The Modernization of the Western Balkans

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The Modernization of the Western Balkans (en)
Модернизација западног Балкана (sr)
Modernizacija zapadnog Balkana (sr_RS)
Authors

Publications

Several ideas on Holocaust and restitution in historical overview: Serbian ethical and property dilemma and the legacy of Anti-Semitism

Samardžić, Nikola

(Beograd : Hesperia edu, 2015)

TY  - JOUR
AU  - Samardžić, Nikola
PY  - 2015
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2338
AB  - The restitution process started in Eastern Europe only after the fall of the Berlin Wall and the collapse of the Soviet Union (1989-1991). While the Holocaust was the official policy of Nazi Germany from 1941, denials of the Holocaust were associated both with the radical, neo-fascist political right, and certain intellectual circles or individuals belonging to the radical left, generally associated with support or cooperation with communist Cold War regimes or authoritarian regimes after the fall of communism. The ideological, and especially the revolutionary left was dividing the world into exploiters and exploited, questioning both the values and private property, and human suffering. Public debate on the draft law on the elimination of the consequences of seizing the assets of Holocaust victims and regulation of Jewish heirless property looted during the Holocaust began on December 18, 2015. It was anticipated that the Government of the Republic of Serbia should launch a legislative initiative by the end of 2015. Already announced restitution model should be related to the Jewish national and religious communities network. The model applied in the Slovak Republic foresaw monetary compensation paid to the Union of Jewish Religious Communities as a consequence of negotiations between the government and the representatives of the Jewish community.
AB  - Proces restitucije počeo je u Istočnoj Evropi tek nakon pada Berlinskog zida i raspada Sovjetskog Saveza (1989-1991). Iako je Holokaust bio zvanična politika nacističke Nemačke od 1941. godine, poricanja Holokausta povezana su i sa radikalnom, neofašističkom političkom desnicom i sa određenim intelektualnim krugovima ili pojedincima koji pripadaju radikalnoj levici, uglavnom u vezi sa podrškom ili saradnjom sa komunističkim hladnoratovskim režimima ili autoritarnim režimima nakon pada komunizma. Ideološka, a posebno revolucionarna levica delila je svet na eksploatatore i iskorišćene, dovodeći u pitanje vrednosti i privatnu svojinu, kao i ljudsku patnju. Javna rasprava o Nacrtu zakona o otklanjanju posledica oduzimanja imovine žrtava i regulacije jevrejske imovine bez naslednika opljačkane tokom Holokausta počela je 18. decembra 2015. godine. Zaključeno je da Vlada Republike Srbije treba da da zakonodavnu inicijativu do kraja 2015. Već najavljeni model restitucije trebalo bi da bude povezan sa mrežom jevrejskih nacionalnih i verskih zajednica. U okviru nacrta zakona predviđena je i primena modela restitucije koji je primenila Slovačka i koji omogućava novčanu kompenzaciju koju bi država plaćala jevrejskim zajednicama.
PB  - Beograd : Hesperia edu
T2  - LIMES plus: časopis za društvene i humanističke nauke
T1  - Several ideas on Holocaust and restitution in historical overview: Serbian ethical and property dilemma and the legacy of Anti-Semitism
T1  - Nekoliko ideja o Holokaustu i restituciji kroz istorijsku perspektivu: etička i imovinska dilema Srbije i nasleđe antisemitizma
SP  - 7
EP  - 20
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2338
ER  - 
@article{
author = "Samardžić, Nikola",
year = "2015",
