TY  - BOOK
AU  - Lebl, Aleksandar
AU  - Nećak, Aleksandar
AU  - Radovanović, Vojislava
AU  - Gaon, Aleksandar
AU  - Petrović, Luci Beba
AU  - Džidić, Branka
PY  - 2010
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1406
AB  - Ova publikacija objavljuje se povodom obeležavanja 90-godišnjice osnivanja Saveza jevrejskih opština Jugoslavije (SJOJ), organizacije čiji rad je nastavio Savez jevrejskih opština Srbije, organizator ovog obeležavanja. Krovna oganizacija jevrejske zajednice Jugoslavije osnovana je u Osijeku 1. jula 1919, pod nazivom Savez jevrejskih (izraelitskih) veroispovednih opština u Kraljevstvu Srba, Hrvata i Slovenaca (posle рromene  naziva "kraljevstvo" u "kraljevina" i izbacivanja odrednice "izraelitskih", od 1929. njen naziv je bio Savez jevrejskih veroispovednih opština Kraljevine Jugoslavije, SJVOJ). U Savez su ušle jevrejske opštine tadašnje kraljevine, sem ortodoksnih koje su imale svoju posebnu оrganizaciju - Udruženje ortodoksnih jevrejskih opština Kraljevine Jugoslavije. Obe organizacije postojale su do napada nacističke Nemačke i njenih saveznika na Jugoslaviju i njenog komadanja 1941. Rad SJVOJ obnovljen je 22. oktobra 1944, dva dana posle oslobođenja Beograda, a 1952. organizacija je promenila ime u Savez jevrejskih opština Jugoslavije (SJOJ). Opštine udružene u Savez posle Drugog svetskog rata bile su jedinstvene, јег su njihovi članovi mogli biti svi Jevreji na određenoj teritoriji: Sefardi, Aškenazi, vernici, sekularni i ostali. Povodom pola veka od osnivanja, SJOJ je 1969. objavio Spomenicu, u kojoj su date iscrpne informacije o jevrejskoj zajednici u Socijalističkoj Federativnoj Republici Jugoslaviji i radu Saveza: aktivnostima, organizaciji, opštinama članicama, međunarodnim vezama, bivšim predsednicima. Nova Spomenica, koja je pred čitaocima, skromnija je kako po obimu tako i sadržinski, a rađena je dobrim delom po uzoru na prvu. Zapravo, dve Spomenice čine celinu. Prva Spomenica je veoma bogata podacima o istorijatu i aktivnostima SJOJ, koji se nisu promenile ni u periodu posle 1969, tako da ih nije trebalo ponavljati. U ovoj drugoj, рге svega je obuhvaćeno vreme posle 1969, sve do krаја postojanja SFRJ, pa time i Saveza jevrejskih opština u toj državi, ali i vreme od 1967. do 1969. koje nije adekvatno obrađeno u Spomenici 1919-1969.
AB  - This publication is published on the occasion of the 90th anniversary of the formation of the Federation of Jewish Communities of Yugoslavia, an organization whose work was continued by the Federation of Jewish Communities of Serbia, the organizer of this celebration. The main organization of the Jewish community of Yugoslavia was established in Osijek on July 1, 1919, under the name of the Federation of Jewish (Israeli) Religious Communities in the Kingdom of Serbs, Croats and Slovenes (after the change of the kingdom’s name and removal of the determinant "Israelite", from 1929 its name was the Federation of Jewish religious communities of the Kingdom of Yugoslavia). The Jewish communities of new kingdom joined the Federation, except the orthodox ones, which had their own special organization - the Association of Orthodox Jewish Communities of the Kingdom of Yugoslavia. Both organizations existed until the attack of Nazi Germany and its allies on Yugoslavia and its dismemberment in 1941. The work of Federation was renewed on October 22, 1944, two days after the liberation of Belgrade, and in 1952 the organization changed its name to the Federation of Jewish Communities of Yugoslavia. The communities united in the Federation after the Second World War were unique, and their members could be all Jews in a certain territory: Sephardim, Ashkenazi, believers, secular and others. On the occasion of half a century since its founding, the Federation published a memorial volume in 1969, which provided comprehensive information about the Jewish community in the Socialist Federal Republic of Yugoslavia and the work of the Federation: activities, organization, communities, international relations, former presidents. This new memorial volume is more modest both in terms of scope and content, and it is largely modelled as the first. In fact, the two memorial volume form an entirety. The first volume is very rich in data on the history and activities of the Federation, which did not change in the period after 1969, so they did not need to be repeated. The latter covers the period after 1969, until the end of the existence of the SFRY, and thus the Federation of Jewish Communities in that country, but also the period from 1967 to 1969, which was not adequately covered in the 1919-1969 memorial.
PB  - Beograd : Savez jevrejskih opština Srbije
T1  - Spomenica: 1969-2009: Savez jevrejskih opština Srbije
T1  - Memorial volume: 1969-2009: Federation of Jewish Communities of Serbia
SP  - 1
EP  - 101
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1406
ER  - 

