mržnja, neprijatelјstvo, odnosno predrasuda prema Jevrejima, baš zato i samo zato što su Jevreji. Antisemitizam je veoma stara pojava, i kroz vekove se ispolјavala na različite načine. Nјegov najstrašniji oblik bio je Holokaust. Antisemitizam postoji i danas, u gotovo svim delovima sveta, pa tako i u Srbiji. Iako savremeni antisemitizam ima određene specifičnosti, ono što ga je karakterisalo kroz vekove sve do danas je da je uvek bio i ostao baziran na predrasudama, stereotipovima, mitovima i lažima.
PB  - Beograd : Propaganda Jovanović
T2  - Nastavni materijal za borbu protiv antisemitizma
T1  - Nikad više! Deo 3
SP  - 1
EP  - 32
VL  - Deo 3
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1455
ER  - 

@misc{
author = "Koljanin, Milan and Pisari, Milovan and Stanišić, Miško and Todosijević, Aleksandar",
year = "2018",
abstract = ""Nastavni materijal za borbu protiv antisemitizma" sačinjen je sa ciljem da se učenici osposobe da prepoznaju kako antisemitizam, tako i druge oblike netolerancije i diskriminacije, i da nauče da im se suprotstave. Treći deo čini nastavni materijal o antismitizmu koji se može opisati kao mržnja, neprijatelјstvo, odnosno predrasuda prema Jevrejima, baš zato i samo zato što su Jevreji. Antisemitizam je veoma stara pojava, i kroz vekove se ispolјavala na različite načine. Nјegov najstrašniji oblik bio je Holokaust. Antisemitizam postoji i danas, u gotovo svim delovima sveta, pa tako i u Srbiji. Iako savremeni antisemitizam ima određene specifičnosti, ono što ga je karakterisalo kroz vekove sve do danas je da je uvek bio i ostao baziran na predrasudama, stereotipovima, mitovima i lažima.",
publisher = "Beograd : Propaganda Jovanović",
journal = "Nastavni materijal za borbu protiv antisemitizma",
title = "Nikad više! Deo 3",
pages = "1-32",
volume = "Deo 3",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1455"
}

Koljanin, M., Pisari, M., Stanišić, M.,& Todosijević, A.. (2018). Nikad više! Deo 3. in Nastavni materijal za borbu protiv antisemitizma
Beograd : Propaganda Jovanović., Deo 3, 1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1455

Koljanin M, Pisari M, Stanišić M, Todosijević A. Nikad više! Deo 3. in Nastavni materijal za borbu protiv antisemitizma. 2018;Deo 3:1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1455 .

Koljanin, Milan, Pisari, Milovan, Stanišić, Miško, Todosijević, Aleksandar, "Nikad više! Deo 3" in Nastavni materijal za borbu protiv antisemitizma, Deo 3 (2018):1-32,
https://hdl.handle.net/21.15107/rcub_jdb_1455 .

TY  - GEN
AU  - Koljanin, Milan
AU  - Pisari, Milovan
AU  - Stanišić, Miško
AU  - Todosijević, Aleksandar
PY  - 2018
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1456
AB  - "The Teaching Material to Combat anti-Semitism" is developed with the aim to enable the students to recognize anti-Semitism, as well as other forms of intolerance and discrimination, and learn how to confront them. The third part contains teaching material about Anti-Semitism which can be described as hatred, animosity, or bias against the Jews, just because and only because they are Jews. Anti-Semitism is a very old phenomenon that was manifested in various ways throughout the centuries. Its most horrible form was the Holocaust. Anti-Semitism still exists today, in almost all parts of the world, as well as in Serbia. Although contemporary anti-Semitism has certain specificities, what characterized it through centuries up until the present day, is that it remains based on prejudices, stereotypes, myths and lies.
PB  - Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam
T2  - Teaching material to combat anti-Semitism
T1  - Never again! Part 3
SP  - 1
EP  - 32
VL  - Part 3
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1456
ER  - 

@misc{
author = "Koljanin, Milan and Pisari, Milovan and Stanišić, Miško and Todosijević, Aleksandar",
year = "2018",
abstract = ""The Teaching Material to Combat anti-Semitism" is developed with the aim to enable the students to recognize anti-Semitism, as well as other forms of intolerance and discrimination, and learn how to confront them. The third part contains teaching material about Anti-Semitism which can be described as hatred, animosity, or bias against the Jews, just because and only because they are Jews. Anti-Semitism is a very old phenomenon that was manifested in various ways throughout the centuries. Its most horrible form was the Holocaust. Anti-Semitism still exists today, in almost all parts of the world, as well as in Serbia. Although contemporary anti-Semitism has certain specificities, what characterized it through centuries up until the present day, is that it remains based on prejudices, stereotypes, myths and lies.",
publisher = "Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam",
journal = "Teaching material to combat anti-Semitism",
title = "Never again! Part 3",
pages = "1-32",
volume = "Part 3",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1456"
}

Koljanin, M., Pisari, M., Stanišić, M.,& Todosijević, A.. (2018). Never again! Part 3. in Teaching material to combat anti-Semitism
Belgrade : OSCE Mission to Serbia and Anne Frank House, Amsterdam., Part 3, 1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1456

Koljanin M, Pisari M, Stanišić M, Todosijević A. Never again! Part 3. in Teaching material to combat anti-Semitism. 2018;Part 3:1-32.
https://hdl.handle.net/21.15107/rcub_jdb_1456 .

Koljanin, Milan, Pisari, Milovan, Stanišić, Miško, Todosijević, Aleksandar, "Never again! Part 3" in Teaching material to combat anti-Semitism, Part 3 (2018):1-32,
https://hdl.handle.net/21.15107/rcub_jdb_1456 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2015
UR  - http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531546315K
UR  - http://dais.sanu.ac.rs/123456789/6103
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1802
AB  - The paper-based on archival, published and press sources, and relevant literature presents the ideological basis and enforcement of the Croatian policy of the extermination of the Serbs and Jews in the Independent State of Croatia (NDH) which had its place within the New Order of Europe. Soon after the establishment of the NDH in April 1941, the destruction process was partially centralised in a network of camps centred at Gospić. After the outbreak of a mass Serb uprising and the dissolution of the Gospić camp, a new and much larger system of camps centred at Jasenovac operated as an extermination and concentration camp from the end of August 1941 until the end of the war. In November 1941, the mass internment of undesirable population groups was provided for by law, whereby the destruction process was given a "legal" form.
AB  - Rad je zasnovan na arhivskim, objavljenim i štampanim izvorima i relevantnoj literaturi i predstavlja ideološku osnovu i sprovođenje hrvatske politike istrebljenja Srba i Jevreja u Nezavisnoj Državi Hrvatskoj (NDH) koja je imala svoje mesto u okviru Novog poretka Evrope. Ubrzo nakon uspostave NDH u aprilu 1941. proces razaranja je delomično centralizovan u mreži logora sa središtem u Gospiću. Nakon izbijanja masovnog srpskog ustanka i raspuštanja logora Gospić, novi i mnogo veći sistem logora sa središtem u Jasenovcu je od kraja avgusta 1941. do kraja rata funkcionisao kao logor za istrebljenje i koncentracioni logor. U novembru 1941. zakonom je predviđeno masovno interniranje nepoželjnih grupa stanovništva, čime je proces uništenja dobio "pravni" oblik.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - The Role of Concentration Camps in the Policies of the Independent State of Croatia (NDH) in 1941
T1  - Uloga koncentracionih logora u politici Nezavisne Države Hrvatske (NDH) 1941.
DO  - 10.2298/BALC1546315K
SP  - 315
EP  - 340
IS  - XLVI
ER  - 

@article{
author = "Koljanin, Milan",
year = "2015",
abstract = "The paper-based on archival, published and press sources, and relevant literature presents the ideological basis and enforcement of the Croatian policy of the extermination of the Serbs and Jews in the Independent State of Croatia (NDH) which had its place within the New Order of Europe. Soon after the establishment of the NDH in April 1941, the destruction process was partially centralised in a network of camps centred at Gospić. After the outbreak of a mass Serb uprising and the dissolution of the Gospić camp, a new and much larger system of camps centred at Jasenovac operated as an extermination and concentration camp from the end of August 1941 until the end of the war. In November 1941, the mass internment of undesirable population groups was provided for by law, whereby the destruction process was given a "legal" form., Rad je zasnovan na arhivskim, objavljenim i štampanim izvorima i relevantnoj literaturi i predstavlja ideološku osnovu i sprovođenje hrvatske politike istrebljenja Srba i Jevreja u Nezavisnoj Državi Hrvatskoj (NDH) koja je imala svoje mesto u okviru Novog poretka Evrope. Ubrzo nakon uspostave NDH u aprilu 1941. proces razaranja je delomično centralizovan u mreži logora sa središtem u Gospiću. Nakon izbijanja masovnog srpskog ustanka i raspuštanja logora Gospić, novi i mnogo veći sistem logora sa središtem u Jasenovcu je od kraja avgusta 1941. do kraja rata funkcionisao kao logor za istrebljenje i koncentracioni logor. U novembru 1941. zakonom je predviđeno masovno interniranje nepoželjnih grupa stanovništva, čime je proces uništenja dobio "pravni" oblik.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "The Role of Concentration Camps in the Policies of the Independent State of Croatia (NDH) in 1941, Uloga koncentracionih logora u politici Nezavisne Države Hrvatske (NDH) 1941.",
doi = "10.2298/BALC1546315K",
pages = "315-340",
number = "XLVI"
}

Koljanin, M.. (2015). The Role of Concentration Camps in the Policies of the Independent State of Croatia (NDH) in 1941. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVI), 315-340.
https://doi.org/10.2298/BALC1546315K

Koljanin M. The Role of Concentration Camps in the Policies of the Independent State of Croatia (NDH) in 1941. in Balcanica. 2015;(XLVI):315-340.
doi:10.2298/BALC1546315K .