abstract = "The restitution process started in Eastern Europe only after the fall of the Berlin Wall and the collapse of the Soviet Union (1989-1991). While the Holocaust was the official policy of Nazi Germany from 1941, denials of the Holocaust were associated both with the radical, neo-fascist political right, and certain intellectual circles or individuals belonging to the radical left, generally associated with support or cooperation with communist Cold War regimes or authoritarian regimes after the fall of communism. The ideological, and especially the revolutionary left was dividing the world into exploiters and exploited, questioning both the values and private property, and human suffering. Public debate on the draft law on the elimination of the consequences of seizing the assets of Holocaust victims and regulation of Jewish heirless property looted during the Holocaust began on December 18, 2015. It was anticipated that the Government of the Republic of Serbia should launch a legislative initiative by the end of 2015. Already announced restitution model should be related to the Jewish national and religious communities network. The model applied in the Slovak Republic foresaw monetary compensation paid to the Union of Jewish Religious Communities as a consequence of negotiations between the government and the representatives of the Jewish community., Proces restitucije počeo je u Istočnoj Evropi tek nakon pada Berlinskog zida i raspada Sovjetskog Saveza (1989-1991). Iako je Holokaust bio zvanična politika nacističke Nemačke od 1941. godine, poricanja Holokausta povezana su i sa radikalnom, neofašističkom političkom desnicom i sa određenim intelektualnim krugovima ili pojedincima koji pripadaju radikalnoj levici, uglavnom u vezi sa podrškom ili saradnjom sa komunističkim hladnoratovskim režimima ili autoritarnim režimima nakon pada komunizma. Ideološka, a posebno revolucionarna levica delila je svet na eksploatatore i iskorišćene, dovodeći u pitanje vrednosti i privatnu svojinu, kao i ljudsku patnju. Javna rasprava o Nacrtu zakona o otklanjanju posledica oduzimanja imovine žrtava i regulacije jevrejske imovine bez naslednika opljačkane tokom Holokausta počela je 18. decembra 2015. godine. Zaključeno je da Vlada Republike Srbije treba da da zakonodavnu inicijativu do kraja 2015. Već najavljeni model restitucije trebalo bi da bude povezan sa mrežom jevrejskih nacionalnih i verskih zajednica. U okviru nacrta zakona predviđena je i primena modela restitucije koji je primenila Slovačka i koji omogućava novčanu kompenzaciju koju bi država plaćala jevrejskim zajednicama.",
publisher = "Beograd : Hesperia edu",
journal = "LIMES plus: časopis za društvene i humanističke nauke",
title = "Several ideas on Holocaust and restitution in historical overview: Serbian ethical and property dilemma and the legacy of Anti-Semitism, Nekoliko ideja o Holokaustu i restituciji kroz istorijsku perspektivu: etička i imovinska dilema Srbije i nasleđe antisemitizma",
pages = "7-20",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2338"
}
Samardžić, N.. (2015). Several ideas on Holocaust and restitution in historical overview: Serbian ethical and property dilemma and the legacy of Anti-Semitism. in LIMES plus: časopis za društvene i humanističke nauke
Beograd : Hesperia edu.(2), 7-20.
https://hdl.handle.net/21.15107/rcub_jdb_2338
Samardžić N. Several ideas on Holocaust and restitution in historical overview: Serbian ethical and property dilemma and the legacy of Anti-Semitism. in LIMES plus: časopis za društvene i humanističke nauke. 2015;(2):7-20.
https://hdl.handle.net/21.15107/rcub_jdb_2338 .
Samardžić, Nikola, "Several ideas on Holocaust and restitution in historical overview: Serbian ethical and property dilemma and the legacy of Anti-Semitism" in LIMES plus: časopis za društvene i humanističke nauke, no. 2 (2015):7-20,
https://hdl.handle.net/21.15107/rcub_jdb_2338 .