@book{
author = "Lebl, Aleksandar and Nećak, Aleksandar and Radovanović, Vojislava and Gaon, Aleksandar and Petrović, Luci Beba and Džidić, Branka",
year = "2010",
abstract = "Ova publikacija objavljuje se povodom obeležavanja 90-godišnjice osnivanja Saveza jevrejskih opština Jugoslavije (SJOJ), organizacije čiji rad je nastavio Savez jevrejskih opština Srbije, organizator ovog obeležavanja. Krovna oganizacija jevrejske zajednice Jugoslavije osnovana je u Osijeku 1. jula 1919, pod nazivom Savez jevrejskih (izraelitskih) veroispovednih opština u Kraljevstvu Srba, Hrvata i Slovenaca (posle рromene  naziva "kraljevstvo" u "kraljevina" i izbacivanja odrednice "izraelitskih", od 1929. njen naziv je bio Savez jevrejskih veroispovednih opština Kraljevine Jugoslavije, SJVOJ). U Savez su ušle jevrejske opštine tadašnje kraljevine, sem ortodoksnih koje su imale svoju posebnu оrganizaciju - Udruženje ortodoksnih jevrejskih opština Kraljevine Jugoslavije. Obe organizacije postojale su do napada nacističke Nemačke i njenih saveznika na Jugoslaviju i njenog komadanja 1941. Rad SJVOJ obnovljen je 22. oktobra 1944, dva dana posle oslobođenja Beograda, a 1952. organizacija je promenila ime u Savez jevrejskih opština Jugoslavije (SJOJ). Opštine udružene u Savez posle Drugog svetskog rata bile su jedinstvene, јег su njihovi članovi mogli biti svi Jevreji na određenoj teritoriji: Sefardi, Aškenazi, vernici, sekularni i ostali. Povodom pola veka od osnivanja, SJOJ je 1969. objavio Spomenicu, u kojoj su date iscrpne informacije o jevrejskoj zajednici u Socijalističkoj Federativnoj Republici Jugoslaviji i radu Saveza: aktivnostima, organizaciji, opštinama članicama, međunarodnim vezama, bivšim predsednicima. Nova Spomenica, koja je pred čitaocima, skromnija je kako po obimu tako i sadržinski, a rađena je dobrim delom po uzoru na prvu. Zapravo, dve Spomenice čine celinu. Prva Spomenica je veoma bogata podacima o istorijatu i aktivnostima SJOJ, koji se nisu promenile ni u periodu posle 1969, tako da ih nije trebalo ponavljati. U ovoj drugoj, рге svega je obuhvaćeno vreme posle 1969, sve do krаја postojanja SFRJ, pa time i Saveza jevrejskih opština u toj državi, ali i vreme od 1967. do 1969. koje nije adekvatno obrađeno u Spomenici 1919-1969., This publication is published on the occasion of the 90th anniversary of the formation of the Federation of Jewish Communities of Yugoslavia, an organization whose work was continued by the Federation of Jewish Communities of Serbia, the organizer of this celebration. The main organization of the Jewish community of Yugoslavia was established in Osijek on July 1, 1919, under the name of the Federation of Jewish (Israeli) Religious Communities in the Kingdom of Serbs, Croats and Slovenes (after the change of the kingdom’s name and removal of the determinant "Israelite", from 1929 its name was the Federation of Jewish religious communities of the Kingdom of Yugoslavia). The Jewish communities of new kingdom joined the Federation, except the orthodox ones, which had their own special organization - the Association of Orthodox Jewish Communities of the Kingdom of Yugoslavia. Both organizations existed until the attack of Nazi Germany and its allies on Yugoslavia and its dismemberment in 1941. The work of Federation was renewed on October 22, 1944, two days after the liberation of Belgrade, and in 1952 the organization changed its name to the Federation of Jewish Communities of Yugoslavia. The communities united in the Federation after the Second World War were unique, and their members could be all Jews in a certain territory: Sephardim, Ashkenazi, believers, secular and others. On the occasion of half a century since its founding, the Federation published a memorial volume in 1969, which provided comprehensive information about the Jewish community in the Socialist Federal Republic of Yugoslavia and the work of the Federation: activities, organization, communities, international relations, former presidents. This new memorial volume is more modest both in terms of scope and content, and it is largely modelled as the first. In fact, the two memorial volume form an entirety. The first volume is very rich in data on the history and activities of the Federation, which did not change in the period after 1969, so they did not need to be repeated. The latter covers the period after 1969, until the end of the existence of the SFRY, and thus the Federation of Jewish Communities in that country, but also the period from 1967 to 1969, which was not adequately covered in the 1919-1969 memorial.",
publisher = "Beograd : Savez jevrejskih opština Srbije",
title = "Spomenica: 1969-2009: Savez jevrejskih opština Srbije, Memorial volume: 1969-2009: Federation of Jewish Communities of Serbia",
pages = "1-101",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1406"
}