Koljanin, Milan, "The Role of Concentration Camps in the Policies of the Independent State of Croatia (NDH) in 1941" in Balcanica, no. XLVI (2015):315-340,
https://doi.org/10.2298/BALC1546315K . .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/223
AB  - Knjiga Sola Fridlendera je po svemu izuzetno istoriografsko delo. Ono pripada istoriografiji Holokausta, jednoj od grana savremene istorije koja je poslednjih decenija postala veoma obimna, tematski raznovrsna i prisutna ne samo u naučnoj, nego i u najširoj javnosti. Zato postoje, pre svega, jasni naučni razlozi, ali i oni koji se tiču samorazumevanja čoveka i spadaju u sferu opštih moralnih i
humanističkih vrednosti. Zaista, bez proučavanja istorijskog fenomena Holokausta, teško je razumeti magistralne tokove istorije "kratkog dvadesetog veka", odnosno "veka ekstremizma" kako se protekli
vek još često naziva.
PB  - Beograd : Savez jevrejskih opština Jugoslavije [Federation of Jewish Communitues in Jugoslavia]
T2  - Zbornik 10 : Studije, arhivska i memoarska građa o Jevrejima Jugoslavije, Jevrejski istorijski muzej - Beograd = Jewish studies 10 : Studies, archival and memorial materials (about Yugoslav Jews), Jewish historical museum - Belgrade
T1  - Sol Fridlender, "Godine istrebljenja: Nacistička Nemačka i Jevreji 1939-1945", Zavod za udžbenike, Beograd, 2013, prevela sa engleskog jezika Miljana Protić
SP  - 539
EP  - 543
IS  - 10
UR  - https://hdl.handle.net/21.15107/rcub_jdb_223
ER  - 

@article{
author = "Koljanin, Milan",
year = "2015",
abstract = "Knjiga Sola Fridlendera je po svemu izuzetno istoriografsko delo. Ono pripada istoriografiji Holokausta, jednoj od grana savremene istorije koja je poslednjih decenija postala veoma obimna, tematski raznovrsna i prisutna ne samo u naučnoj, nego i u najširoj javnosti. Zato postoje, pre svega, jasni naučni razlozi, ali i oni koji se tiču samorazumevanja čoveka i spadaju u sferu opštih moralnih i
humanističkih vrednosti. Zaista, bez proučavanja istorijskog fenomena Holokausta, teško je razumeti magistralne tokove istorije "kratkog dvadesetog veka", odnosno "veka ekstremizma" kako se protekli
vek još često naziva.",
publisher = "Beograd : Savez jevrejskih opština Jugoslavije [Federation of Jewish Communitues in Jugoslavia]",
journal = "Zbornik 10 : Studije, arhivska i memoarska građa o Jevrejima Jugoslavije, Jevrejski istorijski muzej - Beograd = Jewish studies 10 : Studies, archival and memorial materials (about Yugoslav Jews), Jewish historical museum - Belgrade",
title = "Sol Fridlender, "Godine istrebljenja: Nacistička Nemačka i Jevreji 1939-1945", Zavod za udžbenike, Beograd, 2013, prevela sa engleskog jezika Miljana Protić",
pages = "539-543",
number = "10",
url = "https://hdl.handle.net/21.15107/rcub_jdb_223"
}

Koljanin, M.. (2015). Sol Fridlender, "Godine istrebljenja: Nacistička Nemačka i Jevreji 1939-1945", Zavod za udžbenike, Beograd, 2013, prevela sa engleskog jezika Miljana Protić. in Zbornik 10 : Studije, arhivska i memoarska građa o Jevrejima Jugoslavije, Jevrejski istorijski muzej - Beograd = Jewish studies 10 : Studies, archival and memorial materials (about Yugoslav Jews), Jewish historical museum - Belgrade
Beograd : Savez jevrejskih opština Jugoslavije [Federation of Jewish Communitues in Jugoslavia].(10), 539-543.
https://hdl.handle.net/21.15107/rcub_jdb_223

Koljanin M. Sol Fridlender, "Godine istrebljenja: Nacistička Nemačka i Jevreji 1939-1945", Zavod za udžbenike, Beograd, 2013, prevela sa engleskog jezika Miljana Protić. in Zbornik 10 : Studije, arhivska i memoarska građa o Jevrejima Jugoslavije, Jevrejski istorijski muzej - Beograd = Jewish studies 10 : Studies, archival and memorial materials (about Yugoslav Jews), Jewish historical museum - Belgrade. 2015;(10):539-543.
https://hdl.handle.net/21.15107/rcub_jdb_223 .

Koljanin, Milan, "Sol Fridlender, "Godine istrebljenja: Nacistička Nemačka i Jevreji 1939-1945", Zavod za udžbenike, Beograd, 2013, prevela sa engleskog jezika Miljana Protić" in Zbornik 10 : Studije, arhivska i memoarska građa o Jevrejima Jugoslavije, Jevrejski istorijski muzej - Beograd = Jewish studies 10 : Studies, archival and memorial materials (about Yugoslav Jews), Jewish historical museum - Belgrade, no. 10 (2015):539-543,
https://hdl.handle.net/21.15107/rcub_jdb_223 .

TY  - BOOK
AU  - Koljanin, Milan
AU  - Radovanović, Vojislava
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1403
AB  - Povodom stogodišnjice od početka Prvog svetskog rata, Jevrejski istorijski muzej u Beogradu priredio je izložbu pod jednostavnim nazivom „Jevreji Srbije u Prvom svetskom ratu“ i posvetio je svim srpskim Jevrejima, muškarcima i ženama, koji su kao ratnici ili medicinsko osoblje učestvovali u svim ratovima za slobodu Srbije 1912-1918. godine. Jevreji toga doba nazivali su sebe „Srbi Mojsijeve vere“. Učestvovali su u svim ratovima od 1912. do 1918. kada se, najzad, završio Veliki rat, a naša zemlja ostala bez milion i više ljudi. Jevreji Srbije, i muškarci i žene, bili su izvanredno časni i hrabri ratnici, i požrtvovani lekari i bolničari. Tokom Prvog svetskog rata, srbijanski Jevreji su dali veliki doprinos oslobođenju i ujedinjenju, podnoseći zajedno sa ostalim stanovnicima Srbije velike žrtve, na frontu i u njegovoj pozadini. Osim na bojištu i od zadobijenih rana i bolesti, oni su stradali i u austrougarskim logorima. U predratnoj Srbiji je živelo između 6 i 7 hiljada Jevreja od kojih je oko 600 učestvovalo u ratu. Nekoliko stotina je ranjeno, blizu 150 ih je poginulo, stotine su ostali invalidi. Za ispoljenu hrabrost u borbama, brojni među njima su dobili odlikovanja. Jevrejska hrabrost i stradanja u borbi za oslobođenje su učvrstili njihovu integrisanost i ugled u srpskoj sredini, o čemu svedoči impresivan spomenik na ulazu u Jevrejsko (sefardsko) groblje u Beogradu. Jevreji su delili naglašeno nacionalno i patriotsko osećanje sa ostalim stanovnicima Srbije. Ideale omladine tog doba, kojoj je i sama svim svojim bićem pripadala, Paulina Lebl-Albala je izrazila na sledeći način: ״Mi smo bili svesni da je našem naraštaju pala u deo čast i dužnost da bude izvršilac Kosovskog amaneta”. Prilikom ulaska srpske vojske u oslobođeni Beograd, 1. novembra 1918, na Terazijama su osloboidioce dočekale članice Odbora beogradskih gospođica i, uz pesmu Beogradskog i Srpsko-jevrejskog pevačkog društva, predale pukovniku Milojeviću srebrni pehar. Na svečanom dočeku regenta Aleksandra, pet dana kasnije, srpsku himnu su otpevali Pevačko društvo Stanković i Srpsko-jevrejsko pevačko društvo.
AB  - On the occasion of one hundred years of the beginning of World War One, the Jewish Historical Museum is staging this exhibition simply titled „Serbian Jews in World War One“ and dedicating it to all Serbian Jews, men, and women, as warriors ог health саге workers, in all wars for the liberation of Serbia in the period 1912-1918. Jews of that time called themselves „Serbs of Moses’ religion“. They took part in all the wars in the period from 1912 to 1918 when the Great War finally ended, and our country lost more than a million and a half of its people. Jews and Serbs, men and women, were exceptionally honorable and courageous warriors, and dedicated doctors and nurses. During World War One Serbian Jews made a significant contribution to liberation and unification, bearing along with other citizens of Serbia the great losses, along the front lines and in the background. Except on the battlefield and from sustained wounds and disease, they also perished in Austria-Hungarian camps. The number of Jews living in pre-war Serbia was between six and seven thousand, of which about 600 took part in the war. Several hundred were wounded, almost 150 killed, hundreds disabled. Маny among them were decorated for the courage they demonstrated. Jewish courage and persecution in the fight for liberation strengthened their position and integration and reputation among the Serbs and this is evidenced by the monument at the entrance to the Jewish (Sephardic) cemetery in Belgrade. Jews shared a strong national and patriotic feeling with other citizens of Serbia. The ideals of the youth of that time, the youth to which she herself belonged, were described by Paulina Lebl-Albala as follows: “We were aware that our generation had the honor and the duty to live up to the Kosovo legacy”. When the Serbian Аrmy was entering Belgrade on 1 November 1918 the liberators were welcomed at the Terazije Square by members of the Committee of Belgrade Ladies and with the signing of the Belgrade and Serbian-Jewish Singing Society, who handed colonel Milojević a silver cup. At the welcoming сеremonу for the Prince Regent Aleksandar five days later the Serbian national anthem was sung by the Singing Society Stanković and the Serbian-Jewish Singing Society.
PB  - Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije
T1  - Jevreji Srbije u Prvom svetskom ratu
T1  - Serbian Jews in World War One
SP  - 1
EP  - 125
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1403
ER  - 