Nacionalizacija, konfiskacija i restitucija: istorijska, pravna i politička pitanja

Samardžić, Nikola

(Beograd : Hesperia edu, 2014)

TY  - JOUR
AU  - Samardžić, Nikola
PY  - 2014
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2356
AB  - Konfiskacijom i nacionalizacijom korenito su izmenjeni struktura vlasništva i pravni odnosi. Obračun s prethodnim političkim sistemom podrazumevao je obračun s političkim, kulturnim i moralnim uticajem uspešnih urbanih i ruralnih društvenih krugova. Još u poslednjim ratnim danima istovremeno je počeo da se uzdiže nov upravljački sloj, koji je ulazio u tuđe vile, kuće, stanove i najdublju zatečenu intimu prethodnih vlasnika, i takva nova klasa je postepeno preuzimala društvenu funkciju i životni stil one poražene. Vremenom je štaviše uspostavljen delimičan konsenzus pobednika i poraženih, koji su sve očiglednije mirno koegzistirali, naročito od početaka otvaranja granica i prodora zapadnih uticaja, pošto se vladajuća struktura suočavala s katastrofalnim ishodima posleratne tranzicije i ekonomske politike. Međutim, od kraja šezdesetih intelektualci su sve otvorenije osporavali Titov poredak i sistem vrednosti, ali sa ekstremno levih ili s nacionalističkih pozicija, tražeći više komunizma i manje ekonomskih sloboda. Time je trajno uništen opšti jugoslovenski konsenzus o demokratiji, vladavini prava i tranziciji. Neuspeh u uspostavljanju takvog političkog, kulturnog i etičkog konsenzusa jedno je od mogućih tumačenja nasilne prirode jugoslovenske dezintegracije.
AB  - Restitution is not just a return to a previous state. We cannot revive the past, and that is not really a point. Restitution is a new opportunity for our future, for everybody with the exception of corrupt pockets of society and the state. Memory and attention are priorities in the process, in relation to the pure material satisfaction of the damaged or descendants. Broadly socially based capitalism and transparent ownership structure should be the stronghold of our democratic future, the path that respects the wrongdoing victims in the past, assuming the wartime aggression and the Holocaust. I also suppose that descendants of the victims are not responsible for the actions of their ancestors. A very unique burden for Serbia and Yugoslavia is the Donauschwaben destiny. Such controversies may be oversimplified only with a presumption that a new totalitarian order performed the liberation from Nazism and Fascism, with complex and long-term consequences related to the whole of Eastern Europe, in which Yugoslavia was a special and particularly complicated case. Confiscation and nationalization have drastically altered the structure of ownership and general legal framework. Conflict with the previous political system involved a conflict with the wealthier urban and rural social circles. Already during the last months of enduring war, a new ruling class has emerged entering into other's villas, houses, flats, beds and slippers. New ruling class gradually assumed both social function and lifestyle of those defeated. Moreover, eventually was established a tacit consensus of winners and losers, as Yugoslavia was approaching Western influences and opening its borders, faced with the disastrous results of post-war transition and economic policy. From the late sixties, intellectuals were increasingly challenging Tito's regime and value system, but only from the extreme left or nationalist platforms. Already during the seventies was permanently prevented eventual general Yugoslav consensus on democracy, the rule of law and transition to the capitalism. Confiscation and nationalization were significantly impeding the modernization process, the devastation of villages and ruralisation of the cities. Yugoslav and Serbian society was deprived of the dynamics, ethics, and driving force of capitalism. The gradual destruction of the private property culture, and state-promoted, populist self-management kept the economic activity at the margins of profitability and market logic. Traditional urban classes were pauperized and inti mediated. Post-war Sovietization and nationalism have transformed Serbia into a failed state and futile economy. Despite all its controversies, restitution can be considered an important reform process with deep and painful historical and ethical background: socialist revolution and Sovietization, the Holocaust and its relapse into nationalization and official hostility to Israel, and on the other 22 sides of history the fate of the „Donauschwaben”, and, generally, crushing the backbones of modernization and democratization in both urban and rural development. That is why we decided to establish this permanent conference as the restitution process deserves public and scientific attention and open, brave and transparent debate. I suppose that the priorities should be the ethical aspects of restitution, including the moral dilemmas, and all the benefits of our future economic, political and cultural development. The mutual rapprochement between the peoples originating from our former homeland should be implied. I am deeply convinced that the restitution should lead to a new moral consensus that will be referred to all aspects and consequences of the Holocaust. Negation of the idea of restitution, regardless of to whom it concerns, meaning individual nationality or national group, is an implicit denial of the Holocaust, as post-war confiscation and nationalization concealed elements of deliberate and organized terror. But we need to discuss the collective reprisals against Donauschwaben. We need to recognize our own, Serbian victims. And we should be even more practical. There is no democracy without the rule of law. And there is no capitalism without legally protected private property. There is no capitalism outside the democratic world. Perhaps democracy is the best of all poor political systems. Maybe capitalism is the price we pay to human nature, driven predominantly by market constraints, and just exceptionally by an entrepreneurial spirit and work ethic.
PB  - Beograd : Hesperia edu
T2  - LIMES plus: časopis za društvene i humanističke nauke
T1  - Nacionalizacija, konfiskacija i restitucija: istorijska, pravna i politička pitanja
T1  - Nationalization, confiscation and restitution: historical, legal and political issues
SP  - 7
EP  - 23
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2356
ER  - 
@article{
author = "Samardžić, Nikola",
year = "2014",