Lebl, A., Nećak, A., Radovanović, V., Gaon, A., Petrović, L. B.,& Džidić, B.. (2010). Spomenica: 1969-2009: Savez jevrejskih opština Srbije. 
Beograd : Savez jevrejskih opština Srbije., 1-101.
https://hdl.handle.net/21.15107/rcub_jdb_1406

Lebl A, Nećak A, Radovanović V, Gaon A, Petrović LB, Džidić B. Spomenica: 1969-2009: Savez jevrejskih opština Srbije. 2010;:1-101.
https://hdl.handle.net/21.15107/rcub_jdb_1406 .

Lebl, Aleksandar, Nećak, Aleksandar, Radovanović, Vojislava, Gaon, Aleksandar, Petrović, Luci Beba, Džidić, Branka, "Spomenica: 1969-2009: Savez jevrejskih opština Srbije" (2010):1-101,
https://hdl.handle.net/21.15107/rcub_jdb_1406 .

TY  - GEN
AU  - Lebl, Aleksandar
PY  - 2010
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1966
AB  - "Rabski jevrejski bataljon postojao je u suštini još znatno pre nego što je to javno manifestovano. Stvoren je konspirativno, još u logorskim žicama. Još dok su svuda uokolo bile straže, njegovi pripadnici pripremali su se za borbu, prvo za svoje sopstveno oslobođenje, a onda za akcije gde i kada rukovodstvo NOB bude odlučilo. Zbog toga se o istorijatu ove jedinice mora govoriti kroz istorijat borbe interniraca u logorima u kojima su se našli".
AB  - "The Rab Jewish Battalion existed long before it was publicly manifested. It was created conspiratorially, still in the camp wires. While there were guards all around, its members were preparing for the fight, first for their own liberation, and then for the actions where and when the leadership of the National Liberation War decides. Therefore, the history of this unit must be told through the history of the struggle of internees in the camps where they were".
PB  - Beograd : Aleksandar Saša Lebl
T1  - Rabski jevrejski bataljon
T1  - Jewish Battalion from island Rab
SP  - 1
EP  - 8
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1966
ER  - 