@book{
author = "Koljanin, Milan and Radovanović, Vojislava",
year = "2015",
abstract = "Povodom stogodišnjice od početka Prvog svetskog rata, Jevrejski istorijski muzej u Beogradu priredio je izložbu pod jednostavnim nazivom „Jevreji Srbije u Prvom svetskom ratu“ i posvetio je svim srpskim Jevrejima, muškarcima i ženama, koji su kao ratnici ili medicinsko osoblje učestvovali u svim ratovima za slobodu Srbije 1912-1918. godine. Jevreji toga doba nazivali su sebe „Srbi Mojsijeve vere“. Učestvovali su u svim ratovima od 1912. do 1918. kada se, najzad, završio Veliki rat, a naša zemlja ostala bez milion i više ljudi. Jevreji Srbije, i muškarci i žene, bili su izvanredno časni i hrabri ratnici, i požrtvovani lekari i bolničari. Tokom Prvog svetskog rata, srbijanski Jevreji su dali veliki doprinos oslobođenju i ujedinjenju, podnoseći zajedno sa ostalim stanovnicima Srbije velike žrtve, na frontu i u njegovoj pozadini. Osim na bojištu i od zadobijenih rana i bolesti, oni su stradali i u austrougarskim logorima. U predratnoj Srbiji je živelo između 6 i 7 hiljada Jevreja od kojih je oko 600 učestvovalo u ratu. Nekoliko stotina je ranjeno, blizu 150 ih je poginulo, stotine su ostali invalidi. Za ispoljenu hrabrost u borbama, brojni među njima su dobili odlikovanja. Jevrejska hrabrost i stradanja u borbi za oslobođenje su učvrstili njihovu integrisanost i ugled u srpskoj sredini, o čemu svedoči impresivan spomenik na ulazu u Jevrejsko (sefardsko) groblje u Beogradu. Jevreji su delili naglašeno nacionalno i patriotsko osećanje sa ostalim stanovnicima Srbije. Ideale omladine tog doba, kojoj je i sama svim svojim bićem pripadala, Paulina Lebl-Albala je izrazila na sledeći način: ״Mi smo bili svesni da je našem naraštaju pala u deo čast i dužnost da bude izvršilac Kosovskog amaneta”. Prilikom ulaska srpske vojske u oslobođeni Beograd, 1. novembra 1918, na Terazijama su osloboidioce dočekale članice Odbora beogradskih gospođica i, uz pesmu Beogradskog i Srpsko-jevrejskog pevačkog društva, predale pukovniku Milojeviću srebrni pehar. Na svečanom dočeku regenta Aleksandra, pet dana kasnije, srpsku himnu su otpevali Pevačko društvo Stanković i Srpsko-jevrejsko pevačko društvo., On the occasion of one hundred years of the beginning of World War One, the Jewish Historical Museum is staging this exhibition simply titled „Serbian Jews in World War One“ and dedicating it to all Serbian Jews, men, and women, as warriors ог health саге workers, in all wars for the liberation of Serbia in the period 1912-1918. Jews of that time called themselves „Serbs of Moses’ religion“. They took part in all the wars in the period from 1912 to 1918 when the Great War finally ended, and our country lost more than a million and a half of its people. Jews and Serbs, men and women, were exceptionally honorable and courageous warriors, and dedicated doctors and nurses. During World War One Serbian Jews made a significant contribution to liberation and unification, bearing along with other citizens of Serbia the great losses, along the front lines and in the background. Except on the battlefield and from sustained wounds and disease, they also perished in Austria-Hungarian camps. The number of Jews living in pre-war Serbia was between six and seven thousand, of which about 600 took part in the war. Several hundred were wounded, almost 150 killed, hundreds disabled. Маny among them were decorated for the courage they demonstrated. Jewish courage and persecution in the fight for liberation strengthened their position and integration and reputation among the Serbs and this is evidenced by the monument at the entrance to the Jewish (Sephardic) cemetery in Belgrade. Jews shared a strong national and patriotic feeling with other citizens of Serbia. The ideals of the youth of that time, the youth to which she herself belonged, were described by Paulina Lebl-Albala as follows: “We were aware that our generation had the honor and the duty to live up to the Kosovo legacy”. When the Serbian Аrmy was entering Belgrade on 1 November 1918 the liberators were welcomed at the Terazije Square by members of the Committee of Belgrade Ladies and with the signing of the Belgrade and Serbian-Jewish Singing Society, who handed colonel Milojević a silver cup. At the welcoming сеremonу for the Prince Regent Aleksandar five days later the Serbian national anthem was sung by the Singing Society Stanković and the Serbian-Jewish Singing Society.",
publisher = "Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije",
title = "Jevreji Srbije u Prvom svetskom ratu, Serbian Jews in World War One",
pages = "1-125",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1403"
}

Koljanin, M.,& Radovanović, V.. (2015). Jevreji Srbije u Prvom svetskom ratu. 
Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije., 1-125.
https://hdl.handle.net/21.15107/rcub_jdb_1403

Koljanin M, Radovanović V. Jevreji Srbije u Prvom svetskom ratu. 2015;:1-125.
https://hdl.handle.net/21.15107/rcub_jdb_1403 .

Koljanin, Milan, Radovanović, Vojislava, "Jevreji Srbije u Prvom svetskom ratu" (2015):1-125,
https://hdl.handle.net/21.15107/rcub_jdb_1403 .

TY  - BOOK
AU  - Lučić, Vesna
AU  - Grujić, Smiljana
AU  - Trkulja, Mirjana
AU  - Becić, Ivan M.
AU  - Koljanin, Milan
AU  - Todorić, Gordana
AU  - Nikolić, Nataša
AU  - Radošević, Saša
AU  - Jankov, Senka
AU  - Pavlov, Predrag
AU  - Simić, Sonja
AU  - Mirković, Svetlana
AU  - Dimitrijević, Zorica
AU  - Popović, Aleksandra
AU  - Božin, Jelka
AU  - Vujičić, Dušan
AU  - Cvetković, Snežana
AU  - Gluhović Vasić, Sanja
PY  - 2012
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/770
AB  - "Priručnik za učenje o Holokaustu" je autorsko delo 19 profesora iz Srbije koji su 2008. godine pohađali međunarodnu školu učenja o Holokaustu u Jad Vašemu u Jerusalimu. Sastavljanjem ovakvog praktikuma želeli su da podele sa svojim kolegama u Srbiji ono što su naučili tokom studijske posete ovoj instituciji. Obrađeni su različiti pedagoško-metodički problemi sa kojima se suočavaju profesori koji mladoj generaciji treba da objasne šta je Holokaust.
AB  - "Priručnik za učenje o Holokaustu" (Holocaust Learning Handbook) is a work of 19 professors from Serbia who attended the International Holocaust Learning School in Yad Vashem in Jerusalem in 2008. By creating such a practicum, they wanted to share with their colleagues in Serbia what they learned during their study visit to that institution. Various pedagogical and methodological problems that professors who need to explain to the young generation about the Holocaust are addressed.
PB  - Beograd : Savez jevrejskih opština Srbije ; Novi Sad : Platoneum
T1  - Priručnik za učenje o Holokaustu
T1  - Holocaust Learning Handbook
SP  - 1
EP  - 228
UR  - https://hdl.handle.net/21.15107/rcub_jdb_770
ER  - 

@book{
author = "Lučić, Vesna and Grujić, Smiljana and Trkulja, Mirjana and Becić, Ivan M. and Koljanin, Milan and Todorić, Gordana and Nikolić, Nataša and Radošević, Saša and Jankov, Senka and Pavlov, Predrag and Simić, Sonja and Mirković, Svetlana and Dimitrijević, Zorica and Popović, Aleksandra and Božin, Jelka and Vujičić, Dušan and Cvetković, Snežana and Gluhović Vasić, Sanja",
year = "2012",
abstract = ""Priručnik za učenje o Holokaustu" je autorsko delo 19 profesora iz Srbije koji su 2008. godine pohađali međunarodnu školu učenja o Holokaustu u Jad Vašemu u Jerusalimu. Sastavljanjem ovakvog praktikuma želeli su da podele sa svojim kolegama u Srbiji ono što su naučili tokom studijske posete ovoj instituciji. Obrađeni su različiti pedagoško-metodički problemi sa kojima se suočavaju profesori koji mladoj generaciji treba da objasne šta je Holokaust., "Priručnik za učenje o Holokaustu" (Holocaust Learning Handbook) is a work of 19 professors from Serbia who attended the International Holocaust Learning School in Yad Vashem in Jerusalem in 2008. By creating such a practicum, they wanted to share with their colleagues in Serbia what they learned during their study visit to that institution. Various pedagogical and methodological problems that professors who need to explain to the young generation about the Holocaust are addressed.",
publisher = "Beograd : Savez jevrejskih opština Srbije ; Novi Sad : Platoneum",
title = "Priručnik za učenje o Holokaustu, Holocaust Learning Handbook",
pages = "1-228",
url = "https://hdl.handle.net/21.15107/rcub_jdb_770"
}

Lučić, V., Grujić, S., Trkulja, M., Becić, I. M., Koljanin, M., Todorić, G., Nikolić, N., Radošević, S., Jankov, S., Pavlov, P., Simić, S., Mirković, S., Dimitrijević, Z., Popović, A., Božin, J., Vujičić, D., Cvetković, S.,& Gluhović Vasić, S.. (2012). Priručnik za učenje o Holokaustu. 
Beograd : Savez jevrejskih opština Srbije ; Novi Sad : Platoneum., 1-228.
https://hdl.handle.net/21.15107/rcub_jdb_770

Lučić V, Grujić S, Trkulja M, Becić IM, Koljanin M, Todorić G, Nikolić N, Radošević S, Jankov S, Pavlov P, Simić S, Mirković S, Dimitrijević Z, Popović A, Božin J, Vujičić D, Cvetković S, Gluhović Vasić S. Priručnik za učenje o Holokaustu. 2012;:1-228.
https://hdl.handle.net/21.15107/rcub_jdb_770 .