abstract = "Konfiskacijom i nacionalizacijom korenito su izmenjeni struktura vlasništva i pravni odnosi. Obračun s prethodnim političkim sistemom podrazumevao je obračun s političkim, kulturnim i moralnim uticajem uspešnih urbanih i ruralnih društvenih krugova. Još u poslednjim ratnim danima istovremeno je počeo da se uzdiže nov upravljački sloj, koji je ulazio u tuđe vile, kuće, stanove i najdublju zatečenu intimu prethodnih vlasnika, i takva nova klasa je postepeno preuzimala društvenu funkciju i životni stil one poražene. Vremenom je štaviše uspostavljen delimičan konsenzus pobednika i poraženih, koji su sve očiglednije mirno koegzistirali, naročito od početaka otvaranja granica i prodora zapadnih uticaja, pošto se vladajuća struktura suočavala s katastrofalnim ishodima posleratne tranzicije i ekonomske politike. Međutim, od kraja šezdesetih intelektualci su sve otvorenije osporavali Titov poredak i sistem vrednosti, ali sa ekstremno levih ili s nacionalističkih pozicija, tražeći više komunizma i manje ekonomskih sloboda. Time je trajno uništen opšti jugoslovenski konsenzus o demokratiji, vladavini prava i tranziciji. Neuspeh u uspostavljanju takvog političkog, kulturnog i etičkog konsenzusa jedno je od mogućih tumačenja nasilne prirode jugoslovenske dezintegracije., Restitution is not just a return to a previous state. We cannot revive the past, and that is not really a point. Restitution is a new opportunity for our future, for everybody with the exception of corrupt pockets of society and the state. Memory and attention are priorities in the process, in relation to the pure material satisfaction of the damaged or descendants. Broadly socially based capitalism and transparent ownership structure should be the stronghold of our democratic future, the path that respects the wrongdoing victims in the past, assuming the wartime aggression and the Holocaust. I also suppose that descendants of the victims are not responsible for the actions of their ancestors. A very unique burden for Serbia and Yugoslavia is the Donauschwaben destiny. Such controversies may be oversimplified only with a presumption that a new totalitarian order performed the liberation from Nazism and Fascism, with complex and long-term consequences related to the whole of Eastern Europe, in which Yugoslavia was a special and particularly complicated case. Confiscation and nationalization have drastically altered the structure of ownership and general legal framework. Conflict with the previous political system involved a conflict with the wealthier urban and rural social circles. Already during the last months of enduring war, a new ruling class has emerged entering into other's villas, houses, flats, beds and slippers. New ruling class gradually assumed both social function and lifestyle of those defeated. Moreover, eventually was established a tacit consensus of winners and losers, as Yugoslavia was approaching Western influences and opening its borders, faced with the disastrous results of post-war transition and economic policy. From the late sixties, intellectuals were increasingly challenging Tito's regime and value system, but only from the extreme left or nationalist platforms. Already during the seventies was permanently prevented eventual general Yugoslav consensus on democracy, the rule of law and transition to the capitalism. Confiscation and nationalization were significantly impeding the modernization process, the devastation of villages and ruralisation of the cities. Yugoslav and Serbian society was deprived of the dynamics, ethics, and driving force of capitalism. The gradual destruction of the private property culture, and state-promoted, populist self-management kept the economic activity at the margins of profitability and market logic. Traditional urban classes were pauperized and inti mediated. Post-war Sovietization and nationalism have transformed Serbia into a failed state and futile economy. Despite all its controversies, restitution can be considered an important reform process with deep and painful historical and ethical background: socialist revolution and Sovietization, the Holocaust and its relapse into nationalization and official hostility to Israel, and on the other 22 sides of history the fate of the „Donauschwaben”, and, generally, crushing the backbones of modernization and democratization in both urban and rural development. That is why we decided to establish this permanent conference as the restitution process deserves public and scientific attention and open, brave and transparent debate. I suppose that the priorities should be the ethical aspects of restitution, including the moral dilemmas, and all the benefits of our future economic, political and cultural development. The mutual rapprochement between the peoples originating from our former homeland should be implied. I am deeply convinced that the restitution should lead to a new moral consensus that will be referred to all aspects and consequences of the Holocaust. Negation of the idea of restitution, regardless of to whom it concerns, meaning individual nationality or national group, is an implicit denial of the Holocaust, as post-war confiscation and nationalization concealed elements of deliberate and organized terror. But we need to discuss the collective reprisals against Donauschwaben. We need to recognize our own, Serbian victims. And we should be even more practical. There is no democracy without the rule of law. And there is no capitalism without legally protected private property. There is no capitalism outside the democratic world. Perhaps democracy is the best of all poor political systems. Maybe capitalism is the price we pay to human nature, driven predominantly by market constraints, and just exceptionally by an entrepreneurial spirit and work ethic.",
publisher = "Beograd : Hesperia edu",
journal = "LIMES plus: časopis za društvene i humanističke nauke",
title = "Nacionalizacija, konfiskacija i restitucija: istorijska, pravna i politička pitanja, Nationalization, confiscation and restitution: historical, legal and political issues",
pages = "7-23",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2356"
}
Samardžić, N.. (2014). Nacionalizacija, konfiskacija i restitucija: istorijska, pravna i politička pitanja. in LIMES plus: časopis za društvene i humanističke nauke
Beograd : Hesperia edu.(2), 7-23.
https://hdl.handle.net/21.15107/rcub_jdb_2356
Samardžić N. Nacionalizacija, konfiskacija i restitucija: istorijska, pravna i politička pitanja. in LIMES plus: časopis za društvene i humanističke nauke. 2014;(2):7-23.
https://hdl.handle.net/21.15107/rcub_jdb_2356 .
Samardžić, Nikola, "Nacionalizacija, konfiskacija i restitucija: istorijska, pravna i politička pitanja" in LIMES plus: časopis za društvene i humanističke nauke, no. 2 (2014):7-23,
https://hdl.handle.net/21.15107/rcub_jdb_2356 .