@misc{
author = "Lebl, Aleksandar",
year = "2010",
abstract = ""Rabski jevrejski bataljon postojao je u suštini još znatno pre nego što je to javno manifestovano. Stvoren je konspirativno, još u logorskim žicama. Još dok su svuda uokolo bile straže, njegovi pripadnici pripremali su se za borbu, prvo za svoje sopstveno oslobođenje, a onda za akcije gde i kada rukovodstvo NOB bude odlučilo. Zbog toga se o istorijatu ove jedinice mora govoriti kroz istorijat borbe interniraca u logorima u kojima su se našli"., "The Rab Jewish Battalion existed long before it was publicly manifested. It was created conspiratorially, still in the camp wires. While there were guards all around, its members were preparing for the fight, first for their own liberation, and then for the actions where and when the leadership of the National Liberation War decides. Therefore, the history of this unit must be told through the history of the struggle of internees in the camps where they were".",
publisher = "Beograd : Aleksandar Saša Lebl",
title = "Rabski jevrejski bataljon, Jewish Battalion from island Rab",
pages = "1-8",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1966"
}

Lebl, A.. (2010). Rabski jevrejski bataljon. 
Beograd : Aleksandar Saša Lebl., 1-8.
https://hdl.handle.net/21.15107/rcub_jdb_1966

Lebl A. Rabski jevrejski bataljon. 2010;:1-8.
https://hdl.handle.net/21.15107/rcub_jdb_1966 .

Lebl, Aleksandar, "Rabski jevrejski bataljon" (2010):1-8,
https://hdl.handle.net/21.15107/rcub_jdb_1966 .

TY  - JOUR
AU  - Lebl, Aleksandar
PY  - 2008
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1232
AB  - "... Feljton Miloša Kovića „Dizraeli i istočno pitanje” objavljivan u Danasu od 15. aprila do 16. juna, pratio sam sa interesovanjem, jer sam o tome i sam dosta istraživao. Posebno me je zanimalo rešenje Berlinskog kongresa o verskoj ravnopravnosti, odnosno položaju Jevreja kao jednom od uslova za priznavanje nezavisnosti Srbije, o čemu autor piše pred kraj feljtona, u nastavku od 12. juna. Ković navodi: „Time je pitanje položaja Jevreja u Srbiji, koje je doprinosilo nezavidnoj slici ove kneževine u britanskom javnom mnjenju i teškoćama u njenim odnosima s Velikom Britanijom, konačno rešeno”. Cilj mog teksta koji je pred čitaocima jeste da osvetli istorijat ovog pitanja pre svega u Srbiji, ali i u drugim balkanskim zemljama: Rumuniji, Crnoj Gori i Bugarskoj, za koje su doneti identični zaključci o obavezi obezbeđivanja verske ravnopravnosti kao uslovu priznavanja nezavisnosti prve dve, te poboljšanju statusa Bugarske. To se nije odnosilo samo na Jevreje već i na druge manjinske verske zajednice, u zavisnosti od verske strukture svake od tih zemalja, mada se u detalje nije ulazilo..."
AB  - "... Miloš Ković's feuilleton "Disraeli and the Eastern Question", published in magazine “Danas” from April 15 to June 16, I followed with interest, because I researched a lot about it by myself. I was especially interested about the decision of the Berlin Congress on religious equality, i.e. the position of Jews as one of the conditions for recognizing the independence of Serbia, about which the author writes before the end of the feuilleton, in the continuation from June 12. Ković states: "Thus, the issue of the position of Jews in Serbia, which contributed to the unenviable image of this principality in British public opinion and the difficulties in its relations with Great Britain, has finally been resolved." The aim of my text is to lighten the history of this issue, primarily in Serbia, but also in other Balkan countries: Romania, Montenegro and Bulgaria, for which identical conclusions were reached on the obligation to ensure religious equality as a condition for recognizing the independence of the first two, improving the status of Bulgaria. It is not related only to Jews but also to other minority religious communities, depending on the religious structure of each of those countries, although no details were provided..."
PB  - A. Lebl
T1  - Berlinski kongres i položaj Jevreja u ratovima na Balkanu
T1  - Berlin Congress and the position of Jews in the Balkan wars
SP  - 1
EP  - 12
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1232
ER  - 