Lučić, Vesna, Grujić, Smiljana, Trkulja, Mirjana, Becić, Ivan M., Koljanin, Milan, Todorić, Gordana, Nikolić, Nataša, Radošević, Saša, Jankov, Senka, Pavlov, Predrag, Simić, Sonja, Mirković, Svetlana, Dimitrijević, Zorica, Popović, Aleksandra, Božin, Jelka, Vujičić, Dušan, Cvetković, Snežana, Gluhović Vasić, Sanja, "Priručnik za učenje o Holokaustu" (2012):1-228,
https://hdl.handle.net/21.15107/rcub_jdb_770 .

TY  - CHAP
AU  - Koljanin, Milan
PY  - 2012
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/755
AB  - "Priručnik za učenje o Holokaustu" je autorsko delo 19 profesora iz Srbije koji su 2008. godine pohađali međunarodnu školu učenja o Holokaustu u Jad Vašemu u Jerusalimu. Sastavljanjem ovakvog praktikuma želeli su da podele sa svojim kolegama u Srbiji ono što su naučili tokom studijske posete ovoj instituciji. Obrađeni su različiti pedagoško-metodički problemi sa kojima se suočavaju profesori koji mladoj generaciji treba da objasne šta je Holokaust.
AB  - "Priručnik za učenje o Holokaustu" (Holocaust Learning Handbook) is a work of 19 professors from Serbia who attended the International Holocaust Learning School in Yad Vashem in Jerusalem in 2008. By creating such a practicum, they wanted to share with their colleagues in Serbia what they learned during their study visit to that institution. Various pedagogical and methodological problems that professors who need to explain to the young generation about the Holocaust are addressed.
PB  - Beograd : Savez jevrejskih opština Srbije ; Novi Sad : Platoneum
T2  - Priručnik za učenje o Holokaustu
T1  - Konačno rešenje jevrejskog pitanja u Jugoslaviji (1941-1945)
T1  - The final solution to the Jewish question in Yugoslavia (1941-1945)
SP  - 39
EP  - 57
UR  - https://hdl.handle.net/21.15107/rcub_jdb_755
ER  - 

@inbook{
author = "Koljanin, Milan",
year = "2012",
abstract = ""Priručnik za učenje o Holokaustu" je autorsko delo 19 profesora iz Srbije koji su 2008. godine pohađali međunarodnu školu učenja o Holokaustu u Jad Vašemu u Jerusalimu. Sastavljanjem ovakvog praktikuma želeli su da podele sa svojim kolegama u Srbiji ono što su naučili tokom studijske posete ovoj instituciji. Obrađeni su različiti pedagoško-metodički problemi sa kojima se suočavaju profesori koji mladoj generaciji treba da objasne šta je Holokaust., "Priručnik za učenje o Holokaustu" (Holocaust Learning Handbook) is a work of 19 professors from Serbia who attended the International Holocaust Learning School in Yad Vashem in Jerusalem in 2008. By creating such a practicum, they wanted to share with their colleagues in Serbia what they learned during their study visit to that institution. Various pedagogical and methodological problems that professors who need to explain to the young generation about the Holocaust are addressed.",
publisher = "Beograd : Savez jevrejskih opština Srbije ; Novi Sad : Platoneum",
journal = "Priručnik za učenje o Holokaustu",
booktitle = "Konačno rešenje jevrejskog pitanja u Jugoslaviji (1941-1945), The final solution to the Jewish question in Yugoslavia (1941-1945)",
pages = "39-57",
url = "https://hdl.handle.net/21.15107/rcub_jdb_755"
}

Koljanin, M.. (2012). Konačno rešenje jevrejskog pitanja u Jugoslaviji (1941-1945). in Priručnik za učenje o Holokaustu
Beograd : Savez jevrejskih opština Srbije ; Novi Sad : Platoneum., 39-57.
https://hdl.handle.net/21.15107/rcub_jdb_755

Koljanin M. Konačno rešenje jevrejskog pitanja u Jugoslaviji (1941-1945). in Priručnik za učenje o Holokaustu. 2012;:39-57.
https://hdl.handle.net/21.15107/rcub_jdb_755 .

Koljanin, Milan, "Konačno rešenje jevrejskog pitanja u Jugoslaviji (1941-1945)" in Priručnik za učenje o Holokaustu (2012):39-57,
https://hdl.handle.net/21.15107/rcub_jdb_755 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2010
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2236
AB  - U članku je prikazan odnos Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od druge polovine tridesetih godina do marta 1941. U centru pažnje je odnos prema političkom antisemitizmu, progonima Jevreja, totalitarnim ideologijama i ratu. Prikazan je i odnos jevrejske zajednice prema nekim važnim versko-političkim pitanjima, kao i reagovanja na stavove predstavnika SPC.
AB  - The relation of the Serbian Orthodox Church to the Jewish question is traced through the attitudes and actions of its most influential representatives. The main concept of bishop Nikolaj Velimirović was a renewal of the Serbdom and Christianity at large. The frightful impact of the Bolshevik revolution was the main cause of his strengthening anti-Semitism, which spread as well with other clerics of the Orthodox Church. These attitudes were strongly expressed in the course of the 1930s. Alongside internationalism, bishop Nikolaj criticized imperialism and chauvinism. In the second half of the 30s, he was criticizing both communism and fascism and was publicly speaking in favor of the Jews during their persecution. Such a position had an impact on the Jewish community, whose influential members held his public action in great esteem. Patriarch Gavrilo was a consequent enemy of totalitarian ideologies. His public display of sympathy for the persecuted Jewish people was particularly noted in the Jewish audience. The engagement of the Serbian Orthodox Church against the accession of Yugoslavia to the Tripartite Alliance was an encouragement to the Jewish community on the eve of its destruction.
PB  - Beograd : Institut za savremenu istoriju
T2  - Istorija 20. veka: časopis Instituta za savremenu istoriju
T1  - Srpska pravoslavna crkva i jevrejsko pitanje
T1  - Serbian Orthodox Church and the Jewish Question
SP  - 23
EP  - 39
IS  - 1
VL  - 28
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2236
ER  - 

@article{
author = "Koljanin, Milan",
year = "2010",
abstract = "U članku je prikazan odnos Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od druge polovine tridesetih godina do marta 1941. U centru pažnje je odnos prema političkom antisemitizmu, progonima Jevreja, totalitarnim ideologijama i ratu. Prikazan je i odnos jevrejske zajednice prema nekim važnim versko-političkim pitanjima, kao i reagovanja na stavove predstavnika SPC., The relation of the Serbian Orthodox Church to the Jewish question is traced through the attitudes and actions of its most influential representatives. The main concept of bishop Nikolaj Velimirović was a renewal of the Serbdom and Christianity at large. The frightful impact of the Bolshevik revolution was the main cause of his strengthening anti-Semitism, which spread as well with other clerics of the Orthodox Church. These attitudes were strongly expressed in the course of the 1930s. Alongside internationalism, bishop Nikolaj criticized imperialism and chauvinism. In the second half of the 30s, he was criticizing both communism and fascism and was publicly speaking in favor of the Jews during their persecution. Such a position had an impact on the Jewish community, whose influential members held his public action in great esteem. Patriarch Gavrilo was a consequent enemy of totalitarian ideologies. His public display of sympathy for the persecuted Jewish people was particularly noted in the Jewish audience. The engagement of the Serbian Orthodox Church against the accession of Yugoslavia to the Tripartite Alliance was an encouragement to the Jewish community on the eve of its destruction.",
publisher = "Beograd : Institut za savremenu istoriju",
journal = "Istorija 20. veka: časopis Instituta za savremenu istoriju",
title = "Srpska pravoslavna crkva i jevrejsko pitanje, Serbian Orthodox Church and the Jewish Question",
pages = "23-39",
number = "1",
volume = "28",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2236"
}

Koljanin, M.. (2010). Srpska pravoslavna crkva i jevrejsko pitanje. in Istorija 20. veka: časopis Instituta za savremenu istoriju
Beograd : Institut za savremenu istoriju., 28(1), 23-39.
https://hdl.handle.net/21.15107/rcub_jdb_2236

Koljanin M. Srpska pravoslavna crkva i jevrejsko pitanje. in Istorija 20. veka: časopis Instituta za savremenu istoriju. 2010;28(1):23-39.
https://hdl.handle.net/21.15107/rcub_jdb_2236 .

Koljanin, Milan, "Srpska pravoslavna crkva i jevrejsko pitanje" in Istorija 20. veka: časopis Instituta za savremenu istoriju, 28, no. 1 (2010):23-39,
https://hdl.handle.net/21.15107/rcub_jdb_2236 .