The impact of the restitution on the preservation of cultural and architectural heritage and the urban development of modern Belgrade

Roter Blagojević, Mirjana

(Beograd : Hesperia edu, 2014)

TY  - JOUR
AU  - Roter Blagojević, Mirjana
PY  - 2014
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/2355
AB  - The main goal of the paper is to highlight some important issues connected with the future protection of cultural and architectural heritage and the development of modern Belgrade, encouraged by Restitution, which caring out today in Serbia with some delay in relation to other post-socialist countries. The significant political, ethical and cultural aspects and questions are connected with this process and its actors - government institutions, developers, citizens, NGOs, etc. These aspects are not connected only with tangible, but more with intangible heritage - the memory of historical figures and events. The new property legislation frame and refund of private property confi scated and nationalized after WWII have a great impact on the protection of cultural heritage - monasteries, rural and urban ambiences, and public and residential buildings. The preparation of the new modern law in the field of protection of cultural and architectural heritage - more based on international conventions and recommendations - is very important for the further development of 
Serbia within Europe. The establishment of clear rules, trust and good relations between owners and state institutions will enable better future preservation and maintenance of the listed cultural property.
AB  - U radu se razmatraju pojedine značajne teme povezane se zaštitom kulturne i arhitektonske baštine, kao i urbanim razvojem Beograda, posmatrane u interakciji sa procesom restitucije koji se odvija u Srbiji sa izvesnim zakašnjenjem u odnosu na druge istočnoevropske postsocijalističke i postkomunističke zemlje. Sa ovim procesom povezani su važni politički, istorijski i kulturni aspekti i pitanja, ali i sa njegovim učesnicima - državom, novim i prvobitnim vlasnicima (institucijama, fondovima, zadužbinama, udruženjima građana i pojedincima). Oni nisu povezani samo sa samom materijalnom imovinom koja je predmet restitucije, često sa kompleksima i zgradama danas u statusu kulturnog dobra, već mnogo više sa njihovim vlasnicima i značajem koji su imali za formiranje građanskog društva u periodu pre Drugog svetskog rata. Aktualni zakonski okvir restitucije vlasništva nad zemljištem i zgradama, kao i povraćaj imovine oduzete konfiskacijom i nacionalizacijom, otvara brojne nedoumice i pitanja, a u mnogim slučajevima ne pruža adekvatnu finansijsku i moralnu kompenzaciju za njihove prvobitne vlasnike. Proces restitucije ima i značajan društveni uticaj na zaštitu i revitalizaciju kulturne baštine u Srbiji - manastire, ruralna i urbana mesta, javne i privatne zgrade, industrijsko nasleđe i slično - koja su danas najčešće kulturna dobra velikog i izuzetnog značaja za zajednicu. Iz tog razloga evidentna je potreba za donošenjem novog modernijeg zakona iz oblasti zaštite kulturnog nasleđa (važeći je iz 1994. godine), u većoj meri zasnovanog na savremenim međunarodnim konvencijama i preporukama u ovoj oblasti, ali još više baziranog na iskustvima drugih zemalja u domenu privatnog vlasništva i korišćenja kulturnih dobara. To je i jedan od bazičnih preduslova za budući razvoj Srbije u okviru demokratskog evropskog društva. Samo uspostavljanje jasnih pravila, poverenja i dobre saradnje između privatnih vlasnika i državnih institucija može omogućiti bolju zaštitu i održavanje urbane i arhitektonske baštine. Iz tog razloga savremena restitucija, kao značajni reformski proces, nema samo važne društvene i političke aspekte, već mnogo više etičke i moralne. Oni su prvenstveno povezani sa nematerijalnim nasleđem, memorijom i revalorizacijom društvenog i kulturnog značaja koji su imale pojedine istorijske ličnosti i institucije (zadužbine, udruženja građana, fondovi i sl.) iz vremena stvaranja modernog demokratskog društva u Srbiji XIX i prve polovine XX veka.
PB  - Beograd : Hesperia edu
T2  - LIMES plus: časopis za društvene i humanističke nauke
T1  - The impact of the restitution on the preservation of cultural and architectural heritage and the urban development of modern Belgrade
T1  - Uticaj procesa restitucije na zaštitu kulturne i arhitektonske baštine i urbani razvoj modernog Beograda
SP  - 45
EP  - 56
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_2355
ER  - 
@article{
author = "Roter Blagojević, Mirjana",
year = "2014",