@article{
author = "Lebl, Aleksandar",
year = "2008",
abstract = ""... Feljton Miloša Kovića „Dizraeli i istočno pitanje” objavljivan u Danasu od 15. aprila do 16. juna, pratio sam sa interesovanjem, jer sam o tome i sam dosta istraživao. Posebno me je zanimalo rešenje Berlinskog kongresa o verskoj ravnopravnosti, odnosno položaju Jevreja kao jednom od uslova za priznavanje nezavisnosti Srbije, o čemu autor piše pred kraj feljtona, u nastavku od 12. juna. Ković navodi: „Time je pitanje položaja Jevreja u Srbiji, koje je doprinosilo nezavidnoj slici ove kneževine u britanskom javnom mnjenju i teškoćama u njenim odnosima s Velikom Britanijom, konačno rešeno”. Cilj mog teksta koji je pred čitaocima jeste da osvetli istorijat ovog pitanja pre svega u Srbiji, ali i u drugim balkanskim zemljama: Rumuniji, Crnoj Gori i Bugarskoj, za koje su doneti identični zaključci o obavezi obezbeđivanja verske ravnopravnosti kao uslovu priznavanja nezavisnosti prve dve, te poboljšanju statusa Bugarske. To se nije odnosilo samo na Jevreje već i na druge manjinske verske zajednice, u zavisnosti od verske strukture svake od tih zemalja, mada se u detalje nije ulazilo...", "... Miloš Ković's feuilleton "Disraeli and the Eastern Question", published in magazine “Danas” from April 15 to June 16, I followed with interest, because I researched a lot about it by myself. I was especially interested about the decision of the Berlin Congress on religious equality, i.e. the position of Jews as one of the conditions for recognizing the independence of Serbia, about which the author writes before the end of the feuilleton, in the continuation from June 12. Ković states: "Thus, the issue of the position of Jews in Serbia, which contributed to the unenviable image of this principality in British public opinion and the difficulties in its relations with Great Britain, has finally been resolved." The aim of my text is to lighten the history of this issue, primarily in Serbia, but also in other Balkan countries: Romania, Montenegro and Bulgaria, for which identical conclusions were reached on the obligation to ensure religious equality as a condition for recognizing the independence of the first two, improving the status of Bulgaria. It is not related only to Jews but also to other minority religious communities, depending on the religious structure of each of those countries, although no details were provided..."",
publisher = "A. Lebl",
title = "Berlinski kongres i položaj Jevreja u ratovima na Balkanu, Berlin Congress and the position of Jews in the Balkan wars",
pages = "1-12",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1232"
}

Lebl, A.. (2008). Berlinski kongres i položaj Jevreja u ratovima na Balkanu. 
A. Lebl., 1-12.
https://hdl.handle.net/21.15107/rcub_jdb_1232

Lebl A. Berlinski kongres i položaj Jevreja u ratovima na Balkanu. 2008;:1-12.
https://hdl.handle.net/21.15107/rcub_jdb_1232 .

Lebl, Aleksandar, "Berlinski kongres i položaj Jevreja u ratovima na Balkanu" (2008):1-12,
https://hdl.handle.net/21.15107/rcub_jdb_1232 .