TY  - CHAP
AU  - Koljanin, Milan
PY  - 2010
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1890
AB  - Na osnovu objavljenih i arhivskih izvora i relevantne literature predstavljena je jevrejska zajednica u Kneževini/Kraljevini Srbiji 19.veka, zatim proces njene društvene integracije i emancipacije, kao i razni oblici ispoljavanja netrpeljivosti i antisemitizma.
AB  - The creation of the modern Serbian state in the Principality of Serbia had enabled national integration based on the model of modern European societies. Although not numerous, Jews in Serbia made up a substantial part of the urban population, especially in Belgrade, and they played an important role in business, mainly in trade. Manifestations of anti-Semitism in Serbia usually did not have a religious basis, they were rather the resistance of Serbian trade and craft bazaar to commercial competitors. This influence was particularly felt at the time of the government of Prince Alexandar Karadjordjevic and the Defenders of the Constitution, as well as the second government of Prince Mihailo Obrenovic. In the political life of Serbia there were no organized anti-Semitic forces, nor was anti-Semitism widespread among the population. Various forms of discrimination also affected the Jews until the international recognition of the independence of Serbia at the Congress of Berlin on 13, July 1878. Complete civil equality of Serbian Jews was guaranteed by the constitution from 1888, which was one of the most liberal constitutions in Europe at the time. The next decades were marked by rapid progress and the integration of Jews into Serbian society. Accelerated social development affected the Jews and their social environment by creating a new social structure in which the origins and traditions were increasingly losing the race with the new values of civil society. The Jewish participation in Serbian liberation wars reinforced their integration and acceptance in the social environment.
PB  - Beograd : Univerzitet u Beogradu Filozofski fakultet
T2  - Menora: zbornik radova
T1  - Između emancipacije i netrpeljivosti: Jevreji u Srbiji 19. veka
T1  - Between emancipation and intolerance: the Jews in 19th century Serbia
SP  - 119
EP  - 131
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1890
ER  - 

@inbook{
author = "Koljanin, Milan",
year = "2010",
abstract = "Na osnovu objavljenih i arhivskih izvora i relevantne literature predstavljena je jevrejska zajednica u Kneževini/Kraljevini Srbiji 19.veka, zatim proces njene društvene integracije i emancipacije, kao i razni oblici ispoljavanja netrpeljivosti i antisemitizma., The creation of the modern Serbian state in the Principality of Serbia had enabled national integration based on the model of modern European societies. Although not numerous, Jews in Serbia made up a substantial part of the urban population, especially in Belgrade, and they played an important role in business, mainly in trade. Manifestations of anti-Semitism in Serbia usually did not have a religious basis, they were rather the resistance of Serbian trade and craft bazaar to commercial competitors. This influence was particularly felt at the time of the government of Prince Alexandar Karadjordjevic and the Defenders of the Constitution, as well as the second government of Prince Mihailo Obrenovic. In the political life of Serbia there were no organized anti-Semitic forces, nor was anti-Semitism widespread among the population. Various forms of discrimination also affected the Jews until the international recognition of the independence of Serbia at the Congress of Berlin on 13, July 1878. Complete civil equality of Serbian Jews was guaranteed by the constitution from 1888, which was one of the most liberal constitutions in Europe at the time. The next decades were marked by rapid progress and the integration of Jews into Serbian society. Accelerated social development affected the Jews and their social environment by creating a new social structure in which the origins and traditions were increasingly losing the race with the new values of civil society. The Jewish participation in Serbian liberation wars reinforced their integration and acceptance in the social environment.",
publisher = "Beograd : Univerzitet u Beogradu Filozofski fakultet",
journal = "Menora: zbornik radova",
booktitle = "Između emancipacije i netrpeljivosti: Jevreji u Srbiji 19. veka, Between emancipation and intolerance: the Jews in 19th century Serbia",
pages = "119-131",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1890"
}

Koljanin, M.. (2010). Između emancipacije i netrpeljivosti: Jevreji u Srbiji 19. veka. in Menora: zbornik radova
Beograd : Univerzitet u Beogradu Filozofski fakultet., 119-131.
https://hdl.handle.net/21.15107/rcub_jdb_1890

Koljanin M. Između emancipacije i netrpeljivosti: Jevreji u Srbiji 19. veka. in Menora: zbornik radova. 2010;:119-131.
https://hdl.handle.net/21.15107/rcub_jdb_1890 .

Koljanin, Milan, "Između emancipacije i netrpeljivosti: Jevreji u Srbiji 19. veka" in Menora: zbornik radova (2010):119-131,
https://hdl.handle.net/21.15107/rcub_jdb_1890 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2009
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2235
AB  - U članku je prikazan stav Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od stvaranja jugoslovenske države do smrti patrijarha Varnave jula 1937. Posebna pažnja posvećena jr uticaju koji je na shvatanja i javno delovanje sveštenika i velikodostojnika SPC imao politički antisemitizam. Kao izvor korišćena je u prvom redu srpska verska štampa, objavljeni i neobjavljeni izvori i odgovarajuća literatura.
AB  - The attitude of the Serbian Orthodox Church towards the Jews in the Kingdom of Yugoslavia was determined by the tradition of religious tolerance inherited from the Principality, later the Kingdom of Serbia. Although the activity of the Serbian Orthodox Church, as opposed to the Roman Catholic Church, was not characterized by clericalism, one could sense the increase in the political activity of the highest dignitaries of the church and of the part of the priesthood. Their understandings and actions were influenced by the Bolshevik revolution in Russia and the great sufferings of the Russian Orthodox Church and its people. That was the main cause of the increase of anti-Semitism of certain clerics and dignitaries of the SOC, which could be tracked in the religious press. All the main facets of modern political anti-Semitism were accepted, including the role of the Jews in the destruction of orthodox Russia and the creation of the world revolution. Some anti-Semitic stereotypes were used to a lesser degree, such as that Jews bring the destructive influence of Western materialism and liberalism. Especially important were the public speeches of Patriarch Varnava, which triggered negative reactions from the Jewish public. However, the overall attitude of the Jewish community to the activity of Patriarch Varnava remained positive, which was obvious during his sudden death in July 1937 during the great Concordat crisis.
PB  - Beograd : Institut za savremenu istoriju
T2  - Istorija 20. veka: časopis Instituta za savremenu istoriju
T1  - Srpska pravoslavna crkva i Jevreji 1918-1937
T1  - Serbian Orthodox Church and the Jews 1918-1937
SP  - 67
EP  - 78
IS  - 2
VL  - 27
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2235
ER  - 

@article{
author = "Koljanin, Milan",
year = "2009",
abstract = "U članku je prikazan stav Srpske pravoslavne crkve i njenih istaknutih predstavnika prema Jevrejima od stvaranja jugoslovenske države do smrti patrijarha Varnave jula 1937. Posebna pažnja posvećena jr uticaju koji je na shvatanja i javno delovanje sveštenika i velikodostojnika SPC imao politički antisemitizam. Kao izvor korišćena je u prvom redu srpska verska štampa, objavljeni i neobjavljeni izvori i odgovarajuća literatura., The attitude of the Serbian Orthodox Church towards the Jews in the Kingdom of Yugoslavia was determined by the tradition of religious tolerance inherited from the Principality, later the Kingdom of Serbia. Although the activity of the Serbian Orthodox Church, as opposed to the Roman Catholic Church, was not characterized by clericalism, one could sense the increase in the political activity of the highest dignitaries of the church and of the part of the priesthood. Their understandings and actions were influenced by the Bolshevik revolution in Russia and the great sufferings of the Russian Orthodox Church and its people. That was the main cause of the increase of anti-Semitism of certain clerics and dignitaries of the SOC, which could be tracked in the religious press. All the main facets of modern political anti-Semitism were accepted, including the role of the Jews in the destruction of orthodox Russia and the creation of the world revolution. Some anti-Semitic stereotypes were used to a lesser degree, such as that Jews bring the destructive influence of Western materialism and liberalism. Especially important were the public speeches of Patriarch Varnava, which triggered negative reactions from the Jewish public. However, the overall attitude of the Jewish community to the activity of Patriarch Varnava remained positive, which was obvious during his sudden death in July 1937 during the great Concordat crisis.",
publisher = "Beograd : Institut za savremenu istoriju",
journal = "Istorija 20. veka: časopis Instituta za savremenu istoriju",
title = "Srpska pravoslavna crkva i Jevreji 1918-1937, Serbian Orthodox Church and the Jews 1918-1937",
pages = "67-78",
number = "2",
volume = "27",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2235"
}

Koljanin, M.. (2009). Srpska pravoslavna crkva i Jevreji 1918-1937. in Istorija 20. veka: časopis Instituta za savremenu istoriju
Beograd : Institut za savremenu istoriju., 27(2), 67-78.
https://hdl.handle.net/21.15107/rcub_jdb_2235

Koljanin M. Srpska pravoslavna crkva i Jevreji 1918-1937. in Istorija 20. veka: časopis Instituta za savremenu istoriju. 2009;27(2):67-78.
https://hdl.handle.net/21.15107/rcub_jdb_2235 .