abstract = "The main goal of the paper is to highlight some important issues connected with the future protection of cultural and architectural heritage and the development of modern Belgrade, encouraged by Restitution, which caring out today in Serbia with some delay in relation to other post-socialist countries. The significant political, ethical and cultural aspects and questions are connected with this process and its actors - government institutions, developers, citizens, NGOs, etc. These aspects are not connected only with tangible, but more with intangible heritage - the memory of historical figures and events. The new property legislation frame and refund of private property confi scated and nationalized after WWII have a great impact on the protection of cultural heritage - monasteries, rural and urban ambiences, and public and residential buildings. The preparation of the new modern law in the field of protection of cultural and architectural heritage - more based on international conventions and recommendations - is very important for the further development of 
Serbia within Europe. The establishment of clear rules, trust and good relations between owners and state institutions will enable better future preservation and maintenance of the listed cultural property., U radu se razmatraju pojedine značajne teme povezane se zaštitom kulturne i arhitektonske baštine, kao i urbanim razvojem Beograda, posmatrane u interakciji sa procesom restitucije koji se odvija u Srbiji sa izvesnim zakašnjenjem u odnosu na druge istočnoevropske postsocijalističke i postkomunističke zemlje. Sa ovim procesom povezani su važni politički, istorijski i kulturni aspekti i pitanja, ali i sa njegovim učesnicima - državom, novim i prvobitnim vlasnicima (institucijama, fondovima, zadužbinama, udruženjima građana i pojedincima). Oni nisu povezani samo sa samom materijalnom imovinom koja je predmet restitucije, često sa kompleksima i zgradama danas u statusu kulturnog dobra, već mnogo više sa njihovim vlasnicima i značajem koji su imali za formiranje građanskog društva u periodu pre Drugog svetskog rata. Aktualni zakonski okvir restitucije vlasništva nad zemljištem i zgradama, kao i povraćaj imovine oduzete konfiskacijom i nacionalizacijom, otvara brojne nedoumice i pitanja, a u mnogim slučajevima ne pruža adekvatnu finansijsku i moralnu kompenzaciju za njihove prvobitne vlasnike. Proces restitucije ima i značajan društveni uticaj na zaštitu i revitalizaciju kulturne baštine u Srbiji - manastire, ruralna i urbana mesta, javne i privatne zgrade, industrijsko nasleđe i slično - koja su danas najčešće kulturna dobra velikog i izuzetnog značaja za zajednicu. Iz tog razloga evidentna je potreba za donošenjem novog modernijeg zakona iz oblasti zaštite kulturnog nasleđa (važeći je iz 1994. godine), u većoj meri zasnovanog na savremenim međunarodnim konvencijama i preporukama u ovoj oblasti, ali još više baziranog na iskustvima drugih zemalja u domenu privatnog vlasništva i korišćenja kulturnih dobara. To je i jedan od bazičnih preduslova za budući razvoj Srbije u okviru demokratskog evropskog društva. Samo uspostavljanje jasnih pravila, poverenja i dobre saradnje između privatnih vlasnika i državnih institucija može omogućiti bolju zaštitu i održavanje urbane i arhitektonske baštine. Iz tog razloga savremena restitucija, kao značajni reformski proces, nema samo važne društvene i političke aspekte, već mnogo više etičke i moralne. Oni su prvenstveno povezani sa nematerijalnim nasleđem, memorijom i revalorizacijom društvenog i kulturnog značaja koji su imale pojedine istorijske ličnosti i institucije (zadužbine, udruženja građana, fondovi i sl.) iz vremena stvaranja modernog demokratskog društva u Srbiji XIX i prve polovine XX veka.",
publisher = "Beograd : Hesperia edu",
journal = "LIMES plus: časopis za društvene i humanističke nauke",
title = "The impact of the restitution on the preservation of cultural and architectural heritage and the urban development of modern Belgrade, Uticaj procesa restitucije na zaštitu kulturne i arhitektonske baštine i urbani razvoj modernog Beograda",
pages = "45-56",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_2355"
}
Roter Blagojević, M.. (2014). The impact of the restitution on the preservation of cultural and architectural heritage and the urban development of modern Belgrade. in LIMES plus: časopis za društvene i humanističke nauke
Beograd : Hesperia edu.(2), 45-56.
https://hdl.handle.net/21.15107/rcub_jdb_2355
Roter Blagojević M. The impact of the restitution on the preservation of cultural and architectural heritage and the urban development of modern Belgrade. in LIMES plus: časopis za društvene i humanističke nauke. 2014;(2):45-56.
https://hdl.handle.net/21.15107/rcub_jdb_2355 .
Roter Blagojević, Mirjana, "The impact of the restitution on the preservation of cultural and architectural heritage and the urban development of modern Belgrade" in LIMES plus: časopis za društvene i humanističke nauke, no. 2 (2014):45-56,
https://hdl.handle.net/21.15107/rcub_jdb_2355 .