TY  - JOUR
AU  - Lebl, Aleksandar
PY  - 2007
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1385
AB  - Autor ističe činjenicu da su gotovo sve ekstremističke partije, organizacije i pokreti istovremeno i antisemitski. Najjači je verski antisemitizam, koji je najčešće osnova i svih ostalih. Hrišćanske dogme o Jevrejima kao Bogoubicama sredinom prošlog veka odrekla se katolička crkva, dok je u pravoslavnoj ona još uvek na snazi. Pošto se tekst bavi antisemitizmom u Srbiji, autor daje kratak pregled položaja Jevreja u Srbiji kroz istoriju, kao i hronologiju i oblike antisemitizma. Između dva svetska rata najistaknutiji propagatori antisemitizma u Srbiji bili su bogomoljački pokret Nikolaja Velimirovića, pokret "Zbor" Dimitrija Ljotića, petparačka štampa i list "Vreme" pred Drugi svetski rat. Vlada Cvetković-Maček je 1940. donela dve antisemitske uredbe. Nakon Drugog svetskog rata i Holokausta, dolaskom komunista na vlast i uvođenjem nacionalne i verske ravnopravnosti antisemitizam u Srbiji prestaje, da bi osamdesetih godina ponovo počeo da se javlja, najpre pojavom Protokola sionskih mudraca, a onda i formiranjem raznih šovinističkih i rasističkih organizacija, protiv kojih demokratska vlast mlako reaguje. U pojedinim novinskim tekstovima i knjigama Srbi se prikazuju kao žrtve jevrejske zavere. Autor zamera što nije usvojen predlog da se kao krivično delo u Krivični zakon Srbije unese negiranje holokausta, gasnih komora, veličanje Hitlera i slično.
AB  - The author emphasises the fact that almost all extremist parties, organisations and movements are at the same time anti-Semitic. Religious anti-Semitism is the strongest and most frequently it is the basis of all other forms of anti-Semitism. Christian dogmas on Jews as killers of Jesus were rejected by the Catholic Church in the middle of the 1990s, while they are still in force in the Orthodox Church. Since the text deals with anti-Semitism in Serbia, the author gives an overview of the status of Jews in Serbia throughout history as well as the chronology and forms of anti-Semitism. Between the two world wars, the most prominent proponents of anti-Semitism in Serbia were the following: the religious movement of Nikolaj Velimirovic, the movement "Zbor" of Dimitrije Ljotić, the tabloids and the journal "Vreme" before the Second World War. In 1940 the Government Cvetković-Maček adopted two anti-Semitic regulations. After the Second World War when the communist came into power and introduced national and religious equality, anti-Semitism was terminated. Unfortunately, in the 1980s the anti-Semitism started to emerge again primarily by the emergence of the Protocol of Zion wise men and following that by the formation of different chauvinist and racial organisations which do not encounter a strong reaction from the democratic government. In certain journalist texts and books,
Serbs are presented as the victims of a Jewish conspiracy. The author reproaches the non-inclusion of "negation of Holocaust, gas chambers, the glorification of Hitler" etc as a criminal offence in the Criminal Code of Serbia.
PB  - Beograd : Centar za unapređivanje pravnih studija
T2  - Hereticus : časopis za preispitivanje prošlosti
T1  - Antisemitizam u Srbiji
T1  - Anti-semitism in Serbia
SP  - 98
EP  - 104
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1385
ER  - 