Koljanin, Milan, "Srpska pravoslavna crkva i Jevreji 1918-1937" in Istorija 20. veka: časopis Instituta za savremenu istoriju, 27, no. 2 (2009):67-78,
https://hdl.handle.net/21.15107/rcub_jdb_2235 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2007
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2249
AB  - Nemački logori u okupiranoj Srbiji bili su oslonac represivnog okupatorskog sistema. Stvaranje mreže logora počelo je posle napada Trećeg rajha na Sovjetski Savez 22. juna 1941. i uglavnom je završeno jula naredne godine. Ovu mrežu sačinjavalo je pet glavnih logora: dva u Beogradu (na Banjici i na Sajmištu), u Nišu, Šapcu i Velikom Bečkereku/Petrovgradu. Osnovna namena logora bila je izolovanje, mučenje i (ili) ubijanje stvarnih ili potencijalnih protivnika, kao i celih naroda (Jevreja, delimično i Roma). Zatočenici su sačinjavali rezervoar talaca za masovne nemačke odmazde zbog gubitaka u borbi sa ustanicima, a od proleća 1942. i rezervoar radne snage za radne i koncentracione logore u Trećem rajhu i okupiranim zemljama. U drugoj polovini iste godine stvorene je i mreže radnih logora u Srbiji, uglavnom oko rudnika (Bor, Trepča i drugi) i na poljoprivrednim dobrima u Banatu. Od maja 1942. nemački logori u Srbiji povezani su sa hrvatskim koncentracionim logorima u Jasenovcu i Staroj Gradiški, a od početka naredne godine sa nemačkim logorima u NDH. Mesto centralnog nemačkog logora u okupiranoj Srbiji, a zatim i na celom evropskom Jugoistoku, imao je logor na Beogradskom sajmištu. Za ove logore ne može da se koristi naziv koncentracioni logori. Oni su imali ulogu podsistema u evropskom sistemu nemačkih logora (radnih, koncentracionih i logora smrti). Pitanje broja i strukture zatočenika nemačkih logora u Srbiji do sada nije rešeno na zadovoljavajući način i zahteva jedinstvenu i celovitu obradu na osnovu specifične metodologije.
AB  - German camps in occupied Serbia were the backbone of the repressive system of occupation. The creation of the network of camps began after the attack of the Third Reich on the USSR and was largely completed in July 1942. It included five main camps, two of which were in Belgrade (Banjica and Sajmište), then in Niš, Šabac, and Veliki Bečkerek. The basic intent of camps was isolation, torture and (or) extermination of real and potential opponents, as well as ethnicities (Jews and partially Roma). Prisoners based a pool of hostages used for mass retaliation for losses in the fight against the uprising. They were also a pool of workforce. Starting from May 1942. German camps in Serbia were connected with the Croatian concentration camps. The camp in Belgrade sajmište was a central German camp in Serbia and also in Southeastern Europe. Camps in occupied Serbia should not be called concentration camps, as they played a role of a subsystem in the European system of German camps (work camps, concentration camps and death camps). The issue of the number and structure of the inmates of German camps in Serbia was not resolved so far and calls for a systematic and thorough reassessment.
PB  - Beograd : Dosije studio
T2  - Hereticus: časopis za preispitivanje prošlosti
T1  - Represija kao sistem - logori u okupiranoj Srbiji 1941-1945
T1  - Repression as a system - camps in occupied Serbia 1941-1945
SP  - 157
EP  - 171
IS  - 1
VL  - 5
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2249
ER  - 

@article{
author = "Koljanin, Milan",
year = "2007",
abstract = "Nemački logori u okupiranoj Srbiji bili su oslonac represivnog okupatorskog sistema. Stvaranje mreže logora počelo je posle napada Trećeg rajha na Sovjetski Savez 22. juna 1941. i uglavnom je završeno jula naredne godine. Ovu mrežu sačinjavalo je pet glavnih logora: dva u Beogradu (na Banjici i na Sajmištu), u Nišu, Šapcu i Velikom Bečkereku/Petrovgradu. Osnovna namena logora bila je izolovanje, mučenje i (ili) ubijanje stvarnih ili potencijalnih protivnika, kao i celih naroda (Jevreja, delimično i Roma). Zatočenici su sačinjavali rezervoar talaca za masovne nemačke odmazde zbog gubitaka u borbi sa ustanicima, a od proleća 1942. i rezervoar radne snage za radne i koncentracione logore u Trećem rajhu i okupiranim zemljama. U drugoj polovini iste godine stvorene je i mreže radnih logora u Srbiji, uglavnom oko rudnika (Bor, Trepča i drugi) i na poljoprivrednim dobrima u Banatu. Od maja 1942. nemački logori u Srbiji povezani su sa hrvatskim koncentracionim logorima u Jasenovcu i Staroj Gradiški, a od početka naredne godine sa nemačkim logorima u NDH. Mesto centralnog nemačkog logora u okupiranoj Srbiji, a zatim i na celom evropskom Jugoistoku, imao je logor na Beogradskom sajmištu. Za ove logore ne može da se koristi naziv koncentracioni logori. Oni su imali ulogu podsistema u evropskom sistemu nemačkih logora (radnih, koncentracionih i logora smrti). Pitanje broja i strukture zatočenika nemačkih logora u Srbiji do sada nije rešeno na zadovoljavajući način i zahteva jedinstvenu i celovitu obradu na osnovu specifične metodologije., German camps in occupied Serbia were the backbone of the repressive system of occupation. The creation of the network of camps began after the attack of the Third Reich on the USSR and was largely completed in July 1942. It included five main camps, two of which were in Belgrade (Banjica and Sajmište), then in Niš, Šabac, and Veliki Bečkerek. The basic intent of camps was isolation, torture and (or) extermination of real and potential opponents, as well as ethnicities (Jews and partially Roma). Prisoners based a pool of hostages used for mass retaliation for losses in the fight against the uprising. They were also a pool of workforce. Starting from May 1942. German camps in Serbia were connected with the Croatian concentration camps. The camp in Belgrade sajmište was a central German camp in Serbia and also in Southeastern Europe. Camps in occupied Serbia should not be called concentration camps, as they played a role of a subsystem in the European system of German camps (work camps, concentration camps and death camps). The issue of the number and structure of the inmates of German camps in Serbia was not resolved so far and calls for a systematic and thorough reassessment.",
publisher = "Beograd : Dosije studio",
journal = "Hereticus: časopis za preispitivanje prošlosti",
title = "Represija kao sistem - logori u okupiranoj Srbiji 1941-1945, Repression as a system - camps in occupied Serbia 1941-1945",
pages = "157-171",
number = "1",
volume = "5",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2249"
}

Koljanin, M.. (2007). Represija kao sistem - logori u okupiranoj Srbiji 1941-1945. in Hereticus: časopis za preispitivanje prošlosti
Beograd : Dosije studio., 5(1), 157-171.
https://hdl.handle.net/21.15107/rcub_jdb_2249

Koljanin M. Represija kao sistem - logori u okupiranoj Srbiji 1941-1945. in Hereticus: časopis za preispitivanje prošlosti. 2007;5(1):157-171.
https://hdl.handle.net/21.15107/rcub_jdb_2249 .

Koljanin, Milan, "Represija kao sistem - logori u okupiranoj Srbiji 1941-1945" in Hereticus: časopis za preispitivanje prošlosti, 5, no. 1 (2007):157-171,
https://hdl.handle.net/21.15107/rcub_jdb_2249 .

TY  - CHAP
AU  - Koljanin, Milan
PY  - 2006
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1169
AB  - Na svom putu Dunavom velika grupa od preko 1.300 jevrejskih izbeglica iz srednje Evrope zaustavljena je u jugoslovenskoj rečnoj luci Prahovo 20. decembra 1939. Krajem istog meseca oni su prebačeni u zimovnik u Kladovu, 73 km uzvodno od Prahova. U drugoj polovini septembra 1940. godine izbeglice su premeštene u Šabac, gde ih je aprila 1941. zatekla nemačka okupacija. Uoči rata grupa od 200 do 280 omladinaca i dece, sa sertifikatima za useljenje, preko Grčke uputila se ka Palestini. Nemačke okupacione vlasti su jula 1941. godine internirale izbeglice iz Kladovskog transporta u Šapcu. Tokom gušenja ustanka i masovnih streljanja koje je "kaznena ekspedicija" nemačkih oružanih snaga (Vermahta) vršila u Šapcu i okolini, na stratištu kraj sela Zasavice, 12 i 13. oktobra 1941. godine, ubijeni su svi jevrejski muškarci iz Kladovskog transporta i iz samog Šapca. Preostali Jevreji, žene i manji broj dece, krajem januara 1942. godine prebačeni su u Jevrejski logor Zemun (Judenlager Semlin) na Beogradskom sajmištu gde su tokom proleća iste godine zajedno sa ostalim zatočenicima ubijeni. Preostali Jevreji,
žene i manji broj dece, krajem januara 1942. godine su prebačeni u Jevrejski logor Zemun (Judenlager Semlin) na Beogradskom sajmištu gde su tokom proleća iste godine zajedno sa ostalim zatočenicima ubijeni. Ovde će biti reči o nekim činiocima koji su doprineli prebacivanju izbeglica iz Kladova u Šabac, zatim o okolnostima pod kojima su Jevreji deportovani u logor na Sajmištu, broju žrtava, kao i o nekim drugim pitanjima.
PB  - Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije
T2  - Kladovo transport: zbornik radova sa okruglog stola
T1  - Poslednje putovanje Kladovskog transporta
SP  - 65
EP  - 101
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1169
ER  - 

@inbook{
author = "Koljanin, Milan",
year = "2006",
abstract = "Na svom putu Dunavom velika grupa od preko 1.300 jevrejskih izbeglica iz srednje Evrope zaustavljena je u jugoslovenskoj rečnoj luci Prahovo 20. decembra 1939. Krajem istog meseca oni su prebačeni u zimovnik u Kladovu, 73 km uzvodno od Prahova. U drugoj polovini septembra 1940. godine izbeglice su premeštene u Šabac, gde ih je aprila 1941. zatekla nemačka okupacija. Uoči rata grupa od 200 do 280 omladinaca i dece, sa sertifikatima za useljenje, preko Grčke uputila se ka Palestini. Nemačke okupacione vlasti su jula 1941. godine internirale izbeglice iz Kladovskog transporta u Šapcu. Tokom gušenja ustanka i masovnih streljanja koje je "kaznena ekspedicija" nemačkih oružanih snaga (Vermahta) vršila u Šapcu i okolini, na stratištu kraj sela Zasavice, 12 i 13. oktobra 1941. godine, ubijeni su svi jevrejski muškarci iz Kladovskog transporta i iz samog Šapca. Preostali Jevreji, žene i manji broj dece, krajem januara 1942. godine prebačeni su u Jevrejski logor Zemun (Judenlager Semlin) na Beogradskom sajmištu gde su tokom proleća iste godine zajedno sa ostalim zatočenicima ubijeni. Preostali Jevreji,
žene i manji broj dece, krajem januara 1942. godine su prebačeni u Jevrejski logor Zemun (Judenlager Semlin) na Beogradskom sajmištu gde su tokom proleća iste godine zajedno sa ostalim zatočenicima ubijeni. Ovde će biti reči o nekim činiocima koji su doprineli prebacivanju izbeglica iz Kladova u Šabac, zatim o okolnostima pod kojima su Jevreji deportovani u logor na Sajmištu, broju žrtava, kao i o nekim drugim pitanjima.",
publisher = "Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije",
journal = "Kladovo transport: zbornik radova sa okruglog stola",
booktitle = "Poslednje putovanje Kladovskog transporta",
pages = "65-101",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1169"
}

Koljanin, M.. (2006). Poslednje putovanje Kladovskog transporta. in Kladovo transport: zbornik radova sa okruglog stola
Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije., 65-101.
https://hdl.handle.net/21.15107/rcub_jdb_1169

Koljanin M. Poslednje putovanje Kladovskog transporta. in Kladovo transport: zbornik radova sa okruglog stola. 2006;:65-101.
https://hdl.handle.net/21.15107/rcub_jdb_1169 .