Status Jevreja u osmanskom i habzburškom Beogradu (XVII−XVIII vek): stranci, manjine ili saradnici?

Dajč, Haris; Vasiljević, Maja

(Beograd : Hesperia edu, 2013)

TY  - JOUR
AU  - Dajč, Haris
AU  - Vasiljević, Maja
PY  - 2013
UR  - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1975
AB  - Cilj ovog rada je da kontekstualizuje poziciju Jevreja u Beogradu pod osmanskom i habzburškom upravom. Pažljivom selekcijom izvora, autori nastoje da pruže kako teorijsko-kritički pogled, tako i nadogradnju do sadašnjeg diskursa o ovoj zajednici u Beogradu. Autori ovog rada se zalažu za produbljeno posmatranje statusa Jevreja i kritikuju diskurs o jevrejskoj zajednici posmatranoj zasebno, odnosno van društvenog konteksta. Naime, tokom (XVI) XVII i XVIII veka, i Srbi kao jedne od najvećih zajednica, i Jevreji kao jedna od niza manjina u Beogradu, kao i Turci, bili su iz različite perspektive posmatranja "stranci" u Beogradu. I sama uprava, osmanska ili habzburška, bila je etnički raznovrsna čime su se dodatno usložnjavali međuljudski odnosi u gradu na raskršću velikih carevina. Smatramo da se, s jedne strane, tek mapiranjem dinamične etničke mape ranomodernog Beograda može razumeti status je vrejske zajednice u njemu. S druge strane, praćenjem osobenih kulturnih vrednosti i normi svojstvenih ovoj zajednici, institucija i zasebnih istorija njenih članova, može se konačno dostići produbljeno naučno razumevanje njihove pozicije u Beogradu.
AB  - The Jews resided in Belgrade since the Medieval Ages, but after, Belgrade became an Ottoman city in the XVI century, the Sephardi Jews become dominant. Their
community flourished during the XVI century except for the last two decades,
when the community was for the first time almost wiped out. In the XVIII century
two decades of Austrian governance brought many changes - among others, a
big migration of Ashkenazi Jews to Belgrade took place. Peace treaties between
Austria and the Ottoman Empire, like the one in Passarowitz of 1718, enabled further
l flourishing of the Jewish community in Belgrade but also migrations towards the
North. Turbulent times of the last decades of XVIII and the first few years of the XIX century did not harm the Jewish community except in 1797. The Napoleonic Wars in Europe gave new opportunities for trade, smuggling and enrichment to Belgrade Jews. The Belgrade Jewish community was almost completely annihilated in 1807 when Belgrade was taken over by Serbs during the First Serbian Uprising. Therefore, the goal of this paper is to put into context the position of Jews in Belgrade during
Austrian and Turkish rule. Sources were carefully selected and this paper is actually
an upgrade and theoretical-critical review of literature on this subject available so
far. The authors of this paper tried to achieve better insight into the Jewish position
and criticize discourse on the Jewish community as excommunicated from major social circumstances or, even more often, observed out of its social context. In the period considered in this paper both Serbs and Jews, in some periods even Turks and other nations were from dif erent perspectives considered "foreigners" in Belgrade. Even authorities, being either Turkish or Austrian, were ethnically mixed, and that made human relations in the city at the border of great empires even more complicated. The authors are of opinion that, on one hand, reviewing the dynamic ethnic map of urban Belgrade in its early modern times can help understand the complexity of Jewish status. On the other hand, it is necessary to highlight dif erent cultural values and institutions of that community.
PB  - Beograd : Hesperia edu
T2  - Limes plus
T1  - Status Jevreja u osmanskom i habzburškom Beogradu (XVII−XVIII vek): stranci, manjine ili saradnici?
T1  - Position of Jews under Ottoman and Habzburg in Belgrade: Strangers, Minorities and Collaborators (XVII–XVIII century)
SP  - 85
EP  - 103
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_jdb_1975
ER  - 
@article{
author = "Dajč, Haris and Vasiljević, Maja",
year = "2013",