@article{
author = "Lebl, Aleksandar",
year = "2007",
abstract = "Autor ističe činjenicu da su gotovo sve ekstremističke partije, organizacije i pokreti istovremeno i antisemitski. Najjači je verski antisemitizam, koji je najčešće osnova i svih ostalih. Hrišćanske dogme o Jevrejima kao Bogoubicama sredinom prošlog veka odrekla se katolička crkva, dok je u pravoslavnoj ona još uvek na snazi. Pošto se tekst bavi antisemitizmom u Srbiji, autor daje kratak pregled položaja Jevreja u Srbiji kroz istoriju, kao i hronologiju i oblike antisemitizma. Između dva svetska rata najistaknutiji propagatori antisemitizma u Srbiji bili su bogomoljački pokret Nikolaja Velimirovića, pokret "Zbor" Dimitrija Ljotića, petparačka štampa i list "Vreme" pred Drugi svetski rat. Vlada Cvetković-Maček je 1940. donela dve antisemitske uredbe. Nakon Drugog svetskog rata i Holokausta, dolaskom komunista na vlast i uvođenjem nacionalne i verske ravnopravnosti antisemitizam u Srbiji prestaje, da bi osamdesetih godina ponovo počeo da se javlja, najpre pojavom Protokola sionskih mudraca, a onda i formiranjem raznih šovinističkih i rasističkih organizacija, protiv kojih demokratska vlast mlako reaguje. U pojedinim novinskim tekstovima i knjigama Srbi se prikazuju kao žrtve jevrejske zavere. Autor zamera što nije usvojen predlog da se kao krivično delo u Krivični zakon Srbije unese negiranje holokausta, gasnih komora, veličanje Hitlera i slično., The author emphasises the fact that almost all extremist parties, organisations and movements are at the same time anti-Semitic. Religious anti-Semitism is the strongest and most frequently it is the basis of all other forms of anti-Semitism. Christian dogmas on Jews as killers of Jesus were rejected by the Catholic Church in the middle of the 1990s, while they are still in force in the Orthodox Church. Since the text deals with anti-Semitism in Serbia, the author gives an overview of the status of Jews in Serbia throughout history as well as the chronology and forms of anti-Semitism. Between the two world wars, the most prominent proponents of anti-Semitism in Serbia were the following: the religious movement of Nikolaj Velimirovic, the movement "Zbor" of Dimitrije Ljotić, the tabloids and the journal "Vreme" before the Second World War. In 1940 the Government Cvetković-Maček adopted two anti-Semitic regulations. After the Second World War when the communist came into power and introduced national and religious equality, anti-Semitism was terminated. Unfortunately, in the 1980s the anti-Semitism started to emerge again primarily by the emergence of the Protocol of Zion wise men and following that by the formation of different chauvinist and racial organisations which do not encounter a strong reaction from the democratic government. In certain journalist texts and books,
Serbs are presented as the victims of a Jewish conspiracy. The author reproaches the non-inclusion of "negation of Holocaust, gas chambers, the glorification of Hitler" etc as a criminal offence in the Criminal Code of Serbia.",
publisher = "Beograd : Centar za unapređivanje pravnih studija",
journal = "Hereticus : časopis za preispitivanje prošlosti",
title = "Antisemitizam u Srbiji, Anti-semitism in Serbia",
pages = "98-104",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1385"
}

Lebl, A.. (2007). Antisemitizam u Srbiji. in Hereticus : časopis za preispitivanje prošlosti
Beograd : Centar za unapređivanje pravnih studija.(2), 98-104.
https://hdl.handle.net/21.15107/rcub_jdb_1385

Lebl A. Antisemitizam u Srbiji. in Hereticus : časopis za preispitivanje prošlosti. 2007;(2):98-104.
https://hdl.handle.net/21.15107/rcub_jdb_1385 .

Lebl, Aleksandar, "Antisemitizam u Srbiji" in Hereticus : časopis za preispitivanje prošlosti, no. 2 (2007):98-104,
https://hdl.handle.net/21.15107/rcub_jdb_1385 .

TY  - JOUR
AU  - Lebl, Aleksandar
PY  - 2001
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1398
AB  - Ovaj rad je pokušaj da se opišu odnosi SFRJ i Izraela, posebno uoči njihovog prekida, te odraz prekida na jevrejsku zajednicu u SFRJ. Autor je koristio pre svega originalne dokumente iz diplomatskog arhiva Saveznog ministarstva za inostrane poslove i Arhiva Jugoslavije (fondovi Socijalistički savez radnog naroda Jugoslavije i Savez komunista Jugoslavije) i druge, te usmene izjave pojedinaca upoznatih sa događajima iz tog vremena.
AB  - On 13 June 1967, the Socialist Federal Republic of Yugoslavia broke diplomatic
relations with Israel. This article, which won the award of the Federation of Jewish
Communities in Yugoslavia at the anonymous competition in 2001, describes the history of those relations from the time they were established in 1948 up to 1967 and after the break. It comprises eight chapters. The first follows the pre-WW2 settlements of Yugoslav Jews in Palestine, six "aliots" in 1948-1952 period, the Yugoslav support for the establishment of the State of Israel, good relations in the first years and later differences. The second chapter deals with deteriorating relations shortly before and during the "six days war" of 1967, which lead to the break of diplomatic (but not commercial, cultural and other) relations. The third chapter is on the condemnation of Israel by Yugoslav authorities, and the fourth speaks of contacts after the break. Chapter V is on reactions within Yugoslavia, and chapter VI in the world. Chapter VII is devoted to the role of Yugoslav media. The final chapter refers to how the Jewish Community in Yugoslavia reacted to the break including its refusal to condemn Israel. This account is based on Yugoslav archival sources from the Ministry of Foreign Affairs, the Archive of Yugoslavia and other, some Israel institutions as well as on information gathered from individuals acquainted with events of those time.
PB  - Beograd : Institut za noviju istoriju Srbije
T2  - Tokovi istorije : časopis Instituta za noviju istoriju Srbije
T1  - Prekid diplomatskih odnosa SFRJ - Izrael 1967. godine
T1  - Break of SFRY - Israel diplomatic relations in 1967
SP  - 39
EP  - 75
IS  - 1-4
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1398
ER  - 