Koljanin, Milan, "Poslednje putovanje Kladovskog transporta" in Kladovo transport: zbornik radova sa okruglog stola (2006):65-101,
https://hdl.handle.net/21.15107/rcub_jdb_1169 .

TY  - CHAP
AU  - Koljanin, Milan
PY  - 2006
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1177
AB  - On their voyage down the Danube, a large group of more than 1,300 Jewish refugees from Central Europe was stopped at the port of Prahovo, Yugoslavia, on December 20, 1939. Ву the end of that month, they were transported to the winter port at Kladovo, 73 km upstream from Prahovo. In the second half of September 1940, the refugees were moved to Šabac, where they witnessed German occupation, in April 1941. Shortly before the war broke out, a group of between 200 and 280 youths and children who had obtained immigration certificates left for Palestine, via Greece. The German occupying forces interned the refugees from the Kladovo transport to Šabac in July 1941. During the anti-insurgence campaign in Šabac and its surroundings, and the mass executions by the "punitive expeditions" of the German Wehrmacht, at the execution ground near the village of Zasavica, on October 12 and 13, 1941, all Jewish men from the Kladovo Transport and Šabac were killed. The remaining Jews, women and some children, were deported to the Jewish camp Zemun (Judenlager Semlin) in Sajmište (the Fairground) in Belgrade, by the end of Јаnuary 1941, where they were killed together with other prisoners in spring that same уеаг. This paper examines some of the factors that led to the transfer of refugees from Kladovo to Šabac, the conditions of their deportation to the camp in Sajmište, the number of victims, as well as some other issues.
PB  - Belgrade : Jewish Historical Musem of Federation of Jewish Communities in Yugoslavia
T2  - Kladovo transport: zbornik radova sa okruglog stola
T1  - Last voyage of the Kladovo transport
SP  - 428
EP  - 466
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1177
ER  - 

@inbook{
author = "Koljanin, Milan",
year = "2006",
abstract = "On their voyage down the Danube, a large group of more than 1,300 Jewish refugees from Central Europe was stopped at the port of Prahovo, Yugoslavia, on December 20, 1939. Ву the end of that month, they were transported to the winter port at Kladovo, 73 km upstream from Prahovo. In the second half of September 1940, the refugees were moved to Šabac, where they witnessed German occupation, in April 1941. Shortly before the war broke out, a group of between 200 and 280 youths and children who had obtained immigration certificates left for Palestine, via Greece. The German occupying forces interned the refugees from the Kladovo transport to Šabac in July 1941. During the anti-insurgence campaign in Šabac and its surroundings, and the mass executions by the "punitive expeditions" of the German Wehrmacht, at the execution ground near the village of Zasavica, on October 12 and 13, 1941, all Jewish men from the Kladovo Transport and Šabac were killed. The remaining Jews, women and some children, were deported to the Jewish camp Zemun (Judenlager Semlin) in Sajmište (the Fairground) in Belgrade, by the end of Јаnuary 1941, where they were killed together with other prisoners in spring that same уеаг. This paper examines some of the factors that led to the transfer of refugees from Kladovo to Šabac, the conditions of their deportation to the camp in Sajmište, the number of victims, as well as some other issues.",
publisher = "Belgrade : Jewish Historical Musem of Federation of Jewish Communities in Yugoslavia",
journal = "Kladovo transport: zbornik radova sa okruglog stola",
booktitle = "Last voyage of the Kladovo transport",
pages = "428-466",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1177"
}

Koljanin, M.. (2006). Last voyage of the Kladovo transport. in Kladovo transport: zbornik radova sa okruglog stola
Belgrade : Jewish Historical Musem of Federation of Jewish Communities in Yugoslavia., 428-466.
https://hdl.handle.net/21.15107/rcub_jdb_1177

Koljanin M. Last voyage of the Kladovo transport. in Kladovo transport: zbornik radova sa okruglog stola. 2006;:428-466.
https://hdl.handle.net/21.15107/rcub_jdb_1177 .

Koljanin, Milan, "Last voyage of the Kladovo transport" in Kladovo transport: zbornik radova sa okruglog stola (2006):428-466,
https://hdl.handle.net/21.15107/rcub_jdb_1177 .

TY  - JOUR
AU  - Koljanin, Milan
PY  - 2003
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/186
AB  - Na osnovu do sada neistraženog, izuzetno vrednog izvora, dnevnika dr Davida Albale, arhivskih fondova Kraljevske jugoslovenske vlade i Jugoslovenskog poslanstva u Vašingtonu, objavljenih britanskih izvora, kao i memoara i literature, u radu je istražena misija dr Albale u SAD-u od 1939. do njegove iznanadne smrti aprila 1942. godine.
AB  - In late 1939, the Yugoslav Regent, Duke Pavle, sent dr. David Albala, one of Belgrade's most prominent Jewish public figures, to a confidential mission in the U.S. Dr. Albala's task was to obtain the assistance of the U.S. government for Yugoslavia's efforts to snap out of growing international isolation. His first mission of that kind, when the Serbian government sent him to the U.S.in 1917, had been a success. In the completely changed international circumstances, marked above all with America's policy of isolation, his second mission was a failure. After the German aggression on Yugoslavia in 1941 and amid the persecution of Jews in the occupied and divided country, Albala took up the task of assisting and organizing Jewish refugees in the U.S. He was also fairly active in other major Jewish organizations, but his proposals mostly fell on deaf ears. Overwhelmed with hard work and worries, Albala died unexpectedly as the German occupiers finalized the annihilation of the Jewish community in Serbia.
PB  - Beograd : Savez jevrejskih opština Jugoslavije [Federation of Jewish Communitues in Jugoslavia]
T2  - Zbornik 8 : Studije, arhivska i memoarska građa, Jevrejski istorijski muzej - Beograd = Jewish studies 8 : Studies, archival and memorial materials, Jewish historical museum - Belgrade
T1  - Druga misija dr Davida Albale u Sjedinjenim Američkim Državama 1939-1942. godine
T1  - Dr. David Albala’s Second Mission in The United States of America, 1939-1942
SP  - 7
EP  - 76
IS  - 8
UR  - https://hdl.handle.net/21.15107/rcub_jdb_186
ER  - 

@article{
author = "Koljanin, Milan",
year = "2003",
abstract = "Na osnovu do sada neistraženog, izuzetno vrednog izvora, dnevnika dr Davida Albale, arhivskih fondova Kraljevske jugoslovenske vlade i Jugoslovenskog poslanstva u Vašingtonu, objavljenih britanskih izvora, kao i memoara i literature, u radu je istražena misija dr Albale u SAD-u od 1939. do njegove iznanadne smrti aprila 1942. godine., In late 1939, the Yugoslav Regent, Duke Pavle, sent dr. David Albala, one of Belgrade's most prominent Jewish public figures, to a confidential mission in the U.S. Dr. Albala's task was to obtain the assistance of the U.S. government for Yugoslavia's efforts to snap out of growing international isolation. His first mission of that kind, when the Serbian government sent him to the U.S.in 1917, had been a success. In the completely changed international circumstances, marked above all with America's policy of isolation, his second mission was a failure. After the German aggression on Yugoslavia in 1941 and amid the persecution of Jews in the occupied and divided country, Albala took up the task of assisting and organizing Jewish refugees in the U.S. He was also fairly active in other major Jewish organizations, but his proposals mostly fell on deaf ears. Overwhelmed with hard work and worries, Albala died unexpectedly as the German occupiers finalized the annihilation of the Jewish community in Serbia.",
publisher = "Beograd : Savez jevrejskih opština Jugoslavije [Federation of Jewish Communitues in Jugoslavia]",
journal = "Zbornik 8 : Studije, arhivska i memoarska građa, Jevrejski istorijski muzej - Beograd = Jewish studies 8 : Studies, archival and memorial materials, Jewish historical museum - Belgrade",
title = "Druga misija dr Davida Albale u Sjedinjenim Američkim Državama 1939-1942. godine, Dr. David Albala’s Second Mission in The United States of America, 1939-1942",
pages = "7-76",
number = "8",
url = "https://hdl.handle.net/21.15107/rcub_jdb_186"
}

Koljanin, M.. (2003). Druga misija dr Davida Albale u Sjedinjenim Američkim Državama 1939-1942. godine. in Zbornik 8 : Studije, arhivska i memoarska građa, Jevrejski istorijski muzej - Beograd = Jewish studies 8 : Studies, archival and memorial materials, Jewish historical museum - Belgrade
Beograd : Savez jevrejskih opština Jugoslavije [Federation of Jewish Communitues in Jugoslavia].(8), 7-76.
https://hdl.handle.net/21.15107/rcub_jdb_186

Koljanin M. Druga misija dr Davida Albale u Sjedinjenim Američkim Državama 1939-1942. godine. in Zbornik 8 : Studije, arhivska i memoarska građa, Jevrejski istorijski muzej - Beograd = Jewish studies 8 : Studies, archival and memorial materials, Jewish historical museum - Belgrade. 2003;(8):7-76.
https://hdl.handle.net/21.15107/rcub_jdb_186 .