abstract = "Cilj ovog rada je da kontekstualizuje poziciju Jevreja u Beogradu pod osmanskom i habzburškom upravom. Pažljivom selekcijom izvora, autori nastoje da pruže kako teorijsko-kritički pogled, tako i nadogradnju do sadašnjeg diskursa o ovoj zajednici u Beogradu. Autori ovog rada se zalažu za produbljeno posmatranje statusa Jevreja i kritikuju diskurs o jevrejskoj zajednici posmatranoj zasebno, odnosno van društvenog konteksta. Naime, tokom (XVI) XVII i XVIII veka, i Srbi kao jedne od najvećih zajednica, i Jevreji kao jedna od niza manjina u Beogradu, kao i Turci, bili su iz različite perspektive posmatranja "stranci" u Beogradu. I sama uprava, osmanska ili habzburška, bila je etnički raznovrsna čime su se dodatno usložnjavali međuljudski odnosi u gradu na raskršću velikih carevina. Smatramo da se, s jedne strane, tek mapiranjem dinamične etničke mape ranomodernog Beograda može razumeti status je vrejske zajednice u njemu. S druge strane, praćenjem osobenih kulturnih vrednosti i normi svojstvenih ovoj zajednici, institucija i zasebnih istorija njenih članova, može se konačno dostići produbljeno naučno razumevanje njihove pozicije u Beogradu., The Jews resided in Belgrade since the Medieval Ages, but after, Belgrade became an Ottoman city in the XVI century, the Sephardi Jews become dominant. Their
community flourished during the XVI century except for the last two decades,
when the community was for the first time almost wiped out. In the XVIII century
two decades of Austrian governance brought many changes - among others, a
big migration of Ashkenazi Jews to Belgrade took place. Peace treaties between
Austria and the Ottoman Empire, like the one in Passarowitz of 1718, enabled further
l flourishing of the Jewish community in Belgrade but also migrations towards the
North. Turbulent times of the last decades of XVIII and the first few years of the XIX century did not harm the Jewish community except in 1797. The Napoleonic Wars in Europe gave new opportunities for trade, smuggling and enrichment to Belgrade Jews. The Belgrade Jewish community was almost completely annihilated in 1807 when Belgrade was taken over by Serbs during the First Serbian Uprising. Therefore, the goal of this paper is to put into context the position of Jews in Belgrade during
Austrian and Turkish rule. Sources were carefully selected and this paper is actually
an upgrade and theoretical-critical review of literature on this subject available so
far. The authors of this paper tried to achieve better insight into the Jewish position
and criticize discourse on the Jewish community as excommunicated from major social circumstances or, even more often, observed out of its social context. In the period considered in this paper both Serbs and Jews, in some periods even Turks and other nations were from dif erent perspectives considered "foreigners" in Belgrade. Even authorities, being either Turkish or Austrian, were ethnically mixed, and that made human relations in the city at the border of great empires even more complicated. The authors are of opinion that, on one hand, reviewing the dynamic ethnic map of urban Belgrade in its early modern times can help understand the complexity of Jewish status. On the other hand, it is necessary to highlight dif erent cultural values and institutions of that community.",
publisher = "Beograd : Hesperia edu",
journal = "Limes plus",
title = "Status Jevreja u osmanskom i habzburškom Beogradu (XVII−XVIII vek): stranci, manjine ili saradnici?, Position of Jews under Ottoman and Habzburg in Belgrade: Strangers, Minorities and Collaborators (XVII–XVIII century)",
pages = "85-103",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1975"
}
Dajč, H.,& Vasiljević, M.. (2013). Status Jevreja u osmanskom i habzburškom Beogradu (XVII−XVIII vek): stranci, manjine ili saradnici?. in Limes plus
Beograd : Hesperia edu.(2), 85-103.
https://hdl.handle.net/21.15107/rcub_jdb_1975
Dajč H, Vasiljević M. Status Jevreja u osmanskom i habzburškom Beogradu (XVII−XVIII vek): stranci, manjine ili saradnici?. in Limes plus. 2013;(2):85-103.
https://hdl.handle.net/21.15107/rcub_jdb_1975 .
Dajč, Haris, Vasiljević, Maja, "Status Jevreja u osmanskom i habzburškom Beogradu (XVII−XVIII vek): stranci, manjine ili saradnici?" in Limes plus, no. 2 (2013):85-103,
https://hdl.handle.net/21.15107/rcub_jdb_1975 .