@article{
author = "Lebl, Aleksandar",
year = "2001",
abstract = "Ovaj rad je pokušaj da se opišu odnosi SFRJ i Izraela, posebno uoči njihovog prekida, te odraz prekida na jevrejsku zajednicu u SFRJ. Autor je koristio pre svega originalne dokumente iz diplomatskog arhiva Saveznog ministarstva za inostrane poslove i Arhiva Jugoslavije (fondovi Socijalistički savez radnog naroda Jugoslavije i Savez komunista Jugoslavije) i druge, te usmene izjave pojedinaca upoznatih sa događajima iz tog vremena., On 13 June 1967, the Socialist Federal Republic of Yugoslavia broke diplomatic
relations with Israel. This article, which won the award of the Federation of Jewish
Communities in Yugoslavia at the anonymous competition in 2001, describes the history of those relations from the time they were established in 1948 up to 1967 and after the break. It comprises eight chapters. The first follows the pre-WW2 settlements of Yugoslav Jews in Palestine, six "aliots" in 1948-1952 period, the Yugoslav support for the establishment of the State of Israel, good relations in the first years and later differences. The second chapter deals with deteriorating relations shortly before and during the "six days war" of 1967, which lead to the break of diplomatic (but not commercial, cultural and other) relations. The third chapter is on the condemnation of Israel by Yugoslav authorities, and the fourth speaks of contacts after the break. Chapter V is on reactions within Yugoslavia, and chapter VI in the world. Chapter VII is devoted to the role of Yugoslav media. The final chapter refers to how the Jewish Community in Yugoslavia reacted to the break including its refusal to condemn Israel. This account is based on Yugoslav archival sources from the Ministry of Foreign Affairs, the Archive of Yugoslavia and other, some Israel institutions as well as on information gathered from individuals acquainted with events of those time.",
publisher = "Beograd : Institut za noviju istoriju Srbije",
journal = "Tokovi istorije : časopis Instituta za noviju istoriju Srbije",
title = "Prekid diplomatskih odnosa SFRJ - Izrael 1967. godine, Break of SFRY - Israel diplomatic relations in 1967",
pages = "39-75",
number = "1-4",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1398"
}

Lebl, A.. (2001). Prekid diplomatskih odnosa SFRJ - Izrael 1967. godine. in Tokovi istorije : časopis Instituta za noviju istoriju Srbije
Beograd : Institut za noviju istoriju Srbije.(1-4), 39-75.
https://hdl.handle.net/21.15107/rcub_jdb_1398

Lebl A. Prekid diplomatskih odnosa SFRJ - Izrael 1967. godine. in Tokovi istorije : časopis Instituta za noviju istoriju Srbije. 2001;(1-4):39-75.
https://hdl.handle.net/21.15107/rcub_jdb_1398 .

Lebl, Aleksandar, "Prekid diplomatskih odnosa SFRJ - Izrael 1967. godine" in Tokovi istorije : časopis Instituta za noviju istoriju Srbije, no. 1-4 (2001):39-75,
https://hdl.handle.net/21.15107/rcub_jdb_1398 .