Koljanin, Milan, "Druga misija dr Davida Albale u Sjedinjenim Američkim Državama 1939-1942. godine" in Zbornik 8 : Studije, arhivska i memoarska građa, Jevrejski istorijski muzej - Beograd = Jewish studies 8 : Studies, archival and memorial materials, Jewish historical museum - Belgrade, no. 8 (2003):7-76,
https://hdl.handle.net/21.15107/rcub_jdb_186 .

TY  - CHAP
AU  - Koljanin, Milan
PY  - 1995
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1361
AB  - The history of Yugoslav Jews in World War Two is marked by the genocide perpetrated by the occupational forces of Nazi Germany and the puppet Independent State of Croatia (Nezavisna Država Hrvatska), and also by Jewish support or direct participation in the National Liberation movement and victory over fascism. In comparison to the other Yugoslav nations, the Jews have - by percentage - suffered the greatest losses. From over 81.000 Yugoslav Jews (0.5% of the Yugoslav population in 1941) the war had survived about 15.000, while from 3.000 Jewish refugees in Yugoslavia only a few had saved their lives. The genocide was perpetrated systematically, according to plan, while the emphasis on the conviction of the Jewish "collective guilt" was disheartening. Also, the possibility of annihilation of a nation as a whole was by itself inconceivable. The greatest number of Jews was living in towns and it was relatively easy to register and control them. After the internment and execution of the Jewish men, their families were also destroyed. It was not only the annihilation of the Jewish lives but also of their temples, cultural monuments and cemeteries, while their assets, property and belongings were pilfered and appropriated. The tides of genocide in the parts of divided Yugoslavia all led to one goal, but the methods of its execution in various occupied areas (German, Hungarian, Bulgarian) and in the Independent State of Croatia were different.
PB  - Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije
T2  - Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom (Jewish youth societes in Yugoslavia, 1919-1941 : catalogue of the exhibition, Jewish Historical Museum, Belgrade, May 9th, 1995 : exibition is dedicated to the fifty anniversary of the victory over Fascizm)
T1  - The Yugoslav Jews in World War Two
SP  - 87
EP  - 90
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1361
ER  - 

@inbook{
author = "Koljanin, Milan",
year = "1995",
abstract = "The history of Yugoslav Jews in World War Two is marked by the genocide perpetrated by the occupational forces of Nazi Germany and the puppet Independent State of Croatia (Nezavisna Država Hrvatska), and also by Jewish support or direct participation in the National Liberation movement and victory over fascism. In comparison to the other Yugoslav nations, the Jews have - by percentage - suffered the greatest losses. From over 81.000 Yugoslav Jews (0.5% of the Yugoslav population in 1941) the war had survived about 15.000, while from 3.000 Jewish refugees in Yugoslavia only a few had saved their lives. The genocide was perpetrated systematically, according to plan, while the emphasis on the conviction of the Jewish "collective guilt" was disheartening. Also, the possibility of annihilation of a nation as a whole was by itself inconceivable. The greatest number of Jews was living in towns and it was relatively easy to register and control them. After the internment and execution of the Jewish men, their families were also destroyed. It was not only the annihilation of the Jewish lives but also of their temples, cultural monuments and cemeteries, while their assets, property and belongings were pilfered and appropriated. The tides of genocide in the parts of divided Yugoslavia all led to one goal, but the methods of its execution in various occupied areas (German, Hungarian, Bulgarian) and in the Independent State of Croatia were different.",
publisher = "Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije",
journal = "Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom (Jewish youth societes in Yugoslavia, 1919-1941 : catalogue of the exhibition, Jewish Historical Museum, Belgrade, May 9th, 1995 : exibition is dedicated to the fifty anniversary of the victory over Fascizm)",
booktitle = "The Yugoslav Jews in World War Two",
pages = "87-90",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1361"
}

Koljanin, M.. (1995). The Yugoslav Jews in World War Two. in Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom (Jewish youth societes in Yugoslavia, 1919-1941 : catalogue of the exhibition, Jewish Historical Museum, Belgrade, May 9th, 1995 : exibition is dedicated to the fifty anniversary of the victory over Fascizm)
Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije., 87-90.
https://hdl.handle.net/21.15107/rcub_jdb_1361

Koljanin M. The Yugoslav Jews in World War Two. in Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom (Jewish youth societes in Yugoslavia, 1919-1941 : catalogue of the exhibition, Jewish Historical Museum, Belgrade, May 9th, 1995 : exibition is dedicated to the fifty anniversary of the victory over Fascizm). 1995;:87-90.
https://hdl.handle.net/21.15107/rcub_jdb_1361 .

Koljanin, Milan, "The Yugoslav Jews in World War Two" in Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom (Jewish youth societes in Yugoslavia, 1919-1941 : catalogue of the exhibition, Jewish Historical Museum, Belgrade, May 9th, 1995 : exibition is dedicated to the fifty anniversary of the victory over Fascizm) (1995):87-90,
https://hdl.handle.net/21.15107/rcub_jdb_1361 .

TY  - CHAP
AU  - Koljanin, Milan
PY  - 1995
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1360
AB  - Istorija jugoslovenskih Jevreja u Drugom svetskom ratu obeležena je ne samo genocidom koji je nad njima izvršen od strane okupacionih snaga nacističke Nemačke i marionetske Nezavisne Države Hrvatske, nego i njihovim učešćem i doprinosom narodnooslobodilačkoj borbi i pobedi nad fašizmom. U poređenju sa drugim narodima Jugoslavije, Jevreji su pretrpeli relativno najveće gubitke. Od preko 81.000 jugoslovenskih Jevreja (0,5% jugoslovenskog stanovništva 1941. godine), rat je preživelo svega oko 15.000, dok je od oko 3.000. jevrejskih izbegli- ca u Jugoslaviji preživela samo nekolicina. Genocid je izvršen planski i sistematski, uz sprovođenje principa kolektivne odgovornosti, što je na Jevreje delovalo posebno obeshrabrujuće. Mogućnost da nеко pokuša da sprovede uništenje celog jednog naroda delovala je sama po sebi nestvarno. Najveći broj Jevreja bio je nastanjen u gradovima i bilo je relativno lako sprovesti njihovo registrovanje i kontrolu. Posle interniranja i ubijanja Jevreja muškaraca, uništavane su i njihove porodice. Nisu uništavani samo jevrejski životi, nego i njihovi hramovi, kulturni spomenici, groblja, a pokretna i nepokretna imovina je opljačkana. Tokovi genocida nad Jevrejima u pojedinim područjima podeljene Jugoslavije vodili su ka jednom cilju, ali se ipak jasno razlikuje genocid izvršen na pojedinim okupiranim područjima (nemačkom, mađarskom i bugarskom) i na teritoriji Nezavisne Države Hrvatske.
PB  - Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije
T2  - Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom
T1  - Jugoslovenski Jevreji u Drugom svetskom ratu
SP  - 43
EP  - 46
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1360
ER  - 

@inbook{
author = "Koljanin, Milan",
year = "1995",
abstract = "Istorija jugoslovenskih Jevreja u Drugom svetskom ratu obeležena je ne samo genocidom koji je nad njima izvršen od strane okupacionih snaga nacističke Nemačke i marionetske Nezavisne Države Hrvatske, nego i njihovim učešćem i doprinosom narodnooslobodilačkoj borbi i pobedi nad fašizmom. U poređenju sa drugim narodima Jugoslavije, Jevreji su pretrpeli relativno najveće gubitke. Od preko 81.000 jugoslovenskih Jevreja (0,5% jugoslovenskog stanovništva 1941. godine), rat je preživelo svega oko 15.000, dok je od oko 3.000. jevrejskih izbegli- ca u Jugoslaviji preživela samo nekolicina. Genocid je izvršen planski i sistematski, uz sprovođenje principa kolektivne odgovornosti, što je na Jevreje delovalo posebno obeshrabrujuće. Mogućnost da nеко pokuša da sprovede uništenje celog jednog naroda delovala je sama po sebi nestvarno. Najveći broj Jevreja bio je nastanjen u gradovima i bilo je relativno lako sprovesti njihovo registrovanje i kontrolu. Posle interniranja i ubijanja Jevreja muškaraca, uništavane su i njihove porodice. Nisu uništavani samo jevrejski životi, nego i njihovi hramovi, kulturni spomenici, groblja, a pokretna i nepokretna imovina je opljačkana. Tokovi genocida nad Jevrejima u pojedinim područjima podeljene Jugoslavije vodili su ka jednom cilju, ali se ipak jasno razlikuje genocid izvršen na pojedinim okupiranim područjima (nemačkom, mađarskom i bugarskom) i na teritoriji Nezavisne Države Hrvatske.",
publisher = "Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije",
journal = "Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom",
booktitle = "Jugoslovenski Jevreji u Drugom svetskom ratu",
pages = "43-46",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1360"
}

Koljanin, M.. (1995). Jugoslovenski Jevreji u Drugom svetskom ratu. in Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom
Beograd : Jevrejski istorijski muzej Savez jevrejskih opština Srbije., 43-46.
https://hdl.handle.net/21.15107/rcub_jdb_1360

Koljanin M. Jugoslovenski Jevreji u Drugom svetskom ratu. in Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom. 1995;:43-46.
https://hdl.handle.net/21.15107/rcub_jdb_1360 .

Koljanin, Milan, "Jugoslovenski Jevreji u Drugom svetskom ratu" in Jevrejska omladinska društva na tlu Jugoslavije, 1919.-1941. : katalog izložbe, Jevrejski istorijski muzej, Beograd, 9. maj 1995. : povodom pedesetogodišnjice pobede nad fašizmom (1995):43-46,
https://hdl.handle.net/21.15107/rcub_jdb_1360 .